True Parents Legacy

The Unification Church was founded by Rev. Sun Myung Moon in South Korea in 1954 under the name Holy Spirit Association for the Unification of World Christianity (HSA-UWC). On April 10, 1997, the organization officially changed its name to the Family Federation for World Peace and Unification (FFWPU).

This change was not merely cosmetic — it marked a fundamental shift in the movement's mission: from seeking the unification of Christianity to building an ideal world centered on God-centered families. As Rev. Moon taught, the original ideal of creation comes not through religion alone, but through ideal families. The FFWPU is active in over 100 countries worldwide and continues to operate under this name today.

Rev. Sun Myung Moon (1920–2012) was born in what is now North Korea. He founded the movement that became globally known as the Unification Church, claiming to have received a divine revelation and to have spent decades in deep spiritual communion with God, Jesus, and saints in the spirit world. His life and teachings are documented across thousands of sermons spanning over five decades.

Dr. Hak Ja Han Moon, his wife, is considered co-founder and was proclaimed by Rev. Moon himself as the second founder of the Unification movement during the 31st Parents' Day ceremony on March 27, 1990.

The name change from HSA-UWC to the Family Federation for World Peace and Unification reflects the movement's core theological conviction: that lasting world peace cannot be achieved without unity, and unity begins in the family. As Rev. Moon taught, peace means making things level and becoming one — between North and South, East and West, rich and poor, man and woman.

The family is the foundational unit through which this vision is realized. The FFWPU was founded on July 30, 1996, at its inaugural assembly in Washington, DC, and the word "Unification" was added to the name on April 8, 1997, to emphasize that peace without unity is incomplete.

The Holy Marriage Blessing (Korean: 축복, Chukbok) is one of the most distinctive and important practices of the Unification movement. It is a marriage ceremony officiated by the True Parents — Rev. Moon and Dr. Hak Ja Han Moon — through which participants are said to change their lineage and establish a new covenant relationship with God.

According to the teachings, the Blessing is the most precious gift in heaven and earth, representing the bequeathal of full heavenly authority. The Holy Wine Ceremony, which is part of the Blessing, symbolically converts the lineage inherited through the Fall. You can explore the full theology of the Blessing in the Blessing and Ideal Family series.

The first Blessing ceremony took place on April 16, 1960, when three couples received the Blessing just after the True Parents' own Holy Wedding. The 36 Couples Blessing followed on May 15, 1961, at the Cheongpa-dong headquarters church in Seoul.

Over the decades the Blessing expanded dramatically in scale: 72 couples, 124, 430, 777, 1,800, 8,000, 30,000, then 360,000, 3.6 million, and ultimately the goal of blessing 360 million couples was announced. This expansion represents the opening of the age of freedom of the Blessing across the world without national, racial, or denominational barriers.

Hoon Dok Hae (훈독회), meaning "gathering for reading and learning," is a daily devotional practice established by Rev. Moon on October 13, 1997. Members gather — typically in the early morning — to read aloud from Rev. Moon's sermons and teachings, with the goal of internalizing the words and applying them to daily life.

Rev. Moon described his words as not originating from himself, but spoken on behalf of God — in a state of resonance with the spirit world. He encouraged members to regard these texts as more necessary than life itself. The Cheon Seong Gyeong, Pyeong Hwa Gyeong, and the collected sermons are the primary texts used in this practice.

The Seunghwa Ceremony (성화식) is the Unification movement's equivalent of a funeral. The word "Seunghwa" means sacred ascension — the transition of the spirit from the physical world to a higher dimension. Rev. Moon taught that death, properly understood, is not a sorrowful occasion but a passage through the bridge of love to a higher-dimensional world.

He introduced the Seunghwa Ceremony following the death of his son Heung Jin Nim in 1984, declaring that death had been overcome through love. Members are taught not to hold on to the body with grief, but to support the spirit's journey forward with the power of love. Those who go through the Seunghwa Ceremony are said to be able to pass more easily through the valleys of the spirit world.

The Unification movement has always emphasized inter-religious harmony as essential to world peace. Rev. Moon founded multiple interfaith organizations, including the Inter-Religious Federation for World Peace (IRFWP). He taught that conflict and discord between religions are among the greatest obstacles to a peaceful world, and that the standard on which different religions and nations can harmonize is found in the family.

The movement does not seek to cause conflict among religions or denominations, but is determined to bring unity. The Divine Principle itself builds upon the core truths of the Jewish and Christian scriptures while also encompassing the wisdom of Eastern traditions, including Confucian thought.

Dr. Hak Ja Han Moon (born 1943) is revered as True Mother and co-founder of the FFWPU. She is also co-founder of the Universal Peace Federation. Her speeches and messages — spanning from the early 1990s to the present — are preserved alongside Rev. Moon's teachings on tplegacy.net.

She was first presented on the world stage through a speaking tour inaugurating the Women's Federation for World Peace (WFWP) globally, an organization she co-founded to announce the liberation of women and their essential role in building a peaceful world. Since Rev. Moon's passing in 2012, she has continued to lead the global providence and address members and leaders worldwide.

The Family Pledge (가정맹세) was proclaimed by Rev. Moon on May 1, 1994, and became the guiding standard for all blessed families. It consists of eight pledges that members recite together, committing themselves to building families, tribes, and a world centered on God.

