Cheon Jeong Gung, Gapyeong, Gyeonggi, Korea * Words spoken before the Engagement Ceremony (35)
(True Parents enter) (Applause) (Bow of reverence) Come forward. Forward. In a busy time, with so many of you at once, thinking how fortunate your fates are. You wretches, all of you. Quickly, quickly. “Now, come in quickly.” Those who eat off extra time… The edges, the edges. The center. Those in the back sit too. You should bring a book—where are you going? “The Family That Opens the Gate to Heaven (True Mother).” The Owner of Peace, the Owner of the Bloodline, would be quicker.
The Blessing candidates here are 513, I understand—originally I had intended to meet 513 people after the 3,700 couples, but in one place… “Slightly fewer; some did not come, so it became 483. Men, 193; women, 290.” Where did they go? Do Hoon Dok Hae. What is that there? Who is it? Japanese members? “It is the 777 Couples. The 777 Couples are… (MC)” Why are you coming now? “Please sit on either side or in the back. (MC) ”Come into the middle. Into the middle. “Please come into the middle and be seated. (MC) ”Sit down. Why are you coming to the middle? (Laughter) “777 Couples, please be seated on either side and in the back. (MC) ”Come quickly. Come up here. Forward, forward.
When I tell you to come, all of you are complicated… You have not been organized and trained like this. There is no time, but I am trying to gather you all together to listen to the Word and briefly do Hoon Dok Hae—what is this? Has everyone come in? Why are you doing it from there? Do it here. Come to the center. “There is a microphone. (True Mother).” A microphone. “There isn't one on this side. (True Mother)” Pull it over. Pull. “Father, can you hear well?” I hear well. Do it loudly. Hold it close and speak. “Yes.” Tell them all to sit. Those standing, all sit. Sit. Sit.
Now, begin. “Is it the Owner of Peace, the Owner of the Bloodline?”
Even if it is the Owner of Peace, you do not know what the Owner of the Bloodline is, do you? You all must become like me. It is not just a matter of hearing and finishing—you must become exactly like me. Without becoming so yourselves, even when the era of fruition has fully ended, the final closing will only seek to shut the door.
After the teacher goes to the spirit world, you cannot establish the tradition of the Unification Church on your own. So I made the textbooks. The teaching text and the textbook. You do not even know what a teaching text is or what a textbook is. There is no time to explain. Listen well. Now. Loudly.
Made the Textbooks and Teaching Texts to Establish the Unification Church Tradition
(Hoon Dok Hae of The Owner of Peace, the Owner of the Bloodline begins from the preface: “Please cleanse body and mind, respond to Heaven's call, and lead a life of jeongo jeongchak (the High Noon Settlement) without regret. Those who resolve to live without forgetting Heaven's exhortation, please welcome it with applause.” (Applause) Why are you applauding? Has something happened? The 193-nation United Nations is going away.
The 194-nation Abel UN is being formed. Wow! Do you know what the Abel UN is? What is that, Abel UN—say “spherical body (圓球).” A spherical body. “A spherical body.” Ah, even this small thing is a sphere. A sphere. A spherical body. The big thing is also a sphere. The small one—the spherical body, bigger even than the great heavens—because it is a crystallized substance, no matter how it is split, the shape is the same. You must know that.
Therefore, in Korea, among the sujeongche (crystals), do you know that the gem centered on smoky quartz is the foremost among crystal gems? “Amethyst (jasujeong). (True Mother) ”Amethyst. Do you know amethyst? “Yes.”
President Moon centers on the highest model of the crystal form at the time of God's original Creation, and following that model, even split into one ten-millionth, it resembles the original.
The bloodline flowing from this heart, even in the smallest cell, becomes a crystalline body and connects through. This hair, the tip of this strand of hair, is a crystalline, crystallized branching of the same body; therefore, even here, the bloodline corresponding to the rhythm flowing out from the heart can connect. Understand? “Yes.” Ah!
Human Beings Resemble the Highest Model of the Crystal (水晶) Form at the Time of Creation
Then what kind of being is God?
Where there is an angel in motion, God does not interfere. Like God Himself—angleless, in a round shape—God always connects, because in His own crystallized substance there is some ten-thousandth fraction. Ah, that is a truly fine saying.
How many sides does a crystal have for you?
Feldspar (jangseok) is five-sided; crystal? You don't know that either. “Six-sided.” Six sides. How many books are in the Bible? “66 books.” Why six and six? A man is also six-sided, a woman is also six-sided. Whew! (Whistles)
Everyone, how many cards are in an American deck? In the Korean go-stop card game, how many sides do the cards have? “48.” 48—If you split it in half, what is it? “24.” The number 24. What is Korea's climate cycle? “Three cold and four warm (samhan saon).” Is Korea's climate too cold? “Four warm.” Wow, by what standard? The number 7. How many days is the Sabbath week? “7 days.” The week is 7 days—Monday, Tuesday, Wednesday, Thursday, Friday, Saturday—how many is that? “6 days.” Isn't that 8 days? How is it? Up to Saturday, how many days? Six days, and the seventh—what is the day for? Rest (安息), Sabbath rest. Not stability. Sabbath rest. Why did it bring forth the number 7?
When building a house on the earth, do you need an odd number or an even number to keep thieves out? You don't even know that. You blind-eyed lot. Even with eyes, useless; with a nose, useless; with a mouth, useless; with ears, useless; with a face on the head above your neck, useless. Why? Because you do not know the number 7. One—say it. One. “One.” Two. “Two.” Three. “Three.” Four. “Four.” Five. “Five.” Six. “Six.” What is seven? Why seven? This splits into two branches, so it could become eight…
The mouth, roots, and shape are all sideways like this; if you look at it from above, ah, it is like this. It is complete this month. The roots are here. Here. When you open your mouth like this, it becomes round. When round, is it round, what, or oblong? “Round.” Try it once. Where are the roots? The roots. Above and below; the lower roots are above. It runs east-west, north-south. The shape matches exactly. Here it is wide. This is wide. This is narrow. East-west and north-south.
Why is that fellow attached like this, like this?
It would be good if it were attached like this… If attached like that, no matter what, it does not flip over. What is that fellow doing with his hand? Looks like he knows the yukgap (sexagenary cycle). What is the custom in Korea? When you marry, what kind of place setting do you make? “Chilcheop bansang (seven-dish setting” Not a six-dish setting—why a seven-dish setting? You do not even know about the eight-dish setting. You do not know it. Even if it is an eight-dish setting, you cannot use chopsticks and do not know the order in which to eat. Wow!
The seven-dish setting is the seven-dish setting at the great table when one marries. Then up to God comes and is attended; on top of fate (paljja), then nine, ten, eleven, up to fourteen—do you know that the human structure is fitted to match the 24 seasonal divisions?
Those who used to make a living as fortune tellers and hand readers, raise your hands. Let me ask; see if you can answer. Why is it not one, two, three, four, five, six, seven, eight? It is seven. Standing it like this, try flipping it over. How well it stands, with its roots, this stem, the buds, north-south-east-west—no one can fix it. That is why the mouth is most precious.
