Peace in the World

1. The central philosophy we uphold in the Unification Church is to live for the sake of others. If you do so, you will become the center. Without the process of living for each other, there will be no peace in the family.

And if you cannot build peace in your family, there can be no peace among your people, no peace in your nation, and no peace in the world. This is to tell you to live centered on a realm of love for the entire world. That will be the foundation for peace among humankind. (118-148, 1982.05.23)

2. The goal of the Unification Church ideology does not end with the salvation of the individual but with the establishment of a united nation and world. A saved nation and peaceful kingdom will cultivate peaceful people.

Likewise, a peaceful world will serve as the environment for the numerous peoples and nations to realize peaceful national realms. Conflicting interests that generate strife are not present here.

The liberated, unified homeland, and through it a universal life culture, is expanding globally. This thought provides a new means by which to break the deadlock in the current circumstances of the world, which is beset by difficulties. This is a Unification Thought. (36-178, 1970.11.29)

3. In the original design, each person controls, manages, organizes, and masters his or her body by putting the mind at the center. Thus, people move forward with common goals to realize a single purpose. The mind and body relate according to a standard.

That standard of mutual relationship must not be put aside; to fulfill it, the mind is to be at the center and bring the body into oneness. This global age demands that a new movement supporting this appear at the forefront. (20-170, 1968.06.09)

4. What will happen to the world? It cannot become one simply by the establishment of a political system, nor can it become one because its people share economic circumstances. The world will become one when policy directions become one. What is the starting point of division among nations?

They begin with differences in policy directions. These differences lead to conflict and breakdown. Ultimately, they are the result of differences in thinking. That is why we need a common base on which to integrate different ways of thinking.

Will integration come from people sharing the reality of their lives? Or will it come by putting God at the center? If we consider these two ways, it is clear that people alone cannot realize the ideal. There is no way to establish a single policy direction, a single policy idea, based solely on human desires.

Therefore, we need to dig a path that recreates the stage of life in which the human conscience and body have a single thought system, one that is tied to absolute thought and absolute spirit. Without doing so, we will not be able to establish a unified world, and we will not realize a world of peace. (060-262, 1972.08.18)

5. The Unification Church teaches people to live sacrificially. I tell Unification Church believers to sacrifice more for the nation than they do for the church. If Unification Church members serve the people and the nation with that unprecedented sacrificial mind, it will generate a patriotic spirit that history has never seen.

If we establish this new tradition of loving the nation's people, our organization, which has set up that tradition, will never fail. All it takes is to plant that tradition because all people like that way of love very much. They liked it in the past, they like it in the present, and they will like it in the future.

The passage of time does not change something like that. This degree of love will be the new standard for everything. This is the origin; it is the only love that humanity needs. (57-025, 1972.05.21)

Interdependence, mutual prosperity, and universally shared values

6. When men and women open the door to a new world, feeling heavenly emotions and venturing forth, it will be the time for the beginning of the kingdom of heaven that we have longed for. It is only then that the Last Days of heaven and earth will come, and that humanity's purpose, desire,e and hope will take root.

On that day, the era of people making self-centered, arrogant claims will pass away. It will be a time when no one will say, “I am the best.” From that time on, we will live in a world of cooperation; that is, a world of interdependence, mutual prosperity, and universally shared values.

Therefore, the Unification Church advocates interdependence, mutual prosperity, and universally shared values. We cannot realize such a world on our own.
(24-299, 1969.08.31)

7. In an ideal society or nation, everyone will transcend nationality and skin color to engage in cooperation, create harmony, and live in happiness. The community will be like an extended family. People will be conscious of being the sons and daughters of one God, a single brotherhood and sisterhood under the True Parents.

That will be the place where blessed families, who have restored their lineage, right of ownership, and realm of heart, will realize a world of freedom, peace, and unity. It will be a world of True Parents' language and culture.

People will be interdependent and prosperous, sharing universal values and God's culture, which is based on heart. As true owners, people will find ways to stop polluting the earth's environment and to love and protect all things. In that world, people will generate their livelihood in joyful service and act based on a heart that lives and loves for the sake of others.

All of society's members will follow this standard of living. These ideals are impossible to achieve without the implementation of True Parents' thought, the thought that teaches that true love is living for the sake of others.
(269-156, 1995.04.17)

8. Love of parents, love of husband and wife, and love of siblings have disappeared from contemporary Western philosophy. In this respect, Eastern thought is on a higher plane than Western thought.

