Cheon Jeong Gung, Gapyeong, Gyeonggi, Korea
The people gathered here, were you gathered for the workshop? “No. We are from the Cheongshim institutions and from the church. The workshop participants began arriving yesterday.
By the twenty-eighth at the latest, they are all scheduled to arrive. More than 1,200 people are coming from around the world, including the U.K., the U.S., France, Japan, Germany, and Italy.”
In the Unification Church, everyone is to receive education. Even those who do not know the Will must be made to undergo the same workshop, so that they may be made into the responsible figures of the world to come.
This workshop period, depending upon the results of your testing, may be half a year, or it may be a year and a half — I do not know. According to your test results, that is how it will be. You must know that things are different from before.
A formal model-pattern must unfold
This year's motto, the motto declared on New Year's Day, is Cham-sarang cheonju anshik-gwon, Cheongsim ilman-seungil mansei — “Realm of the Sabbath of True Love and the Cosmos; Cheongsim, ten-thousand victorious days, mansei!” — and we are always preparing for that. Yesterday I gave instructions centered on the educational materials in the Sabo, but you did not hear the report.
This week, you must set up the plan by which you can proceed this year. When people meet, they should greet one another. Centered on giving one's name and address, you see. From now on, we enter a new era. Until now, I have left you to do as you would, but from now on, as in the military, a formal model-pattern must unfold.
The Myeongsim Bogam that is here — centered on the Myeongsim Bogam; the Cheonjamun — centered on the Cheonjamun: you must know their origins. It will not do merely to be a Unification Church member in name.
Even though one's ancestors are different and the hour of one's birth is different, if it is an elementary school, then centered on the elementary school, what is the situation?
The teaching materials are the same across the whole country. Centered on Cheon Il Guk, we have set our D-Day for 2013, and we have the program and the schedule up to that time, so it is not vague.
When one enters elementary school, one studies for six years, and then advances to middle school. There, one studies for three years and then advances to high school. As one advances thus, the teaching materials must not differ. From now on, you must read with the booklet in hand and take examinations.
Once every three weeks, you see. Just because one has memorized something, can it be said that he knows it? One must memorize and put it into practice.
By practicing in that way, one must bear new fruit, and one must reap a harvest that can be planted as a seed in the next year. That is the purpose of planting the seed.
Even in the Unification Church, things do not always go as the planted purpose intended. A person who lives to one hundred has a ten-year difference from one who reaches ninety.
In this important new-dimensional era, when is a span of ten years, if it is ten years?
Next year will come too, but once ten years pass, then centered on the ninetieth birthday, there is only the hundredth left. Within those ten years, every conclusion must be drawn.
This time, for our Unification Church, this is the tenth year since the beginning of Cheon Il Guk, centered on a history of three thousand years. (Viewing of video of the Cheon Bok Gung Hoon Dok Hae; Hoon Dok Hae of the “True God” chapter of the Cheon Seong Gyeong.)
One must take charge from the very foundation
What era is this called now?
“It is the era of the manifestation of God.” In such an era, there can only be faith, love, and hope — disbelief cannot exist.
So the teaching material here develops as the first, second, and third teaching materials. Through this, we come to know the position in which the Western world is placed in this era. So when West and East become one, the question is: which is first? Which is the beginning?
Is it day-and-night, or night-and-day? Do we presently say “night-and-day” or “day-and-night”? “Night-and-day.” Night is first. They do not know this. Then is darkness first, or light first? “Darkness is first.” It is darkness. It is written, “There was evening and there was morning, the first day” — evening and morning — and that was spoken with three days in view.
Centered on this horizontal plane alone, one cannot say, “There was evening and there was morning, the first day.” Had there been no Fall, all of it would be the first day.
Why do evening, night, and morning come into being?
If one centers on the morning, then centered on that morning, spring, summer, autumn, and winter must be connected — yet among the things of spring, summer, autumn, and winter, no master is to be revealed.
Even God, as the invisible God, does not know the substantial world fully.
Therefore, because He cannot remain as the invisible God alone, substance is needed. For God to be born and to be restored to His own position, He has fought in the historical age against the enemies of Satan, transcending the seven and eight stages. Without crossing those hilltops, one cannot attend the True Parents.
What I emphasized yesterday is Volume 10 of the Sabo. What is the Sabo? Carrying out historical separation, one must compose a comprehensive treatise. What volume of the Sabo is this? Yesterday, as soon as I returned, I read all of this. What era are we presently in? Which way is the path we must now go?
When a woman conceives and retches, that is morning sickness — and why is it called morning sickness (ipdeot)? It means: there is something one would suck and eat. It is the beginning of eating. Without nutrients, the child cannot come out. The seed of a child has entered — so why does the word “morning sickness” arise? It is for eating — for eating what? Trying to eat air would have nothing to do with the world of air. It is blood — yet you do not know the background world of blood. Which comes first — blood or water? Is water needed, or is blood needed? Which is more needed?
Seventy percent of the human body is water. Do you know how much blood there is? It is only one doe and two hop, or one doe and three hop. One must transcend the number thirteen. Why the number thirteen? You do not know. Why has it become “Heaven and Earth” (cheonji) rather than “Earth and Heaven” (jicheon)?
Before the Fall, was it the age of jicheon or the age of cheonji? Which is it? If it is night-and-day, and night was placed first in saying night-and-day, then it ought to be called the age of jicheon — so why is it said as cheonji?
Who goes to the position of Heaven, and who goes to the position of night?
Is God alone like this? Water and blood are different. Are water and blood the same, or different? What is the answer? You must take charge from the very foundation. Do you simply believe blindly?
What do you believe?
You must say, “I believe such-and-such.” Centered on this booklet, it is said, “The Owner of Peace and the Owner of the Lineage are here” — but in what way are they here?
How many pages does this book have?
It is sixty-five pages. Ah, simple! It has been aligned with the six. It is sixty-five, but with this page, it becomes sixty-six pages.
Why is it aligned to the six?
If you add just one to sixty-five, you make a pair with six and six — but sixty-five is not a pair. A pair must be something that two sides can each hold. If there is a man, there must also be a woman. If a father and a mother love as a man and a woman, then we too must love as a man and a woman, like our father and mother.
With one alone, not a single thing in all the world is accomplished
When I made this book (The True Family, the Gate That Opens the Kingdom of Heaven), it was during which trip of mine to Las Vegas? “I do not remember which trip it was, but it was in December.” Which day? “It was December 11.” It was declared then. I had it determined with this content, drawing from such-and-such places. I even went down to the pages of the Cheon Seong Gyeong. Which volume and which page are all there? Is there anything written down of what I had done in that way?
After doing so, True Father must forget. If you also forget because the Parent has forgotten, the Parent vanishes. The question is why True Father forgets. From one comes two — what is the relationship between two and one?
Is it an inyeon (affinity), or a relationship?
When one says inyeon, it is the connection between person and person — which comes first, inyeon or relationship? Relationship means above-and-below relationship, teacher-disciple relationship, husband-wife relationship — everything is composed of the world of relationship. Which is first, relationship or inyeon? You must reason it out so.
Speaking of religion, it is Buddhism, the religion of compassion, that asserts inyeon. In Buddhism, it is said that God is not needed.
What does Buddhism say one does?
What does it say becomes anew?
“Reincarnation, reb” It says one reincarnates and is reborn. In reincarnation, if one is born as a person and does not become an ideal person, one is also transformed into an animal or transformed into all manner of things.
To complete that reincarnation, one must be born as a person, centered on inyeon. There is no resurrection in it. There is no fresh departure. It says one can attain liberation even without God. No matter how one attains liberation for a billion years, what becomes of it? In that way, Buddhism itself also vanishes. Is inyeon something only for men? Are women left out? Then, centered on Heaven and earth, is inyeon the inyeon of human beings alone? If so, there is no relationship with Heaven.
What does Inyeon need?
Since people of a higher relationship stand in an inyeon from which they cannot be separated, all things must also be constituted so. The relationship of the heart (심정) toward all things must also be like that with God. So unity must come, but it has not come.
The present world is a world of relationships. From the world of relationships, it is a world of leaping. When you say “one, two,” those ones and that two have an inyeon. What makes the one tie itself in an inyeon-relationship is the two. Because the existence of two is there, there is an inyeon.
If there are two, then it is one and two. Already, one and two are in a relationship.
Looking at our face, are there two eyes, or one?
Why are two needed? Eyebrows, too, are attached on both sides. There is the head; there is the forehead; below it are the eyebrows; and on the eyebrows there are also lashes. Thereafter, the nose stands out higher than even the forehead. How does the nose stand? Eye and eye stand horizontally, but from here the bridge of the nose descends and stands as a vertical standard.
Where does this nose begin?
It begins from here. At the very beginning, from an unseen breath-passage, from an unseen place, it begins, and emerging into the seen, the meridian extends here so that it can ride over the line between the two eyebrows. How broad or narrow is this space between the brows? Seeing it, one can know a person's mind.
When an Eastern person puts a baby to sleep, he does not lie it down on its stomach. When a Western person has a baby, what does he do? He lays it on its side. Among you, when a mother has a baby, what does she do?
Does she lay it on its side?
In laying down a baby, is the right side first, or the left? When you yourselves sit down and rise, which hand do you push off with as you rise? You must know that too.
At such a time, everyone moves from the place farthest from the heart first. When the hand moves, this too moves, so as this moves, that moves. From one comes two. The one exists because of the two. There is one, two, three — and the three is for the sake of bringing one and two to life.
Because the one exists, the two come into being. What is absolutely needed for one and two is three. One, two, three! Even when breathing, you do not have to breathe for the count of one, two, three. Centered on one, two, three, it is seven times, eight times. Three times seven is twenty-one (3×7=21), and three times eight is twenty-four (3×8=24).
Three times nine is twenty-seven (3×9=27) — twenty-seven years of age — and after that, twenty-eight is i-pal cheongchun, the prime of youth. With a family, one can stand in a position equal to God's. A man and woman tie an inyeon and have a relationship. In the relationship, if there is a woman, there must be a man; if there is a man, there must be a woman. One alone will not do. With one alone, not a single thing in all the world is accomplished. You want to be the foremost, do you not? If you try to be foremost in that way, you vanish.
Give way
The principle of Heaven and Earth is centered on the harmony of give-and-take action. Which is first, harmony or unification? “Harmony is first.” When we say “harmony” (hwahap), do we say “hwahap”? We say “hwa,” draw a small breath, and then say “hap.” When the place-values are different, there must be a break. A joint (節) must come into being.
When we say “space” (konggan), the Westerner speaks of an empty void. What did the Easterner take the lead in? When saying “space,” he places “day/sun” (日) with it and says si-gong (time-space). The day creates space; when there is no day, space is not needed either. What requires the day is space. Even one second is needed within space, and so is one minute, and so is one-hundredth of a second.
Thinking thus, one descends even to one one-hundred-millionth of a second. This is what we can hope for: infinite light.
Once the sunlight has come out, for how many thousands of years does the sunlight set? If there is no day-and-night, it does not set. It does not turn. Because it does not turn, no shadow appears.
Therefore, which is good — low or high?
Those who liked the high cannot transcend the fifty hilltop of seven times seven (7×7=49). It is eight times eight, sixty-four (8×8=64) — so why seven times seven, forty-nine (7×7=49)? Once one transcends this, it is the world of the boundless. One can go anywhere.
How many years from the founding of America is this year? “It is the 234th year.” It may not reach the 360th year. It cannot reach thirty-six of four times nine, thirty-six (4×9=36). They only receive; they do not know how to give. The one who would give more than he receives transcends thirty-six, but the one who is in debt and cannot repay is driven out. Having entered the Unification Church, have you suffered loss or gained profit? “We have gained profit.”
What has changed between before you entered the Unification Church and after you entered? The faction that used to say, “I will receive,” has changed into the faction that says, “I will give.”
How much has it changed?
Because the first quarter has descended in reverse, and because the last quarter must come here and fill it in, it becomes double. It becomes this circle. Ah — that is more than that. It is “give way!” — Give way!
If husband and wife do not give way to one another in the family, the family vanishes. The sons and daughters too cannot live long. Without even being able to marry before twenty, they die.
Do you know how fearful marriage is?
When True Father sees you, he can tell. At a glance, it does not fit. I look at the face like this, and it does this. That will not do. I look like this, and the eyes go this way. That will not do. The eyes must be set straight. It is inevitably known.
The group True Father has married is different from the group not married by him. The difference is eighty percent, even ninety-seven percent. To explain it would be complicated. You do not know True Father.
How does he know everything?
I knew the Hunmin Jeongeum without ever having learned it. Hunmin Jeongeum — the correct sounds for instructing the people. Would God have created such that He could not communicate with His sons and daughters? Then why has it become impossible to communicate? The Fall — it means they fell.
Having fallen so, one must rise — but they do not know the way to rise. Is there a ladder, or is there not? Who is to make it? You know the elevator? It knows only how to rise and descend vertically. That is the elevator's privilege.
There is only one place to go
The Korean language is fascinating. “He went to have the lump removed, but came back with another lump attached” — what does that mean? It means he tried to take advantage of someone but was taken advantage of himself. Did he do badly or well?
Why does the horizontal world try to shatter?
Since I am horizontal, and there is no surface to fit me anywhere, the whole must spit me out as disliked. Only then is there a way to live; receiving only, one dies. As for the saying “Die!” — What is it when one says, “Oh my, I'm dying!”? It is, “Where is your dwelling place (jugeoji)?”
The nation that has slipped and become unattractive is called Mi-guk (America). Long ago, it was the Mi-guk of the character “rice” (米). There is nothing not found there. Now they have made everything into great farms, and there are no small farms at all. The people of the great farms have eaten them all up. Land larger than what one can farm and manage himself is given to him, and when he farms it and two come out, he must offer up only one and a half and is told to keep half as profit.
But that which can profit the other side remains for eternity, while when both I and the other side suffer loss, it vanishes. What was the title of the words I spoke on New Year's Day? “It is Cham-sarang cheonju anshik-gwon, Cheongsim ilman-seungil mansei.” Did you call out mansei? “We did not.” Why did you not? Make it so that it can be called out even a thousand times. You do not know that. You do not know what I have said. You do not know the taste of it.
True Father is acknowledged as the ancestor of Hawaii's Kona Coffee. The world does not know it. Seoul, Korea, has been turned completely upside down. Ah, I did not know coffee was so expensive. In some places, they charge as much as sixty-five times the cost. “Ah, an opening for making money has been created!” I said. Doing that business and making money would be faster than passing time with you.
If I told you to sell one hundred packs a day, no one would be allowed to come in without selling them, even staying up all night. Then how much money would True Father make? Would it be good if I tried it?
When a woman marries and receives the love of her husband, and is told that even in death she must not depart from her in-laws' house, she kicks all of that aside, and there is only one place to go. There is only the eternal hometown, the eternal hometown home. In bringing forth the taste of that hometown home, any other taste catches in the throat. It catches in the throat and will not go down. One cannot swallow. One cannot get it down.
These days, True Father does not speak. No one knows. The tongue locks up. The tongue gets wound up. It sticks. Even so, were I to speak, within three minutes my whole body would have to break out in sweat.
True Father has a history of speaking for thirteen hours, fifteen hours, twenty-some hours, even three days without sleep. What is the record? Seventeen hours and forty-seven minutes. That is how long I spoke without sleeping. Nine or ten hours is nothing.
Can just anyone speak that way without a manuscript?
What kind of machine is that machine? Already, when I speak a little, saliva stops flowing. It is telling me not to speak. I have told you to read everything centered on this year's motto. In it are dates of birth and matters of the number seven or the number eight, and you said you do not know them. Do you know now? When will all of that be taught? Once we have made those who are competent to teach it, what must be done now?
What does the first chapter of the Pledge say is the original…?
“It says, 'We pledge to establish the Kingdom of Heaven on earth and the Kingdom of Heaven in Heaven, which is the ideal of creation.'” The Kingdom of Heaven on earth and the Kingdom of Heaven in Heaven — I must make these.
Up to now, I have done that work; I have created and become one with all of Heaven and earth in which I can dwell — but for you, it is from now on.
Alone, one is nothing
This is the textbook. Long ago, I read through the Cheonjamun in under ten minutes — now I have forgotten it all. After that, there was the “Untitled Poem.”
That True Father has poetic sensibility is because he read the “Untitled Poem” so much. There, the phrase appeared: “Insim-eun josuk-byeon-iyo, sansaek-eun gogeum-dong” — the human heart changes morning and evening, while the colors of the mountains are the same in ancient times and now.