Inside the mouth, you eat air, you drink water, you eat love. Have you ever kissed? (Laughter) Have you kissed, you wretches? “Yes.” Where do you put it? (Laughter) The roots—match this here, then match this and open and even the tongue… Have you sucked a tongue? That dignified gentleman.
When kissing, do you suck the tongue?
Kissing—lip kiss, then tooth kiss, then tongue, then throat kiss. Then you must match the heart-rhythm kiss. If breath does not match, when you have passed seven times wanting to go, mutually agitated; if the man opens and the woman matches, since everything is completely matched and you cannot turn aside, holding fast, you tremble, and if the woman cannot draw breath in and the man cannot exchange breath, holding on, you die.
On the first day of marriage, do you know that some die from making love wrongly?
Do you know that a younger sibling died upon getting married?
The teacher knows even that. Ah, it is dreamlike, this story. It is a dreamlike fact. When you kiss, have you sucked the husband's tongue? Those who have not sucked the husband's tongue, raise your hand. They should be beaten to death, I say. (Laughter) There is no religion in them. Those who have not sucked the lips—catch and kill them. No one has sucked the lips. Even sucking up to the bridge of the nose. Up to the bridge. They say one who loves his wife will revere even an ox-stake as he reveres his ancestors—how astonishing!
Has your tongue ever poked into a nostril? Teacher in former days—now I am old, so it is different—when my tongue poked into a nostril, the nostril (laughter) it all went in. Reaching all the way here.
If you applied saliva, applying saliva and doing it, snot would pop right out. (Laughter) How convenient! Aju, why are you laughing? The tongue… Even now, the teacher's hand is supple.
Even now, if I do this, a sound is made. All of them. Compared to a grandfather's hand, supple, no? Looking at others' hands, from here it bends like this; it does not go like this. Is that not so? This goes like this and sticks fast, the center holding it elsewhere. Like this. Whew! (Whistles)
One Who Loves His Wife Will Revere Even an Ox-Stake as He Reveres His Ancestors
Now, the teacher is over 90, so there are people who advertise that the teacher has gone mentally ill. Who? If there is a son closest to Satan who would do without the Teacher and do it himself, that son says so.
Even by my knowledge—the one who came out first at Harvard, who speaks eloquently, who is capable, good at ssireum wrestling, with nothing he cannot do—the man who is good at all sports… Do you know who that most capable son is? It is our Hyung Jin. Hyung Jin. The youngest son.
Even now, the youngest son reaches here. All here, all this, reaches. Long ago, he reached here. Even the teacher, when doing something like ballet, my right foot reached here from behind. Even with the foot like this, gripping tight, tighter than the hand, the toes stick fast, going so deep that the sole is sucked in and cannot be pulled out. At night while sleeping, his father and mother come; how strong is he?—wrapping tightly and pressing—aigu, who is this? Whose leg is this? It is his son's leg, the younger son's leg. The hand. The foot. The foot is so tightly clenched that I cannot pull out my hand or leg, with the toes caught and unable to be pulled out. Strange. Strange, no? Anything that is not like oneself, you all think strange.
Now, do you resemble President Moon?
Do you know Pyeong Hwa Shin Gyeong? “Yes.” Do you all know it? Do you live it? You can't, can you? Where did that come from? Through whom? President Moon. How does he know that? Look. Do you know how many bones, how many vertebrae are here? From the head, connecting to the chest, there are seven.
Write that down. The bones of the spine—seven from here connecting to the ribs, twelve ribs, and beneath the ribs, five more. Write down how many in total. How many is it? Twenty-one? “Twenty-four.” Why twenty-three? Why twenty-four? Who set that?
Do you know that the Go board is 361 spaces multiplied? The go board. Do you know how to play Go? Human beings have 360 bones in the body.
If you spread out all the joints, all of them, it is 360, but the Go board has 361 squares.
The one who knows 361—on this earth, in the human world, the substance, the world of objects, the calculation method is 360, but 361 does not exist. If it does, it becomes the deepest center, and what is deep becomes the center of what is high. 361.
So, the spinal vertebrae are 24. How many seasonal divisions in a year? “24 seasons.” How many per month? Centered on twelve months, the 24 seasons. Is that right? “Yes.” The head is seven. This seven. Seven. There is a seven going up. Then the ribs are twelve. Twelve. Then five. Add it all together—how much?
How much? Adding all together is twenty-four. “Twenty-four.” Twenty-four joints. There, just as the human five oceans and six continents are hung together, all are arranged.
Why is it called the five viscera and six bowels?
How many—the two together? Eleven. Why is eleven needed? If this is God, one—looking, this becomes the center, one, two; here, looking, it is one, two, three. This one, too, looking, centering on the joints, becomes one, two, three. On this side, it is four; looking from this side, it is three. This side is four… So here, looking, try doing this.
When walking, what happens? Who does this stand in front of? Does this stand in front of? When walking, you walk like this, no? (Laughter) Where is the focus—is it good to focus on something near or far? “It is good to focus on something far.” To focus far, how? Wow, you must look far away.
How many degrees does a person look up to?
45 degrees—if it exceeds, the horizontal changes. It becomes oval. At 45 degrees, it becomes a complete sphere. Do you know that? Even buildings—when the angle is like this, centering on this, the weight of force, centering on 45 degrees, gravity moves. Only this 45 degrees—if even slightly off the center of force, the surroundings will not collapse. Understand?
Five times nine is forty-six? “45.” Why is five times nine forty-five (5×9=45)? Why match 45 degrees? You hear such things for the first time. Even those who have learned the yukgap do not know such things.
If you ask President Moon, even with three questions about saju paljja (the four pillars of fate), they run away. They cannot answer. Without even knowing the human content, making a living, are they not swindlers? Why do you take money like that?
If you have given a fate-reading, be grateful and send them on well; why take money? They sell it. It is not theirs. It is public. While selling to the public, on one side it is 45 degrees, but if it becomes 46, do you know that you yourself are sold off entirely?
In the north, when you cross the 45 ridge, water comes; because water flows, beyond 45 degrees, the West Sea, the East Sea—the direction changes. The destination changes. Now what about 45 degrees? Five? Five times nine is 45 (5×9=45). Five is this five. Five is “o.” The fifth is the center. Five times nine is 45 (5×9=45)—the character "ku" is this nine. Adding the character “ku” to four makes 45. Five times nine is 45 (5×9=45). Does five times nine, 45 (5×9=45), combined, become like this?
To work like this, do you work using this?
Try working like this. Try grabbing. It can always slip out. If this fellow does it like this, this is fake because it blocks with three. Whether it is there or not is the same. Try gripping tightly with this. Between one, two, three, place this here, and when this enters in tight, all these others hide too—and this one is at will. Centering on this. Where did the thumb go? You know that babies are gripping like this in the middle.
