The Doctrine of God
Most people who believe in God do so because that is what they have been taught.
Within the Unification Church, there is a need for more advanced literature to supplement the usual lectures given at Divine Principle workshops. Follow-up material has become necessary to raise our members spiritually and intellectually, and to educate them as more effective witnesses.
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Most people who believe in God do so because that is what they have been taught.
According to Gen. 1:26, 5: 1 and 9:6, God created man in the divine image.
During the Reformation, the Protestants criticized the doctrines and practices of the Catholic Church, claiming the superior authority of the scriptures.
Revelation originates from a personal relationship, an I-Thou relationship. It therefore involves persons, not ideas.
Providence is God's continuing relationship to our world.
According to the creeds of Nicaea and Chalcedon, the Holy Spirit is divine, consubstantial, and equal to the Father and Son.
Since Christians believe in the Trinity, they say that they have a distinctive doctrine of God.
The biblical term for sin is hamartia, meaning to miss the mark.
There is no authoritative dogma about how Christ's work should be understood.
According to most Christians, Jesus expected to die when he decided to go to Jerusalem. He told his disciples to expect the bridegroom to be taken away.
Salvation is described in theology as the process of man's repentance, conversion, justification, sanctification, and regeneration.
The Doctrine of the Church Paul Minear, in his book Images of the Church in the New Testament, states that the New Testament explains the church in about 100 different metaphors and figures of speech.
The Greek word eschaton means “the end” or “the end-time.” Thus, eschatology deals with doctrines about the last things: