The Doctrine of God
Most people who believe in God do so because that is what they have been taught.
Professor of religion at Ewha University in Seoul, South Korea. Theologian of the Unification Church. Professor of Systematic Theology at the Unification Theological Seminary in Barrytown, New York.
Spiritual Messages — page 2
Most people who believe in God do so because that is what they have been taught.
According to Gen. 1:26, 5: 1 and 9:6, God created man in the divine image.
During the Reformation, the Protestants criticized the doctrines and practices of the Catholic Church, claiming the superior authority of the scriptures.
Revelation originates from a personal relationship, an I-Thou relationship. It therefore involves persons, not ideas.
Providence is God's continuing relationship to our world.
According to the creeds of Nicaea and Chalcedon, the Holy Spirit is divine, consubstantial, and equal to the Father and Son.
Since Christians believe in the Trinity, they say that they have a distinctive doctrine of God.
The biblical term for sin is hamartia, meaning to miss the mark.
There is no authoritative dogma about how Christ's work should be understood.
According to most Christians, Jesus expected to die when he decided to go to Jerusalem. He told his disciples to expect the bridegroom to be taken away.
Salvation is described in theology as the process of man's repentance, conversion, justification, sanctification, and regeneration.
The Doctrine of the Church Paul Minear, in his book Images of the Church in the New Testament, states that the New Testament explains the church in about 100 different metaphors and figures of speech.
The Greek word eschaton means “the end” or “the end-time.” Thus, eschatology deals with doctrines about the last things:
Doctrine means simply the formulated teachings of one's church about God, man, sin, immortality, etc.
Theology is tied to the stories and history of God's dealings with the people of Israel, with Jesus of Nazareth and with the Christian Church.
Korea's religious heritage has contributed to the teaching of the Unification Church,
Korean Christianity has had a strange, troubled, and yet remarkable history.
To understand the message of Divine Principle, it is useful to know something about its messenger.
Even though man is naturally directed to God, he needs revelation because God is beyond the grasp of reason.
If there were any new revelatory experiences of God's presence and purpose, they were interpreted within the context of the traditional religion.
Reverend Sun Myung Moon's claim to have received a new revelation has aroused considerable controversy.
Unification theology asserts that God has both masculine and feminine qualities based on the universal fact of polarity and the Biblical record
In the Bible, the give-and-take process is illustrated by the notion of a divine-human covenant.
In the twentieth century, Protestant doctrines of man have stressed human relatedness and responsibility.
All religions teach that man is an inhabitant of two worlds.
To understand the Christian doctrine of sin, it is important to look at its historical development.
Traditionally, the Christian doctrine of fallen man has been connected with the Genesis stomodern Adam and Eve.
In Mark, Matthew, and Luke-Acts, sin refers to the source of evil deeds rather than to specific acts.
St. Augustine took Paul's references to sin, developed and systematized them.
Traditionally, Christian theologians have used the concept of Satan to explain the Fall of man.
Genesis depicts the ideal state of man as a time of carefree innocence, peacefulness, harmony, and joy.
Instead of relying on the Scriptures alone, conventional churchmen interpret them in the light of the dogmas of Nicea and Chalcedon.
The Biblical proof-text interpretation of the life of Jesus described above collapsed like a house of cards as soon as 19th century scholars began to examine the Scriptures historically.
The New Testament provides almost the only reliable information we have about Jesus
Jesus' preaching was dominated by his faith in God's coming kingdom.
Malachi, the Old Testament prophet, predicted the return of Elijah before the advent of the Messiah:
Liberals like Gospel 50 and Godspeed affirm that, despite some opposition, Jesus enjoyed great popularity in Galilee for a time.
Bultmann's opinion is probably the most radical: We simply do not know what Jesus thought about his end.