From here, three times five is fifteen (3×5=15). Three times five is fifteen (3×5=15). Five plus three combined is fifteen. Fifteen is half of thirty. Half of 30. They say “ipal cheongchun” (the springtime of two-eight, age 16), no? Korea.
Why is it called ipal cheongchun?
Four times nine; one, two, four; four times seven is twenty-eight (4×7=28). Only then does this combine. Here, from 4 to 7—this place is empty—four times seven is twenty-eight (4×7=28), and because this is detached, this cannot move like this. Because it is blocked. Why is four times seven twenty-eight (4×7=28)? The phrase ipal cheongchun, ah! Do you know ipal cheongchun? Do you know or not? “We know.”
The fellows who came here for marriage, from how old? “Seventeen.” Seventeen, but why is seventeen needed? It means crossing the boundary line. Look. To do this whole thing, where from—must this start from here, where? From the roots, from the middle of the bud, from east-west, or from the South Pole? What is it? “It must start from the east.” Why must it start there? The roots. Near the roots—what are the hand's roots? Looking at this, looking at this from this angle—this is whole, and here it is reversed.
Therefore, the greatness of Asians—ah, Westerners, when they say “empty” (空), they think the void is empty. They think, “If I appear in the void, I am the master.” No. What is there?—Asians say “time-space” (時空). Time-space. Not only space, but the relative time and space combine. Easterners are not just about emptiness from the start. In emptiness, time must necessarily enter. What is time? Day and earth and joint enter. Jeol (節)—it is jeolgan (a Buddhist temple).
What is the jeolgan (Buddhist temple) for? Saying oneself is supreme, doing what without God? Without God, what is achieved? They say one becomes liberated. Whew! (Whistles) Even here, they only know these two. Only this. They do not know this. They do not know what connects these two.
In Time-Space (時空), Time (時) Must Enter into Space (空)
These days, when you do modeling, modeling is no problem—the model. Without centering on one, two, or three, the model does not know its position. To model, you must necessarily become the center.
Hey, bring one of those books. A book. These—I must give some education today… Not even at the kindergarten level. When the eye blinks, does this eyelid go up and down, or does this one go up and down? Answer. “The upper one goes down and up.” The lower one stays still? (Laughter) Which moves more? “The upper one.”
The upper moves more. Why does it go above? Because it has done much work… More than the lower. In the household, what is meant by “elder”? When three people live together, among the three, the one who moves more becomes the upper.
You did not even know that?
Therefore, did the elder brother blink more, or did the younger? No matter how much the younger blinks, if the elder brother spent a year and blinked more, since he moves the eye more, he is the elder; he is the elder brother.
When viewing Father and Mother, did Father and Mother blink less than their children, or more? “More.” And God? “Even more.” How big are the eyes? Because the eyes are big, if they have eyes a million-fold large, at a million-fold distance, if eyes are 100 times the distance, they hold the value such that doing it once is equivalent to doing it 100 times.
Where is the horizontal? Is horizontal good, or vertical?
You live without even knowing that. You wretches, you butcher's spawn. (Laughter) “Butcher's spawn”—when seven kindred mountain bandits perish, those who become butchers are driven out from their village. Wretches. Butcher's spawn. The seven kin become butchers. When that happens, driven out and unable to stay in their place, even a beggar's wife, if anyone passing by enters the home to live, if they are not welcomed, even a beggar disappears. There is nowhere to sleep.
Without Centering on One, Two, Three, You Cannot Know Your Position
In all the affairs of the world, with one's own thought, “I am the supreme”—what is the qualification to be supreme? With a center existing as one, even in a day or two, having done me more. The one who has done much becomes the center.
When President Moon and you take President Moon as the absolute center—since you know nothing but President Moon, since there is only that one, even in the absolute place where the roots are, in the absolute place at the very top, he enters that absolute place. He becomes supreme even in regions, can become the chief of regions, can become the chief of the heavenly nation; in such two worlds, anywhere—north, south, east, west—those positioned in the spherical form itself can all become liberated owners. Do you know that?
Did Europe come first, or the East?
Did God create the East first, or the West? “The East.” That is what Easterners say. (Laughter) Have you asked God? If you ask, since Westerners live better than Easterners and become first in everything, the West is first. Pah! What are they first in? Nothing—just having lots of money. Do not boast of knowledge.
Wherever a Place Is Established in the Spherical Form Itself of the World's Four Directions, One Can Become a Liberated Master
The teacher recently sent Mr. Lee Sang-hun to call together the chiefs of Western thought and look into all their history. So, in the report. Descartes. Descartes, then Kant, then Hegel, Nietzsche. Are they in the spirit world or not? “They are.” I did not know either. Whether they were there or not, I did not know—look for them.
So before I spoke, these people had already come and were waiting. Before I told Mr. Lee Sang-hun, they already knew my thoughts and were waiting. Descartes was.
What country is Descartes from?
You don't know. Without knowing, you don't know his hometown or his name well. You don't even know his name? What is Kant—what about Kant? You don't know Kant either. Whether he was German or French, you don't know. Then Hegel—how about Hegel?
What kind of fellow was Hegel?
It would be good if that fellow were beaten to death. He turned the jeong-bun-hap (thesis-division-synthesis) operating logic into ban (anti). Not jeong-bun-hap but jeong-ban-hap (thesis-antithesis-synthesis)—removing the foundation, even God must die. Must vanish… They say there is no God. Where is there a God?
Then, in the philosophical dictionary, even if you simply place these monsters there, looking at them, I find them all unnecessary—it would be good to beat them all away at once, but they cannot be beaten away or removed. There are commemorative halls, and history—the names of ancestors all dotted throughout, all the houses of Europe, the tops of the hills, the footprints of these people who scribbled writings, the marks of writing left, the marks of thought left.
Will God go and become friends with them?
Will he go and form a group there to make something? God will make a new nation.
If God is supreme, He comes to the topmost place where He can be supreme. Even religion—why would God go and live at the top of a denomination centered on a denomination? No. The doctors here will be smashed to death. (Laughter) Without knowing, becoming a doctor and earning money, having lived off that until now, when paying the price, not only their ancestors but their very names, their ancestors will all vanish. Even if it is said that God exists, He dislikes them.
But President Moon likes God most. Whether He is the absolute Lord of the universe's creation or not, I just like God most. Knowing only that God, forming a people, proving God—even when there is a baby in the womb, “God protect,” even in childhood, “God watch over”; then a safe and secure environment is everywhere, and there is no greater place of peaceful Sabbath rest. What is this place of peaceful Sabbath rest? That is right.
If You Like God Most, There Is No Greater Place of Peaceful Sabbath Rest
Speaking like this, going beyond President Moon's words—what do I have to boast of? The eyes. Whom do those eyes resemble? President Moon, who does he resemble? He resembles God. The only one. Don't say a word. That is supreme.
Whom does that nose resemble?
It resembles God's nose. Try showing that it resembles anything else. There are two, three, plenty—but those are different from God's nose, so they cannot enter the lineage; do not even try to show them.
Without knowing God, what kind of doctorate are you eating off?
Did God hand you the doctorate?
You butcher, butcher. Since the butcher is a wretched maid, has she crossed mountains and rivers, the wretch? Run away somewhere. Run. Butcher runs away from the wretch's offspring—offspring is a son's word; the woman follows. Why? Since they say “butcher wretch's daughter (女息),” why was it called “jasik (子息, son's offspring)”?
Among women, why is it called “jagung (子宮, womb meaning “son's palace”),” why not “yeogung (女宮, woman's palace)”? Won't women protest? The secret passage behind the jilgung (vagina-palace), no one can enter freely.
Opening the door. They say it is a jilgung whose door cannot be opened. Jilgung. That fellow is like tightly packed, firm rubber, with a hole; pushing in to make the hole, it becomes like bone—covering it, do you know that women have a hymen? Bone. With ordinary male strength, it is difficult to pierce. Ah, President Moon's saying such things—he is the chief among the lesser spirits of the Unification Church.
Looking at this, no one has thought of it; that is how I, becoming the chief of the Unification Church, have raised global issues without perishing or dying, surviving up to now.
How many hundreds, how many hundreds of millions of people have wished for President Moon's death?
From a thousand years ago, those who said someone like President Moon, in the bloodline of Satan, must not exist—they have survived to this day, so how exhausted is Satan's fate? Wherever President Moon goes, they say not even a single second is missed; they investigate and follow him.
Do Unification Church members follow the Teacher around for a few hours?
Can you defeat Satan? Following the back—keeping minutes and seconds, keeping hours, keeping days, keeping months, keeping years—who is the person who will protect President Moon? You wretches, butcher offspring to be driven out.
Satan Investigates and Follows President Moon, Not Letting Go for a Single Moment
“Saekki (offspring/cord)”—what kind of saekki (cord)?
When you say saekki, what are you talking about? Is it the saekki nylon cord, or the straw cord? With straw, anyone can tie knots—seven joints, twelve joints would not work. The joints break. With only that, since I have tied it in the very middle of the cord, what kind of chief would be alive there? When tying an anchor rope, would you take a straw cord like that, attach the rope to the anchor, and tie a straw cord at the end? What kind of rope? A true rope.
If the anchor is genuinely true, then you must hang it with a rope strong enough to overcome the truth—a rope by which one can drag and move it from sea to land—and the rope, being entrusted to the earth-anchor and the earth-cylinder, must be a rope that holds and does not break when pulled. Datjul (anchor rope). Is that a rope that has reached, or a rope that has not? “A rope that has reached.”
The fact you know is to the extent that you know—there is none beyond. Is there a rope as much as you know God?
It can be a rotten anchor rope, broken and joined and joined and stuck with paste to make a rope, ah. The anchor rope must reach. It must reach completely. From the navel, from the top, from the womb, from the convex—it must reach everywhere; that is an anchor rope. That is its name. Anchor.
Do you know an anchor?
Does the anchor stretch out straight from a fingertip, or does it have three hooks? “It has three hooks.” Why three hooks? It would be good if it had four hooks… If there are four hooks, two come, and because of this, this does not enter. So looking here, looking at the hooks—three hooks—it goes one, two, three. If it became four, because this is here, when it goes, it gets stuck and is not pulled in.
The Anchor Rope Must Reach Completely
Thinking like this, what does anchak (settled mooring) mean, what does jeongchak (settlement) mean? Anchak is when the rope does not break, but jeongchak means even if the boat goes freely, the boat is at rest, and the anchor rope must be cut and the anchor unfurled. The boat cannot be controlled. The boat.
Do women have a boat?
Do women have a boat or not? “We have one.” What is it to ride on a woman's boat? Do women ride a man's boat, or do men ride a woman's boat? The navel. The navel. The husband must match the navel.
Is a man's navel deeper, or a woman's?
When chubby, or tall, it is deep. A man's navel is deep. If a woman's navel is wide, what is deep about a woman? If there is a baby's nest, would she make it shallow or deep? “Deep.” Is a woman's concave deep or shallow? (Laughter) Even at 70 percent, it does not work. Seven times seven is forty-nine (7×7=49); the boundary line must be crossed. Ah, then women whose depth is shallow cannot bear children. They cannot conceive. The 50-ridge must be crossed.
Seven times eight, the number 7 and the number 8, with the number 7 in the center—is the number 7 deep or shallow? Are the breathing hole and the hongmuni (urinary opening) the highest and the deepest? What does it mean to be deepest and highest? Does it become a thread of taffy, or does it become pillars on all sides? “Pillars on all sides, the center.” How is it the center?
Do the great fish of the sea try to enter and live in deep places or shallow? “Deep.” Things like whales come out to the very edge of the water and play, no? Like schools of minnows. If a sleeping grandfather is there, he gets crushed to death. How careful one must be.
In the deep place, the big one must go and play the master. So, between President Moon and you, who knows more—the teacher or you? “Father.” The Owner of Peace, the Owner of the Bloodline—must you become it first, or must God, or must President Moon? I do not know either.
If I knew, I would not suffer. The one who teaches that, only suffering—becoming high in God's place, having all the wealth entrusted, building wealth and making bank ledgers, and being able to borrow…
One Must Become the Owner of Peace, the Owner of the Bloodline
Is big good, or small? “Big is good.” (Laughter) Is long good, or round? (Laughter) “Round.” Round—is big and round good, or small and round? “Big and round.” (Laughter) Then what will you do? Can you have it and live with it? (Laughter) Can you take it and live, you wretches?
If small, you must like the small thing; if you like the big one, you are crushed to death. After eating, it flows out of the anus to the deep Pacific, and there it is buried. Such people disappear. They go to the very bottom of hell and disappear. Many sad spirits—God, Savior of love, save us—the voice of resentment crying out from millions of years ago, in this modern age, the voice of even ancestors of a few months ago is difficult to hear.
President Moon wants to befriend God, the One who is the root of the ancestors of millions of years. God. He knows only God. Even the God of millions of years ago—is God two or one? “One.” Millions of years ago? “One.” Even when there was nothing, when He was about to exist? “One.” There is only one.
Even if it's big, only one is needed; even if it's small, only one is needed. Even when eating, if a delicious thing is small, even though small, you want to keep it; if big, you want to bring more and hang it up and cut and eat it. You all know such things. You know how to play that game. So, do you have a thief-like heart, or not?
The One God, the Only One, Who Is the Root of Ancestors of Millions of Years
You. Where did the bride go? You who cried and wailed to obtain that bride, now that she has become your bride, are you bearing children well and living? “Yes.” For whom do you live? You live for yourselves, not for the teacher. “Yes. That is so.” Then you should be killed. “Geuleotsumnida, geuleotsumnida (Yes, that is so).” If you strike a bowl, it breaks—”geuleotsumnida.” You strike the bowl. “Geuleotsumnida.” That is what it means. If you strike the bowl, it breaks. The phrase “geureota (it is so)” means I disappear.
So, think however you want. Do you want to live carelessly, or live according to the law? “Live according to law…” The eye lives according to law, but trying to live according to what the eye likes—living carelessly—does that work? It is amukenya (any way at all). What is amukenya?—if reversed, what is it? Reversed, what is it? Nakemua. Ah, Teacher of the Unification Church, when amukenya (any way) becomes my way of living, I do the opposite. Nakemua. So they run away and hide. To deal with amukenya, amukenya is opposed and dealt with—nakemua.
Ah, nake—digging out the self—if you reach the place of “no-self” (mua), even in dying you live; even living, you die. What does that mean? Do you understand? Within the character “guk (國, nation),” the character “hok (或, perhaps)” is contained. Who made that? It was made anyway at all (amukenya).
How would President Moon think of that?—accepting it any way at all, nakemua. To dig out and discover even worth in a place where there is no self, God comes and teaches it. Ah!
If born a woman, if you bear convex and concave, would only having concave do the opposite? “Convex.”
If convex, isn't it anyway (amukenya), no-self-dug-out (nakemua)? (Laughter) Before the woman's concave, nakemua.
If you dig that out and say it is not mine but God's—ah, that—God says, Hey, why are you trying to catch Me? If you catch me, all is done. Even more, dig out the self—even though “no-self” or whatever does not vanish, even existing is fine; that is what it means.
So, thinking of an extralegal defense, what allows me to survive is researching daily the path opposite to nakemua; striving like that, though it seems to disappear, it remains, and the very root and the very bud of heaven and earth are joined together, becoming the seed, which is the fruit.
The Very Root and Very Bud of Heaven and Earth Joined Together to Become the Seed, Which Is the Fruit
Seed. Say it. “Seed.” Mr. Kim is a seed, Mr. Park is a seed—everything is a seed. What seed do you want? A pumpkin seed (hobakssi)? (Laughter) Do you want to be a pumpkin seed, or what seed? “Cham bak seed.” True, what? “True life seed.” True seed.
If pumpkin, cham bak ssi (true gourd seed); if watermelon, watermelon. People like watermelons, people like pumpkins. Pumpkins and watermelons are different. With only the pumpkin's seed and the watermelon's seed, do pumpkins and watermelons both come out? “No.” Even with a thousand years' care, they do not come out. Do not think such things.
So, the opposite—any-way (amukenya), no-self-dug-out (nakemua)—is either the root or the tail. Either the tail or the root of the two. So nake—dig out the self and research to the end, that is what it means. So if it is nakemua, nake—dig out the self and research.
If you dig out the self and research whether the self disappears, the character “wang (王, king)” enters into the character “guk (國, nation).” King. Between king and jade, which lasts longer? Since the character “ok (玉, jade)” enters, taking out the character “hok (或)” and putting “ok (玉, jade)” at the top of “wang (王),” it becomes the master at the top of nakemua, holding all the fruits.
If you place “ok (玉, jade)” together as well, within the nation, it becomes a nation that does not change and goes on eternally—researching, researching to the end, asking for the answer; if God exists, demanding that He answer.
It would be good if I told you more, no? “Yes.” When walking, if you do this to go straight—centering on this, why does the right hand do this and cross over this hand?—if the left hand also at the same place crosses the X-line centered on the hand, you go straight. Ah, but if it is, “I will go ahead of you,” both will disappear. If you say, “I will be better than the woman; I am supreme…” both disappear.
If both hands go, centering on this standard, on the center, here always like this, it must be—even doing it like this, this side becomes different. How wrong! You must know that.
Looking at the soccer goal, do not kick looking at that goal. Centering on where I am standing, centering on the horizon, if the first object is the goal, the second is that mountain, and the third, the most distant, is the horizon at that distant mountaintop—if the mountaintop is high, centering on the high count, only when you kick the goal as the most opposite end does it go into the goal, that is. You do not know how to calculate that. Has President Moon become famous in the soccer world or not? “He has become famous.” Without money, knowing nothing—I knew only the palm…
How the palm is—the ball must be here, the ball must stand on this joint; this joint goes like this; if you look here even slightly off, it flies off this way.
So if it goes like this, this also passes through the three stages—formation, growth, completion—and from the very bottom, at the lower two-thirds, only then does it not roll over the top but slide past the goalkeeper into the goal. No one solves and kicks by such a calculation method.
So President Moon became famous. To become a champion in Brazil, listen to me. Are my words right or not? What standard do you set for shooting? Shooting using this joint as the standard does not work. This joint here is the first stage of formation, growth, and completion, so centering on this bottle, you must shoot at one-third here. Divide here, divide one-third, and then shoot at one-third—only then does it go in. There are no fellows who try to match like this; even the Ilhwa players, even after teaching them for ten years, do not kick like that.
Mr. Kwak Chung-hwan is bound to be driven out, Mr. Park Pan-nam is bound to be driven out, Heung-tae and Hyung-tae are bound to be driven out. They do not match my heart. They think they themselves will be the master. President Moon is not the master himself. Centering on the spherical ideal of formation, growth, completion at the foundational position of the cosmos, kicking by dividing into thirds the universe's spherical measurement, centered on the ball-goal one-third—if you kick from this whole spherical one-third, this thing flies several times higher into the air. They cannot match the three points.
If going 10 ri, set up a 30-ri mountain path; cross the ridge that goes up to 30 ri, and if you kick into the 30-ri valley, even tigers do not seek out that valley. They sleep on the mountaintop. Tigers sleep on the mountaintop; if I am eaten, the tiger comes down to eat; if I want to be eaten, I must go up before the tiger and put out my hand to be eaten. The path is different. Such it is. The goal is not simple. Everything in this universe—this too is all “goal-in.”
This—centering slightly on the ridge here, in the visible world's 1/300 or 1/3,000—small enough that the fish can enter—you must shoot such that it fits; centered on the top, if it is one-third, where does it go? If it is one-third at this kind of place, one, two—even this standard cannot turn around. Cannot pass over.
So look from the horizon at the three points on the opposite side. The horizon, high and low—if there are several tens of ri of distance from here, if the world you are in is some fraction of this distance, measuring with the foot at the place where the distance can be reached, the distance calculation and height calculation—where the position is, what opposite position—if you do not act according to your thought, it flies over the goalposts by two or more. You must calculate that. Understand? “Yes.”
Three points above and below; here, looking at the yut board too, one, two—looking at the yut board, it is like that, no? One, two, three. Here, one, two, three; here, one, two, three—but on this side too, one, two, three—when leveling, one, two, three, and three plus four—it doubles. It distorts. Understand?
If you do one, two, three, four must be here for it to be level. Four, five—five and seven double; the tail and the head, joining them, they fit when matched.
A woman's lips are below and a man's lips above, so a jjok (smacking) sound is made. When a man and a woman kiss, do they match or not? Centered on the cross, you must match high and low; otherwise, even doing it for ten years, you cannot kiss once. Even an explosive, mind-shattering kiss cannot be done once.
Centered on 90 degrees, with horizontal also 90 degrees—centering on one focal point, applying the 360-degree convex tip with the tongue, with the teeth touching, in between trying with the lips, with three combined, a jjak sound is made.
If a metal sound, a metal sound; if a hammer sound, a hammer sound. What about me? If a cotton-hammer sound is made, only a cotton-hammer sound is made. It is as if not doing anything. There is no excitement.
When kissing, do you take the hand or not?
Women. Before kissing, do you pull the hand or not? If there are feet—the feet, the left foot signaling the right foot, pulling the four feet—because you know it, oh yes, your hand and my hand cross-supported, X. Applying the X to the hands, if the feet touch—when the left foot, take the right hand and grip in X, it becomes an X, exchanged. Therefore, your couple must exchange limbs. Centering on four pillars and the fifth as the center—pillars of east-west, north-south—this does not collapse. Even if all this breaks.
If you draw four legs, how much?
Four times five is twenty (4×5=20). Blackjack. One, two, three, four, five. Centered on four, four times five is twenty (4×5=20). At the blackjack of the number 20, only when an Ace becomes blackjack. There is no one who can occupy that. The Ace—the dealer holds it; if they have the Ace, place the bet.
If you do not bet, even ten million dollars will all go up. Centered on Heaven, from one to two to three times added. Do you know that? Why does the gambling house do that? To protect the principle. To protect the law.
Las Vegas. “Las”—when said, it becomes plural for the big thing, so “Las Vegas,” the place where beggars of the world have gathered, is Las Vegas. The “S” makes 100 caps. Daily, if you give 10 won, “Las—,” write the “S.” Big “S.” Las Vegas. “Vegas” means beggars. The crowds of those who beg, doubled—they say built Las Vegas. Beggar crowds.
So everyone is opening their mouths, opening their bellies, trying to consume everything—water or whatever. That does not work. The eyes must blink. If the diopters do not match, the eyeballs rot. The nose rots. The mouth rots; that is what it means. If you match it, the saying “leaves falling in autumn wind” disappears.
When autumn nights come, leaves falling in autumn wind reek on the manure pile and disappear. When they disappear, all become fruit; the master takes the seed, the master eats the feast, even the seed is kept and stored in a secret warehouse, hoping it will be planted next spring.
You all came here, so many—many women came—is there even one woman who would have President Moon take the woman's seed and store it in a vault, then plant it in the spring? Saying, “My seed is mine. There is no one hoping the master will come and plant it in the central blessed land of Heaven. Even President Moon just sits and treats me well; that is good. I do not want to.
If there is something good, you try to grab it. Treating the ancestors and feeding several tens of generations of descendants, then standing in their shadow—ah, like a picture—no one would receive that. How? You all like to be praised, swept, and patted, no? “Yes.”
Is a woman's hand soft, or is a man's hand strong? “A man's hand is strong.” A man's hand is rugged, and a woman's? Slim. Slim and snug—snug, snug, snug, snug—how unpleasant! It slips. Whew! (Whistles) Aju—if a hand were rough, like a thorn, and accepted me—if I just lay there motionless, it would be good, but if it sweeps over me, unpleasant—if a woman's pretty hand had hairs like yellow sand, gathered so the back of the hand and fingers cannot be seen—how stylish! Ah, good. The bird called “good” is ridden, and we fly off. “Good,” that. Riding the crane and flying off, riding the heron and flying off…
The crane's head—do you know that the sun stands here in its place?
The crane's leg is most of one-third of the whole; even the bottom of that joint takes the place of the tail. It is so for the crane. When the crane flies, does it put its foot in front or behind? Women like things hanging far on the side, like a necklace, fluttering and looking beautiful, no? Hey, unlucky. Unlucky—what is “ya-ya (hey hey)”? (Laughter) “Wang wang wang wang” like that. Men say “wang wang,” women say “yae yae.” (Laughter) Even when good, even laughing, “hehehehe”—how unlucky! Whereas men laugh “hahahaha.” Unlucky.
So, in a saying: “interesting.” Looking at that woman, the more I look, the more interesting. If there is such a man, would the woman watching want her neck cut, her eyes plucked out? Wishing the eyes were bigger, the neck bigger, and could cover me—why are you just sitting there? Only if you cover it is it interesting. “Jaemi (interesting)” is “I live in Migug (America).” It is the jaemi left by the parents in the beautiful country (Aleumda-un Nara). Jaemi. What a stylish phrase! Listening to the teacher's words, you have not used an interesting word once; today, you hear it for the first time. Use it from today.
If your eyes are big, make them small; making the eyes big, learn how to laugh in a way you like. Open them only this big—how interesting is that? (Laughter) The eyebrows dance. (Laughter) When such words are spoken, isn't the teacher interesting? “Yes.” The grandfather, with his nasty lips, says things not pleasant to hear, but because the content of the words is interesting, aju, you don't notice time passing. Because it is interesting. Looking again and again, ah—the concave one, looking at it, dewdrops have formed—I want to dip and eat. Aju, how sweet. (Laughter) Aju, how sweet.
Even the Sea's Moon Wishes to Embrace and Befriend the Sky's Moon
“Moon, moon, bright moon”—even the Pacific, longing for that moon, becomes a full moon and shines and tries to embrace it—” moon, moon, bright moon.” Even the sea's moon wishes to embrace and befriend the sky's moon—how interesting! Is that not so?
Even if the soles of the feet are most ill-shaped, the path of becoming a happy woman by the woman's sucking the toes of her beloved husband to receive love—that is the only path. So, have you sucked your husband's foot? If you have eaten even the fruit, it is sweeter than chewing gum. (Laughter) Why are you laughing, you wretches? (Laughter)
So, since you live with the couples who reach the husband, you are women living as you please; you are ssangnyeon (vulgar wretches). Ssangnyeon is not a bad word. A good… The ssang (双, pair) of pair is king; the ssang of pair is dance; the ssang of pair is song—so the word ssangnyeon means “perish quickly,” is that not so? “Ssangnyeon, vanish quickly.” Ah, even a teacher's words can be used in twelve ways with one word, so even after laughing ten times, one can cry ten times—the world of love, where the human original mind's flower can bloom in the love-place of male and female, is the way of going forward to the world of love that laughs ten times even after laughing ten times. There, a new spring of hope arises.