What comes next in the order is the Myeongsim Bogam. Where did this Myeongsim Bogam go? This Myeongsim Bogam is greater than the words of the Bible. The Bible is nothing. My great-uncle told me to go borrow the three volumes of the Book of Rites from somewhere. What did I do with it over three months? True Father wrote well, you know. He wrote well.
That is also like what was written at five years old. People preparing for the civil-service examination would come to my grandfather to receive a model copy, and Grandfather, because I wrote elegantly, would ask them to have me write the model copy for them. The view I held was without error. I went from the village school to the school, and it was like a young crane among chicks. At fourteen, I left it all and went. With airplanes flying in the sky and submarines moving in the sea, what is “Confucius said, Mencius said”?
I can interpret the Confucian saying, “Origination, prosperity, benefit, firmness — these are the constancy of the Way of Heaven; benevolence, righteousness, propriety, wisdom — these are the framework of human nature.” I asked my grandfather and grandmother — what did they answer?
My grandfather was at once a pastor and a teacher who set the questions on the civil-service examinations. He was a famous man in the East. There was nothing he did not know among the books of prophecy, and he knew the Bible thoroughly.
My grandfather completed all his classical Chinese studies and then entered seminary at the age of thirty-seven or so. It was because he knew Chinese culture. Missionaries had come to China first, you see. The missionaries of Europe had all come in, and as long as one crossed the Yalu River, one could meet them.
So, although he was a grandfather who knew even the books of prophecy, when I asked him, he did not know.
That grandfather also recited, “Origination, prosperity, benefit, firmness — these are the constancy of the Way of Heaven; benevolence, righteousness, propriety, wisdom — these are the framework of human nature,” but he did not know what it meant. When I asked, “I think of it this way — what do you think, Grandfather?” he could not answer. So when I pointed out it and asked, “Is my explanation wrong or right?” he said, “I too must study from now on.”
The Owner of Peace, the Owner of the Lineage! It is the one and only God who loves peace. Even of the lineage, Satan knows nothing. God did not explain. I, too, did not know. I dug it out and said, “When there is no object partner, the absoluteness of God cannot be publicly acknowledged, can it?” So it appears in the first part here. (True Father reads in Hoon Dok Hae from the address titled “The Settlement of the True Peace World and the World of the True Parents' UN.”)
It is not the present human lineage. It speaks of the absolute, unique, unchanging, eternal new lineage of God. The lineage of Satan, they all know well. It is new and absolute, unique, unchanging, and eternal — and not one of these can be omitted. What is necessary to the absolute is the unique. It is a shadow. The unchanging is needed. The eternal is needed. For the absolute to exist, the shadow of the three great items cannot be discarded.
So, equipped with the three unique, unchanging, eternal — even up to “the new lineage of God,” it speaks of the Four Position Foundation. Absolutely, alone one is nothing. (Hoon Dok Hae continues.) Then all the explanations have gone in here. Even when you look, you do not know. You do not know whether to go to the left or to the right.
The aunt who weaves cloth knows the grooves of the threads, and knows how many threads the shuttle (the implement of the loom) passes between, and only thus can she weave; if she makes a mistake and a thread breaks once, she has to sell even the loom. Do you understand? If one part breaks, it cannot be fixed. (Hoon Dok Hae continues.)
Do you know what a beautiful word hwasa-hada (resplendent) is?
When it has become a spring day with haze rising, and butterflies and bees are flying, and pussy willows are sprouting at the water's edge, and the fish are leaping — the birds sing, and God smiles and evaluates, whether well done or poorly done, while the angelic world dances.
The differences between Eastern and Western people
What did True Father feel as he beheld this?
Would he have wished to be the leading responsible figure there, or to be the very tail-end? I am a person of great ambition. (Hoon Dok Hae continues.) True Father forgets everything. Yesterday ended as yesterday.
Today begins as today's newness, and no thorn must come up before the path I walk. I still treat them the same. That is the difference between Eastern and Western people.
The Eastern person endures even what cannot be endured for a thousand years. When riding a horse, if the horse's left leg is bitten by a venomous snake and it limps, the Western person, since he cannot proceed, ends it with a “bang bang” of his gun.
The Eastern person holds onto it and waits even for ten years. He waits even twenty. It was bad luck — did God cause the bite to happen? If so, lightning should strike that God. He means God must take responsibility.