Based on that thinking, which denies that the self can exist outside a relationship with others, the Unification Church advocates interdependence, mutual prosperity, and universally shared values.

The concept that no one can be victorious alone is absolute. Why do I tell you to serve the church? It is to elevate your greatness. Do you aspire to be the greatest in your family? Serving the church will make you even greater; serving the nation will make you even greater than that; serving the world will make you even greater and serving heaven and earth will make you even greater.

How much greater? It is greatness beyond one's imagination! Here, greatness does not refer to size; it refers to well-rounded nature and maturity.

If you take this on, you need to be ready to live together with all people on the world stage, with the Unification Church as your center. That is the only way you can become the son or daughter of the God who created heaven and earth. (24-300, 1969.08.31)

Head-wing thought

9. What is head-wing thought? It is to guide us to Godism. Why do we seek Godism? We do so to start anew with the ideology of peace. Godism means that we meet God and become one with Him in love.

We then start anew through the peace-centered way of thinking. That is how the basis for the establishment of the kingdom of heaven on earth, as it was meant to be, will emerge. Those who live their entire lives in that kingdom will certainly enter the eternal world without any formalities. (206-133, 1990.10.03)

10. The path of restoration is not easy. This is the era marking the end of left-wing and right-wing divisions. As Jesus breathed his last, situated between thieves on his left and right, he left lasting parental grief behind on earth.

Therefore, it is through parental thought and head-wing thought that we make God our center and free ourselves from the realm of accusation from both the left and the right. We then debate over the realm of unity, turn around, and return to create an environment in which we can march forward without limit.

If we fail to do that, God's kingdom will not emerge. This is that time. This is why I have come forward with Godism and Headwing ideology and am I building peace between the ideologies of the two brothers? (169-214, 1987.10.31)

11. What is the “Headwing” ideology that we talk about in the Unification Church? The left and right wings fight if there is no head, don't they? A combined ideology can appear if we join the head-wing, left-wing, and right-wing ideologies.

What would be the subject partner of such a combined ideology?

Think about it all you want, but the head contains the root of the nervous system. The subject partner cannot appear except in the head. Then what, or who, is this root of all roots? This is something you do not know. The root of all roots is God. Head-wing thought comes from God.

That is why the original mind, which takes the highest position within us, finds satisfaction in it. (172-031, 1988.01.03)

12. The Unification Church has a head-wing movement dedicated to the unification of thought. Left and right refer to wings. But the head is not a wing. Just as the word “left” refers to one side, you should think of “head-wing” as meaning the direction the head is facing.

Jesus carried out a new work of global separation on the cross. With Jesus at the center, three global realms separated. There were the realms on the right and left, namely, the thief on his right the thief on his left, and the realm of Barabbas.

In the Last Days, there is the right, the left, a representative of Jesus, and a representative of Barabbas. The last of these is neither the communist world nor the democratic world, but the Arab world. (166-055, 1987.05.28)

13. We need a world-level way of thinking. We have nationalistic thoughts and ideas and, until now, communism has maintained racial limitations and national borders. We have overcome all that; we are supra-religious and supranational. We have gone beyond national-level thought to world-level thought and then to cosmic-level thought.

What I am talking about goes beyond this world; it is about a nation and religion that transcend this world's borders. The world needs such a way of thinking, so an ideology with God at the center had to appear. This is why Godism and head-wing thought have emerged. (334-055, 2000.09.28)

14. I am connecting all things through a supra-religious, supranational ideal that transcends the United Nations. The contemporary world lacks a transcendent ideal. There is nothing that can cross the barriers in the religious realm or national realm. To talk of transcendence is to discuss the peak realm where we return to God.

I am the person standing there, as the Lord of the Second Advent and the True Parent. I use the head-wing ideology to take on both the left and the right. Head-wing thought deals with the world by placing God at the absolute center. Neither the religious realm nor the national realm offers any match for it.

We need a way of thinking that goes beyond the barriers. Adam's world, which possesses a unified culture, goes beyond the barriers. It is the realm of the culture of heart, and its connection requires perfection in front of God. That forms the base. Think of it as a staging area from which emerges a realm of heart that realizes oneness with God. It is like an army base. (341-190, 2001.01.01)

15. What is Godism? It is an ideology based on the idea of unity, used for our interreligious work and work among non-governmental organizations. How does it build unity? It does not do so by thought alone; love is needed.