Is your grandfather alive or dead? “Yes?” Grandfather. “My father has ascended (Seunghwa). On October 3rd.” I am asking. Do not say “dead”—say “is” or “is not.” I dislike the word “dead” myself, yet you say such words. (Laughter) So, what was your grandfather's name—the one I gave him? “My father?” Yes. “Jang, Seong, Do.” You wretch. Did I say your grandfather's face was Napoleon's, or something? “Grandfather's name is Jang, Ji, Cheong.” The name I gave him—who did your father's face resemble? What is the name of the French king? “Napoleon.” Was he a bad fellow or a good fellow? A bad fellow. (Laughter)
Since Napoleon died, France. France is a place where things in flight have been stored. Fire broke out at home, and all the precious things were taken. Since the royal house's royal site burned, France, being a servant, was the servant's storehouse, France's museum. What museum? “The Louvre Museum.” The Louvre Museum. With ragged bundles, blanket scraps, and threadbare scraps gathered, the Louvre Museum of France, with its tattered bundle unfurled. There is nothing there.
The things lived with in the rich house—since fire would burn it all, it would be fine even if 80 dollars, 100 dollars all burned, but if it burns, on the back side, in the third floor's bottom, even one unusable jewel is more precious than the burning museum.
God Too Wishes to See a Woman's First-Love Fruit
God too wishes to see a woman's first-love fruit. Will you plant the fruit of first love, or rags-love, beggar-love? Women. Rude thieves crossing the ridge. Ssangnyeon. Calling out at one's own whim, trying to make a living through trade… Is that triangular zone a concave that is dying or a concave that is alive?
It must be alive and run away. If you cannot find the path of escape that goes ahead and guides, you walk the path of destruction. The path of love seems to be filled by anyone, but it can be ruined by anyone; anyone can quickly bring it to an end.
France is a place where the perforated yin-yang organ amid the rags of Satan's world is unfurled and displayed. The Mona Lisa. Does the Mona Lisa picture have corners (mo), or no corners? God hates corners (mo) most. God. He likes things with no angles, like this. Round things. Round things. Between donggeuran (small round) and dunggeun (big round)—is donggeuran small, or dunggeun big? “Dunggeun is big.” Isn't donggeuran small? Excrement. The droplet of falling water, the dongdongan (round drop)—is it big or small? “Small.” It is small. When it goes “tung”—what is that? “Big.”
Ah, when a sack of grain is dropped upside down, it goes kung and lands. Air goes in and dances. When it is dong, the dong itself dances. When the tone color is good, the tone of the vocal cords has become such that they can produce all manner of inflections.
From sitting like jo, since they are old grandfather's bones, the bones hurt. So you must let the wind blow on you. If you do not, illness arises there. Do you know that? You can know the day of dying by going.
Wow, how many weeks more?
So, having not let the wind blow, going to where the wind blows—after a few hours, does it heal? Compared to youth, proportionally, age lengthens. To heal, you must wait three times longer; if you do not know how to endure—if you do not match it—you die quickly. The teacher matches such things. With such an impatient temperament, even ten years is like a week; instantly, I wait.
Now you wait for the End Day, January 13, 2013, to come, but ah, if it comes quickly, I am afraid. The preparations are not done. Where is the warehouse?
When a fire breaks out, what then?
If there are warehouses, when you are all gathered and told to take charge of one item, ten items, you will all run away. As for me, since I will run away anyway, why entrust it to me?—they run away. I cannot trust such people. When I am busy, you must run. Why should a teacher trust those who run away? Are they trustworthy or not?
Foundation Day, January 13, 2013, the Preparations Are Not Done
Jeju Island. The Jeju Island lady. Hey, hey, since I am tired, come out and do it. Let us sing a Jeju Island song. (Applause) Let me drink a cup of water. To those who do not want to listen, she is the foremost master singer of Jeju Island. Cover your ears. While I drink water. You must know where the words ended; if you do not, you have no qualification to listen further. You must know where things ended.
“Shall I sing the Jeju Island song?” If you sing while I sing, that is good. When asked—what?—these people, their eyes, their faces, are all selling themselves and turned toward the wrap-cloth—it would be best if I did it; why ask you? “Shall I sing the Hong-shi (red persimmon) song?” Whether it's the Hong-shi song or the Park-shi song, I do not know. Sing what you wish. “Right now, the hong-shi are red and ripe.” Hey, hey, if I sing of hong-shi, I cannot eat hong-shi and will become ill—what then? Will you bring medicine? With the entire environment of young people in tune, talking about Jeju Island's valleys. The real Jeju Island song. “The Jeju Island song? Yes, understood.” There are many young ladies, that kind of song? “The Three Abundances of Jeju' since Father wants it…” Do it. Do it. You are asking your husband, no? “Yes.”
(Song “The Three Abundances of Jeju”) (Applause) Why the Jeju Island song? Let us go to Seoul. Seoul. “Yes?” I do not like Jeju. Let us live in Seoul once. “Yes.” Withdraw. You wretch. (Laughter) Ssangnyeon is a fine word. The character “sang (上, above).” It became sangnyeon. Sing the Seoul song once. “Climbing Namsan.” “Yes, Father, having invited us to such a precious historical place, I am deeply moved.” (Laughter) Jeju is the place for ancestral rites. “I, too, am thinking of 39 years ago when, like all of you, we were engaged. Truly deeply moved.” Aigu, your marriage, Teacher's marriage, you wretch. (Laughter) “Father, you matched us with a precious partner when we were pretty and fresh; already 39 years have passed. Father.” Fill out 40 years. You must cross the 40-ridge.
The Era Comes When We Process with the Banner of the Ancestors Left in Heaven and Earth
(Song) (Applause) You—this lady will sing once… The two spouses? Try once. Try singing the popular song you sing best. Aju, skip the greetings. (Laughter) When asked to sing, why do you start with greetings? When you greet—using the character “sa (死, death)”—the death-mark is called a greeting. “Shall I sing a popular song?” Sing. “Yes.” Go ahead. Popular song. “Yes.”
(Song) (Applause) What song was I singing in the middle of? Since none know, I should stop too. (Laughter) What was I saying when I stopped? I have forgotten everything. The song is good; it is good. (Laughter) I will drink some water and depart. I have no time. What can I do? I am all done…
Speaking of an interesting matter, broken off in the middle, the root and branch and bud and fruit of that jaemi not gathered—Teacher's path of going, will it be sad with regret, refreshing yet sad, sad with the wish to weep? “Sad with the wish to weep.” You wretches. Wretches, wretches' offspring. Offspring is fine—the old grandfather is more lovable than I. Touching the hand is lovable, touching the face is lovable, looking at the chest, because all is filled with hope, more than the green water flowing in the lush green mountain of the future, you must wait with hope.
Tell Reiko's story once. Reiko. “Yes.” I will share one good story, the gift of Las Vegas. Understand? “Yes.” It is a place better than Jeju Island. Las Vegas, where the great beggar crowds come and fight and boast of “my bride," “my wealth”—Las Vegas. “Vegas” means big crowds. Since it is a town where great beggar crowds live, she will speak of that.
(Words begin: “Las Vegas is a desert.”) She lived in a southern country—” South America?”—say a word about South America. She had no choice but to leave during this personnel change; she left in tears. “Yes.”