The Pledge covers themes including living for the sake of others, establishing God's sovereignty on earth, restoring the original homeland, and fulfilling the duty of tribal messiahs. Rev. Moon established it as the foundational tradition for the new era — one in which the focus shifts from individual salvation to the restoration of the family as the basic unit of the Kingdom of Heaven.

The concept of True Parents is one of the most distinctive doctrines of the Unification movement. It holds that humanity, having lost its original parents through the Fall of Adam and Eve, requires the appearance of a new Adam and Eve in the flesh — a couple who have not fallen and who can restore the original parent-child relationship with God.

Rev. Moon and Dr. Hak Ja Han Moon are referred to as the True Parents of humankind. Their Holy Wedding on April 11, 1960, is considered a historic event — the first time in human history that such a ceremony took place. Through the Blessing, members are connected to the True Parents' lineage and can inherit what was lost in the Garden of Eden.

The Unification movement has produced an extensive body of scriptures and teaching materials. The primary texts include the Exposition of the Divine Principle (1966), the foundational doctrinal textbook; the Cheon Seong Gyeong, the Holy Scripture of Cheon Il Guk; the Pyeong Hwa Gyeong, a collection of public speeches on peace themes; and the Cham Bumo Gyeong, the third volume of Holy Scriptures.

The Sermons of Rev. Sun Myung Moon — a multi-volume collection spanning over five decades — form the source from which all these scriptures were drawn. All of these texts are available to study on tplegacy.net.

Several aspects of the Unification teaching distinguish it from conventional Christianity and other world religions. First, rather than focusing on individual salvation after death, the movement centers on the restoration of the family as the fundamental unit of the Kingdom of Heaven — salvation is understood as something that happens through and within the family, not only the individual. Second, the Divine Principle presents a detailed explanation of the Fall, history, and restoration that goes beyond the biblical text, incorporating an analysis of providential history across all major civilizations and religions.

Third, God is understood not as a remote, all-powerful being, but as a Parent whose heart has been broken by the loss of His children — and who can be comforted and liberated by human love. Fourth, the movement does not regard any single religion as the final destination, but teaches that all religions are meant to converge as humanity matures spiritually. The World Scripture anthology reflects this vision — drawing parallels across the scriptures of all the world's major faiths.

"Living for the sake of others" is the most practical expression of true love in the Unification tradition — and Rev. Moon taught it not as a moral aspiration but as a law of the universe. He described it as the core principle by which God created everything: God gave fully and completely at the moment of creation, investing Himself for the sake of His object partners rather than for Himself. Those who live by this same principle participate in the most fundamental movement of the cosmos.

In practical terms, this means giving to others before thinking of oneself — in the family, in the community, and in the world — and doing so without expectation of return. Rev. Moon taught that a person who truly lives for others cannot be invaded by evil, because there is nothing in such a person for selfishness or resentment to attach to. He also taught that true love does not diminish the more it is given — it grows. The Messages of Peace and the Cheon Seong Gyeong develop this theme extensively.

In Unification teaching, the Kingdom of Heaven is not primarily a place you go after death — it is a quality of relationship that begins in the family. Rev. Moon taught that the family is the central model for the Kingdom of Heaven: "The family is the training ground where people earn credits, all the way from an elementary school certificate to a doctoral degree." When you love your parents, your spouse, your children, and your siblings with true love centered on God, you are already living in the Kingdom — because you have learned to love in all four directions of the four-position foundation.

The Kingdom of Heaven on earth — Cheon Il Guk — is therefore realized when every family becomes a God-centered family, and when people treat every elderly person they meet as their own grandparent, every adult as their own parent, every peer as their own sibling. As Rev. Moon expressed it: "What is the kingdom of heaven? It is when you can love the people of the world as you love your family." The True Families: Gateway to Heaven series explores this theme in depth.

The moral life of members in the Unification movement is centered on several interconnected principles. The first is absolute sexual ethics — the conviction that love between a man and woman belongs exclusively within the God-centered marriage relationship, and that purity before and fidelity within marriage are not merely cultural rules but conditions necessary for inheriting God's lineage through the Blessing. The second is filial piety — deep devotion to parents, both physical and spiritual, including God as the Heavenly Parent and the True Parents as the founders of the restored lineage.

The third is the daily practice of living for others — expressed concretely through service, giving, and sacrificing one's own comfort for the sake of the family, community, and world. The fourth is the unity of mind and body — members are encouraged to overcome the self-centered impulses of the fallen nature and align every action with the conscience and with God's will. These principles are recited daily through the Family Pledge and absorbed through the practice of Hoon Dok Hae — the daily reading of Rev. Moon's words as a guide to inner transformation.

The family holds the most central place in Unification theology — not as a social institution, but as the original purpose of God's creation and the basic unit of the Kingdom of Heaven. Rev. Moon taught that God created human beings not primarily to have servants or worshippers, but to have an ideal family — children who could grow in true love, marry, and become parents themselves, thus completing the four-position foundation of God, husband, wife, and children. When this is realized with God at the center, the family becomes the school of love, the gateway to heaven, and the model for the entire cosmos.

Every relationship in the universe — parent and child, husband and wife, siblings, nations, even the relationship between God and humanity — reflects and expands upon the family model. Rev. Moon taught that a person cannot truly love the world without first learning to love within the family, and cannot enter the Kingdom of Heaven without having completed the course of love as a child, a spouse, a parent, and a sibling. The True Families: Gateway to Heaven and the Blessing and Ideal Family series on tplegacy.net explore this teaching in full.