This calls for sacrifice and service, which are at the heart of all mainstream religions and traditional societies. A new bud can emerge where there is sacrifice. (355-285, 2001.10.06)

16. From now on, we begin with a God-centered concept. We do not begin with human-centered thoughts and concepts. When we have people at the center, there is no way forward. The only path of hope is the one where God sets out toward the final destination for the realization of His ideal.

I am declaring that concept. With head-wing thought at the center, the left and right wings need to make a 180-degree reversal, become one, and return to God's world. Through God's love, we can create one world and realize world peace.
(215-205, 1991.02.17)

17. If we look at history, the Christian e ideology of heart. What is the “heart” it builds from? It is the heart of a true child and the heart of a true spouse. You need to attend to God as your Parent and maintain a family environment that builds blood ties with God. (198-217, 1990.02.03)

18. Head-wing thought will inspire people to have the attitude of owners of unity and righteous families. This allows them to prepare a family foundation for the kingdom of heaven. The family is the building block for the kingdom of heaven. The family is a model from which we can expand to a larger scale.

Where can we find the family model necessary to realize the kingdom of heaven? What I am asking is, where is the family prototype for the kingdom of heaven on earth? In that family unit, you have the kingdom of the heavenly world, which can become the counterpart to that royal authority in the world. It is found only in my teachings.

We are advocating head-wing thought to serve as a unified foundation on which to address the dynamics that brought about conflict between Adam and Eve. This will prepare the groundwork for a family built on the original model. That is the basis for head-wing thought. (226-134, 1992.02.02)

19. Who can bind East and West together? I alone can do that. I have created the Inter-Religious Federation for World Peace, which can assimilate and integrate the Christian and Islamic civilizations, and also the Eastern civilizations based on Buddhism and Confucianism.

Next, in the political sphere, I created the Federation for World Peace. I have made preparations for Western, Christian society to connect with the East, and am now waiting for this to come to fruition.

Politically, I will harmonize the global political climate through a supranational worldview centered on head-wing thought and Godism. Thus, we will move toward a peaceful world. (224-293, 1991.12.15)

20. Due to the decline of ideologies and value systems, the world is out of control, and we find ourselves in limbo. It is a difficult age, characterized by chaos. The only value system that can take the leading position is that of head-wing thought, or Godism, that we are discussing.

The age we are entering will present the ultimate value system, the absolute values of Godism. Until today, prominent voices have been clamoring based on humanistic thinking, but now we are transitioning from a human-centered to a God-centered focus. God is an absolute being. An absolute being has absolute thinking. No one has understood this.

We have numerous religions with their cultural backgrounds, but they do not know Godism. The “-ism” in Godism means “way of living.” Among all the ways of living, whether individualist, familial, societal, national, global, or cosmic, whatever systems you like, there has been no ideal religious substance. But with the advent of the Unification Church on earth, head-wing thought and Godism have been introduced. (203-026, 1990.06.14)

21. America has no ideology that can defeat the Communist Party of the Soviet Union. If America is armed with Godism, rooted in head-wing thought, Godism, and free-market capitalism will become like inner and outer halves. Then, through my guidance, America can progress in a perpendicular line straight toward God.

If America follows a straight line to the original standard of God's ideal of creation, the world can achieve a dominion of brotherhood in which all people are connected as one family and a realm of peace.

To unite politics with religion, such as body and mind, I created the Inter-Religious Federation for World Peace, representing the religious world, and the Federation for World Peace, representing the political realm. I then united the two into one. (214-245, 1991.02.02)

22. Many ideologies have appeared until now, but none has maintained an unchanging direction. The United States and the Soviet Union, advocating democracy and communism, have focused on their interests to this very day. The same has been true of religions.

Religions have failed to achieve harmony among themselves maintaining God's desire. Instead, they have pursued directions as divergent as east, west, south, and north. To this day, not one organization, leader, or nation has been able to find the direction God desires.

From now on, everything from the individual to the family, society, nation, world, and cosmos should set its compass on one eternal and unchanging direction. Headwing thought, Godism represents that direction. (203-028, 1990.06.14)

23. Starting here in the land of Korea, we need to produce many world leaders who will work to build paradise on earth, a world of unity and peace. They need not only to unify our homeland but also to dissolve the cultural differences between East and West and the economic gap between North and South.