(Words continue; “Father taught us there the law of true love—that great nature lives for one another's sake, becoming a beautiful great nature.”) Ah, I am moved. (Laughter) (Applause) Yes, when one teaches, it is precious. When one teaches. I would have forgotten everything—being moved…
(Words continue; “Choosing soccer players, this too I must tell. All this is also important.”) (Laughter) It is not about cold and heat.
(Words continue; “We must clearly feel that the era when True Parents preside as King of Kings opens in 3 years and 2 months.”) “Indeed.” (Applause) Wow, she speaks better than I. (Laughter) Give another round of applause. Applause. One more time.
(Words continue; “So when they resolve to change it into a city that truly attends God and our True Parents, and offer apology before True Parents and beg True Parents' forgiveness, then True Parents will sometimes stay there, and the day will come when they hold an audience with 100,000 people at a time.”) “Indeed.” (Applause) Among Unification Church people, not one can enter there. How is that?
(Words continue; “A few of us are doing it there; our strength is insufficient. All of you, come to Las Vegas once and see…”) Seventeen-year-olds, first-year middle school, first-year high school students—when these people are taught, with textbooks made for educating, when all these people awaken—aigu, the only path by which we can fly and live is this; instantly, looking at The Owner of Peace, the Owner of the Bloodline, they go mad. They go mad. The aged become leaves of autumn wind, become the manure pile. But the branch has begun to put forth new buds, the flower has begun to bloom, and the butterflies and bees fly—the heavenly nation's butterflies and bees fly—so it becomes the flower of seed-bearing fruit, and the youth of America that can live, gathering as the fruit-bearing fruit can ripen, must come together; it cannot but be so. Excellent. “Indeed.” (Applause) Do not believe that.
There are so many things to believe; do not believe these unbelievable people's words—observe them, research how it goes. If you research, a path better than believing opens wide; you may be at a loss one out of ten times, but since you win nine, the convenient nine; if you go through the gate where you find the ten paths beyond the nine, those people cannot but come into the era when they can process bearing the banner of the ancestors that remain in heaven and earth. Very good. “Indeed.” (Applause)
The Engagement Ceremony Will Be Done by God
The problem now is the falling of youth into vice; if only youth turn around—ah, an enlightened new era will come. The youth do not know who they are to marry. They do not know marriage. Now, finding the era's age at which one can marry, my giving the first Blessing is historic.
Today, those who are 34 years old, only two came, they say. Even those must be matched up. Those people—now the marriage Blessing recipients here—stand up. Quickly. Wow! (Cheers, applause) All young people. (Cheers, applause)
The young people of America have all become leaves of autumn wind, but these are the new buds; now the lovable ones who are about to receive the Blessing have gathered.
They are all handsome and beautiful. Those who are not handsome or beautiful, leave; those who mistakenly think they are handsome or beautiful, since I will close my eyes, choose between two—run away or sit. Those not handsome or beautiful, leave; those who are, remain. Terrible. (Applause)
Those who say “good,” sit. Those who say “good,” sit—do you have no ears? Those who say “bad,” leave; those who say “good,” sit. (Laughter) All “good.” We will ride the bird and fly. We fly. Where to? Going to Las Vegas and using them as an army—how good would that be! Make an army. An army. The military commanders are all set. The reserve military, the world organization, national organization are all set up. Once the UN is launched, all will be so—the army of peace, the police of peace, the agents of peace are all needed; the time has come. Those who would step forward bearing God's banner cannot just be anyone. Only those who know.
Speaking Teacher's words, when I speak at length, you do not all understand. Even Unification Church people, 80 percent do not understand. What it means. If I speak quickly. “That is right.” Right? “Yes.” Then you do know. (Laughter) Pull yourselves together. Do not die. “Yes.”
This is precious—taste it. Sweet or bitter. (Laughter) Hey, you will get sick. Sick. Germs, germs. Tasty? Try licking it. Now, I will give this. The one who wants to taste first—if you drink the whole thing, even the cup whole, a fountain springs up. (Laughter) Will eat me up.
Now, that is enough; Hoon Dok Hae is done, the words about Jeju Island are done, the words about the heavenly nation's fortune are all done. Now, here Descartes is, and Kant, Hegel, Nietzsche, the historical thinkers—President Moon does not lack the authority to call those people and have them run errands. So if I do as I please as I like, the good ones come and blow trumpets and play commander; that cannot but be. That is so indeed. “Indeed.” (Applause)
Where did Mother go? Mother! (Calls in a loud voice) (Laughter) She must come to attend to me.
If Mother comes, I too will leave… Mother! (Calls in a loud voice) “She is coming down.” She must come down. Since I, while standing, prepare to go up and depart, please be well. The engagement ceremony will be done by God. I have nothing to do with it. Do I have something to do with it or not? Reading these two booklets and Pyeong Hwa Shin Gyeong, again, will you wait some hours for Mother and Father to come down? If you have not eaten dinner, if you ask for dinner here, dinner will be given.
Until midnight—when twelve o'clock strikes, then come, and within three hours, with 513 people, in 30 minutes it ends. If the teacher's record is set. Ah, isn't that a Teacher of true heroic stature? Those who cannot believe such words—now, if you wish to go back, go back.
Now, do as you please; my time has come when I may want to leave; I must even go to the restroom. Won't you all go to the restroom? If I go first—going first, one would be punished.
The manuscript of “The Settlement Convention of the True Peace World and the True Parents UN Peace World” is alive and not dead. Those who can explain this and digest this may go back. Those who wish to be the master of this—now, since I will close my eyes, raise your hand high, and those who wish to be the master, raise your hands and grasp God and plead; those who do not wish, may go out. Did you raise your hands? “Yes.” If you raised your hand, lower it. Lowered? “Yes.” Done. Since I did not see, if you wish to stay, stay; if not, leave; do as you please.
Now, if your heart was set on entering, stay; if you forced what you did not want, you may go back. Otherwise, illness may come, and you may die staying in this place. You may live or die. Since there is even a possibility of dying, those who worry about such danger may go back at this time. I, too, may go back; I may not go back. Watching. Understand? “Yes.”
About three or four hours from now, those remaining here, if you simply remain, then when I come and depart as promised, instantly, jjekadak jjekadak (clack clack), it will be done. It is done within an hour. Done quickly, even thirty minutes will not take.
Attention! Men on the right, women on the left, lining up; centered on man, centered on woman, making over two lines—this side women's side, this side men's.
All men-women, women-men, in two lines—instantly, within ten minutes, all 513 will be done, that is. (Laughter) Then the person beside you is set as your wife, the person in front as your husband—done. (Laughter)
If you do not like that, stop; that is. If Heaven has prepared it like that, since I have done it according to the command of preparation, it fits perfectly; what you cannot worry about is the principle and rule. Excellent. “Indeed.” (Applause)
Where did you go? Where did she go? “Yes.” Mr. Cho here. Sing the Song of Unification. Try singing. The Song of Unification. Sing. “Our Wish.