When we consider the problem of who can guarantee history, who can take responsibility for this age, and who can open the new gate of the future, we come to think that it will not do unless I, and not any other person, do it.
When we think about this kind of important starting point, we feel that we are far too weak, far too inadequate, and we are not equal to resolving this.
Without a doubt, we are going through our present destiny, the destiny of our daily lives, and the course of our lives looking like that, but given this fact of our going up and down, we must realize that if we are not able to resolve the will of the course which we must discern and go as those kinds of people, it is not just a personal tragedy; it is a historical tragedy.
Now we clearly know the fact that the ruin of one person is not something that finishes with the ruin of that one individual; it has a relationship to history and it has a relationship with the present age and the future.
When we think that the awesome task that is called "the responsibility for the three ages" is related front and back, right and left, and above and below, centered on the one person, "me," today, we realize that if God exists, we must find Him. We must form a relationship with God.
Because God has a relationship with the central point of the present and a relationship with the starting point of the past, and with the point of the goal of the future, we have come to think that there is no method to break through this way without difficulties, other than going this way holding on to God.
Even when we are in a bad situation, we must seek God; even when we are sad, we must seek God; even when we are frustrated, we must seek God; even if we go into deadly circumstances, we must seek God.
We must handle everything together with heaven, we must adjust everything to heaven, we must forth a relationship with heaven, and we must discern things and go forth together with heaven. Until now we have not known how brilliant this kind of course would be if this kind of valuable course existed.
We have learned about the heart of God in the past. We are learning about the heart of God in the present. We have learned about what the heart of God would be like in the future. And not only that, we have discussed even the heart of God before the creation. When we think about those kinds of things, we know that it is truly an awesome place.
We must know the fact that if we cannot keep this awesome position in spite of having been entrusted with this kind of awesome position, all these blessings will strike us as misfortunes and go away.
We must clearly realize that we must become a movement of people who give all our effort and all our devotion to go forward matching the focus of our lives day by day while always thinking that at the same time, this is an extremely blessed position, it is also an extremely frightening position.
We must always feel that we must live in a position representing the three ages. We must clearly know the fact that if I as one person make a mistake, the way of the spirit world is blocked, the historical direction is blocked, and not only that, all of the ways of the past are blocked.
While having hearts that represent history by ourselves, we will have to comfort you, and with hearts that represent the age, from a position of this age, we will have to comfort you who are experiencing loneliness, and from a point in the present time that is surrounded by disappointment and despair about the future, we will have to get rid of those things for you.
We earnestly request that you will bless us to be able to become sons and daughters who shine in the past, who shine in the present, and who shine in the future, who are not only loved by you but also are sons and daughters who are worthy of being set forth and boasted about; that is to say, who can be remembered as sons and daughters who have the condition of victory which can shine forth in the three ages.
We have humbly prayed all these things in the name of the True Parents.
Amen.
Dr. Sun Myung Moon