Through Godism, through the Headwing ideology, they need to build a world of peace, a society of one human family based on love. (195-052, 1989.11.03)

24. The democratic world represents the right wing and the communist world represents the left wing. Both are now collapsing. This is the due of the United States. Neither left nor right has a center. What is the center?

What is needed from now is the head-wing ideology, Godism. That is what I have introduced. No form of humanism can advance in front of God.

Since God alone is the absolute and eternal center, only Godism, Headwing thought, can provide a center for humanity. True Parents' ideology is the true center for the spiritual and physical worlds. (205-263, 1990.09.09)

25. The world is still divided into various cultural spheres based on religious, historical, and ethnic differences. Since the religious and cultural spheres began from God, we can more readily substantiate God's ideology in those areas. They are needed to guide the cultures of the East, West, South, and North.

Likewise, the head-wing thought is needed to resolve the fight between left-wing and right-wing thought. Godism can unite religions and head-wing thought can dominate humanistic philosophical trends, to alleviate the difficulties faced by this suffering world. (204-081, 1990.07.01)

A world-level ideology

26. How did Christianity become the greatest of the world's religions? By placing the greatest of all saints at its center. There are central saints among saints. What do they need to teach?

They need to teach the way for people to place God at their center, that is, the correct way. Saints teach the way people should relate to God and go before God. This is what makes saints different. God guides them, so they are beyond nationality.

Through His principle and heart of love, God pursues a nation of peace that transcends history and human love. The saints, following that principle, teach the world-level ideology. You cannot become a saint unless you put God at the center. (34-341, 1970.09.20)

27. It is now the time of the Last Days when we are entering an age of world-level ideology. This is not a time to distance oneself from the world. Imagine the heart of Heaven as being like this. We will enter a time of cosmic ideology and place the heart of Heaven at its center. Think about your heart. In which direction should it go? The time of living for oneself has passed.

The time of living for one's family, society, and people have also passed. The time of living for a particular nation has passed as well. The time for world-level ideology is coming. We are at a stage where we need to adopt a philosophy to live for the world.

Now we need to find individuals to whom the heart of Heaven wants to relate, and families, peoples, nations, a world, and a cosmos to whom the heart of Heaven wants to relate. Without understanding this, we will repeat the courses of the great men and women and saints of history, but nothing more than that.
(7-239, 1959.09.20)

28. What is our ideology? It is not a global doctrine that puts human beings first. It is modeled after a single doctrine and world that puts God first, but it goes beyond the scope of religion. Any good world that people design needs to fit perfectly, without contradiction, within this model realm of a single doctrine and world.

That is the only way for heaven and earth to become one. Heaven is like the mind and human beings are like the body. In that light, even if this world, which is like the body, settles into oneness and becomes a good world, but still places people at the center, it will not be enough.

An inner world needs to appear that the God-centered good subject partner, in the position of the mind, can validate as a world of goodness. When that is accomplished as a single doctrine, without any contradictions or conflict, it will be the first time that heaven and earth set forth toward a world of peace.
(153-029, 1963.10.18)

29. We can call the time in which we are living the Last Days. We have arrived at a time in which it will be difficult for any global religious body, doctrine, or thought to sort things out. If we use inherited doctrines and claims, we can neither comprehend the world of our mind nor find rest for the world of our hearts. At this point, philosophy, religion, and science have to surrender.

We have to face the question, what should this world embrace? We have to embrace something infinite, greater than the world of the mind, greater than the cosmos. To embrace something greater than this world's ideals and to sing its praises is nobler than anything this earth can offer.

Doing so is the only way to lead and manage the world. This is an international age. Two camps, having divided the world, are having a showdown. We cannot allow this to end as a battle.

We have to find a way to settle it. We can do so by setting up a clear symbolic standard for the mind and the body. Without this, confusion will arise, and this world will destroy itself. (8-016, 1959.10.25)

30. In the world, people say, “We struggle for freedom. We give our lives for freedom. Liberty or death! I would rather die than lose my freedom!” However, they miss the point. Even if they start a revolution to win freedom and pull together some organization or nation, they will just see another struggle develop.

Their concept of freedom does not include an eternal subject partner. They use force to win freedom, applying the strength of weapons. Those weapons represent the entirety of their actual power.

Communism is such an entity. So are individualism, family-ism, ethnocentrism, or nationalism. To this day, no one has gone beyond his or her nation. No one lives by the ideals of a world-level ideology. (276-240, 1996.02.24)

31. Ultimately, we need a type of patriotism organized around the family, with God's love at its center. But it cannot stop with a nation; it has to be international. That is why we call the people of the world to become members of a single family, to become brothers and sisters.

What characterizes a world of peaceful nations united? It is marked by a family ideology that promotes brother-sister relationships. That is the ideal world. But a family-centered world will not stop at just brother-sister relationships. There will be incessant fighting between siblings.

At this time, the more than one hundred nations in the United Nations all relate to America one-on-one, although America is so large. This means they belong to a realm of sister nations. That being the case, it is time for the parents to appear. The battle between siblings persists, so the parents need to come and separate right from wrong.

We are arriving at such a time, and those parents will come. They will bring the doctrine for world unification. The world has left its Parents' embrace. However, when this world rediscovers its Parents' embrace and rests deeply within the realm of God's love, welcoming a new spring, it will finally become a united world.
(160-278, 1969.05.17)

A cosmic-level ideology

32. The cosmic-level ideology allows us to unite our body and mind and establish a family that becomes the essence of God's love, connecting this thought to both the spirit world and the physical world.

The Chinese character for cheonju (cosmos), means “home.” That is why we use the term cosmic-level ideology. The cosmos comprises the incorporeal and corporeal worlds. How can you relate to this? You need a family.

If you cannot achieve unity in your family, you will have no relationship with the cosmic-level ideology. The family is the ultimate standard that accomplishes this way of thinking centered on the cosmos. If you cannot sing praises of peace and happiness when that happens, you will be unhappy both on earth and in the spirit world. (26-190, 1969.10.25)

33. God is the being who created heaven, earth, and all things. As such, He is the one who is entitled to rule all the heaven and earth. He should not rule only in one particular area. Therefore, if you want to become a son or daughter of God, someone who can call God “Father,” you have to at least think about the world that God is striving for.

That will make it possible for you to create a bond with God. Until today, the landscape of doctrines and ideologies has been constantly changing. But once an ideology comes that can stand unchallenged on earth, it will expand into a cosmic doctrine that can connect with God, the root being of the universe. It will remain as the conclusion of history. (4-206, 1958.04.28)

34. Now the time of globalism is passing, and a new age is coming, the age of the cosmic-level ideology. As this age arrives, the world will shatter unless everyone can welcome this central ideology with outstretched arms and bent knees. This is the meaning of the great judgment.

When the Israelites were in captivity, they dropped their inherited beliefs and bowed their heads to Moses, who was close to Heaven. Putting their trust in him, they easily overcame the Pharaoh's rule and cast off the suffering and adverse circumstances he inflicted. They had no problem crossing the Red Sea, which blocked their path when they made their departure.

On the other hand, when they became alienated from Moses, a multitude of them – six hundred thousand people – died in the wilderness. Why did that happen? History is guided not by the thought or doctrine that people adapt to meet the needs of a given moment.

Rather, it is guided by the conscience that calls people to a higher place. That higher place is God's heart. (8-018, 1959.10.25)

35. We are on the side of neither democracy nor communism. Then what is our doctrine? It is the cosmic-level ideology (cheonju-juui). The Chinese character for the first ju in the word for the cosmos-centered way of thinking (cheonju-juui) does not mean owner, as does the Chinese character for the first ju in democracy (minju-juui). It is the character of home.

Can God live in this nation? He cannot. This nation should become our heavenly home (cheonju, that is, God's home. As it has not done so, we are meeting with difficulties. I am saying that troubles arise because the owner is not at home.
(033-051, 1970.08.02)

36. No ideology in history has depth comparable to that of the cosmic-level ideology. It is new, and it can surpass any of the world's ideologies. Its special point is the home. The second character in the word for this cosmos-centered way of thinking (cheonju-juui) is the character for home (g).

Eventually, we need a home in which each of us can live, a home in which our nation, our world, and heaven and earth can live. I am saying we need to move toward a home for the individual, a home for the nation, a home for the world, and a home for heaven and earth.

The center of such a home is God. We need to expand, placing our focus on God. We begin with a home for an individual and move to a home for a people, nation, and world. Satan has constructed his image of the world, and God has not yet reached that point.

Satan is building his homes for individuals, tribes, nations, and the world. To break down Satan's homes and build new homes in their place, centered on God's Will, let us use our strength as people with God in our hearts.
(25-084, 1969.09.30)

37. You are like God in that you believe in the cosmic-level ideology. So instead of living for your family, you need to live for the nation and love all people of the world as your brothers and sisters. From there you need to develop a worldwide foothold, allowing people to graft onto the family of the heavenly nation.

We have to be sons and daughters who can sacrifice everything for God and humanity. Our marriages are not for our own sake; they are for God and humankind. When we sleep, it is not for our own sake but for God and humankind.

When we eat, it is not for our own sake but for God and humanity. Godism, the cosmic-level ideology, guides us to do all things in this manner, for the sake of God and humanity. (095-174, 1977.11.11)

38. Parents are the root of humankind. Therefore, when you set the beginning point from which to consider all matters related to life and death and put God's heart at the center of your feelings.

This is necessary, an absolute prerequisite. A person whose life is lived thinking of the world, fulfilling this prerequisite, is part of the cosmic-level ideology. That person may live in the Republic of Korea, but he or she is part of the cosmic-level ideology.

When the sovereignty of the cosmic-level ideology is established, and all people are part of that world, those people who were persecuted for the sake of that sovereignty will receive honor as they are welcomed by heaven and earth. They will live in the new kingdom of heaven on earth and then enter the eternal kingdom of heaven.

Their lineage will consist of people of Heaven and will remain on earth eternally. It is only then that we will have reached our final destination. We have to seek that standard. (27-032, 1969.11.15)

39. The Unification Church is not just trying to save the people on earth. It is also trying to liberate the spirits who spent their time on earth and were captured when they went to the spirit world and are still tied up in the chains of hell. This is the teaching of the Unification Church.

Thus, ours is a cosmic-level ideology. It does not work through legal conditions. It is possible only when a filial son emerges, a son who can bring God to tears and who can resolve all of God's historical anguish. But a filial son is not enough. A family needs to emerge that says, “God: Jesus forgave humanity, as Your son.

Now we, as a husband and wife of Your family, Your son, and daughter who have created a family, are in the position to make an offering of atonement.

We plead with You to save even the people who have gone to the spirit world.” Only such a family, which has come together like this, can liberate the entire human race, in the spirit world and the physical world. (57-110, 1972.05.29)

40. The final age that humanity will reach is the age centered on an understanding of the heart. That understanding will connect us not to humanistic feelings but to heavenly emotions. We need to think about that age.

Some people may claim that they can find solutions to historical problems, but they will not be truly resolved until that age comes. Such a global end time is coming. Among the global religious teachings, only Christianity explains this well.

What is the Christian teaching about the heart? It teaches that Jesus was a bridegroom seeking a bride, that God was the Father and Jesus the Son, and that all people are brothers.

Thus, it informs our horizontal relationships, our parent-child ties with God, and our sibling relationships with all people. These are not conceptual doctrines but doctrines of heart that go beyond the human conscience. Our age is that of the cosmic doctrine, which allows people to connect with the heavenly heart and emotions. (006-317, 1959.06.14)

41. Today, in this age, we need a cosmic-level ideology that reaches beyond globalism. Godism has to arise. In addition, we need a firm standard that allows people to connect their bodies and minds with the heart of Heaven, by basing their lives on Godism during their time on earth.

Without such a standard, we will not be able to live happily. So, within our environment, our minds, and bodies can rest and rejoice based on that idea and, through that idea, feel the historical heart of God, the contemporary heart of God, and the future heart of God.

By this, we stand as cosmic history's final gift to the world. The ultimate purpose of this gift is not to rule the earth. We start with it as a foundation from which to embrace the infinite world and, later, God. This is the final purpose: to embrace God, to make God belong to each of us. (8-031, 1959.10.25)

42. The conflict on the Korean Peninsula represents not only the conflict between developed and developing nations but also between Eastern and Western cultures. The unification of the Korean peninsula is integrally related to world peace and is connected to the resolution of other world problems as well.

The world is approaching a time when a massive spiritual awakening is needed. A new understanding of God's existence is not the only thing that individuals, nations, and the entire world need.

We have to meet God and recover our natural relationship with Him so that we can never separate from Him. To fulfill this purpose, I am teaching Godism, centered on true love. Godism is neither left-wing nor right-wing thought; it is head-wing thought. (234-241, 1992.08.22)