In such a case, the Eastern person waits until the horse naturally dies, and when it dies, what must he do?
If he loved it like his mother, he must bury it on the front hill; if he loved it like his father, he must bury it on the back hill. He must hold such a heart. The Heart of God is so. (Hoon Dok Hae continues.)
Your body and mind fight, do they not?
Even now, they fight, do they not? “Yes.” When does it end? It ends only when God dwells together. So it is with the family, the nation, and the world. For that reason, the words of True Father, who has borne such total responsibility, are something from which not one dot or one stroke may be omitted.
So what is it that I have spoken? “Realm of the Sabbath of Heaven, Earth, Parents, and the Cosmos” — and thereafter, the question of absoluteness arises.
Do you know what absoluteness is?
Since the danji (jar) is like the cup of a piscine cup, it is undoubtedly a vessel. The concave vessel and the convex vessel — if within those vessels there is God's convex and concave, then He must enter therein and work the harmony, and only then will the seed of life and the seed of love centered on God emerge — yet there is no history of God's having worked that harmony. (Hoon Dok Hae continues.)
The Blessed Families cannot boast. Body and mind fight. True Father's body and mind do not fight. My tongue rolls up. Since there is no connection, it tells me not to speak. It tells me not even to make a sound.
So when I look like this, the eye turns away. When I match you with your marriage partner, the eye goes to that partner, but the eye turns this way. It is not the right angle. Whether one looks upward or looks to the right, if the eye does not turn aside, it is unmistakably a Heaven-arranged match.
If one divorces at will and receives the Blessing again, do you know what happens? That has not yet been taught. (Hoon Dok Hae continues.) Considered even from the foundational standpoint of the Principle, into the O any number of X's can enter, but into the X not a single O can enter. What does that mean? It comes to mean that fallen man cannot be saved and cannot be restored. How is that to be solved?
You hear this for the first time and wonder what it means, but this is a problem that must be solved at the stake of one's life. (Hoon Dok Hae continues.) Would these words have been written to deceive you?
Why can you believe?
Because you have received Satan's bloodline, and that has not yet vanished from the body. That must be burned away. From now on, do everything as I tell you. If you do not, it will trip you up. (Hoon Dok Hae continues.)
The True Parents for whom God has waited
These are the True Parents for whom God has waited — with how much joy will you attend them? If you differ by even one one-hundredth, you are set to slip down the cliff of darkness. Because my waist, which is bound by a nylon rope I have tied, will not be cut, I will hold fast and swim across the river. I am thinking such thoughts. Whoever says he cannot go, let him clear out cleanly. He will leave after settling everything. (Hoon Dok Hae continues.)
When the people in their twenties and thirties who followed True Father around went to Las Vegas and collapsed exhausted and lay down, I played the role of healing them. But who played the role of being concerned for me? No one. (Hoon Dok Hae continues.) There is no leisure. The time I lie down now may be the time of my going. The ninety-first birthday has passed.
The gates that enter the Kingdom of Heaven are all open. The altar at Unification Church headquarters is so. Within it, the way has been opened by which the four great sages can come and attend True Father. The structure of that temple is composed so. (Hoon Dok Hae continues.)
From now on, hospitals will all vanish. No illness heals with HappyHealth, the electric machine that True Father made. I have been forbidding any advertisement of it, but every kind of illness is healed.
True Father studied at Waseda, and it is a machine made on a principle by which the three great principles of electricity can be negated. It is yak-jeon — weak current — and the electricity cannot be measured. Yet it finds and removes the disease pathogens of several ten-millionths of a part. When non-paired things meet and become paired, they are hardened, and it dissolves and removes that. So no illness can heal.
I have distributed those machines to everyone. There are recipients here, too, are there?
Yet how many people are using them? “The moxibustion and blood-letting machines have been distributed, but the HappyHealth has not been distributed.” It means buy them all. They could not be bought even for tens of billions, but I priced them at 2,200,000 won, and what did they say? They said even that was too expensive, so I raised it to 2,500,000 won. Let one more person say it is too expensive. He says nothing. Now I will not even sell them. Where is there such fearful talk?
If you treat with that machine, there is no illness that does not heal. I know it. Mother holds it every day. Why does she use it? Because if you treat where it hurts, it heals. Not just one place — even when the head aches, it heals; when the arm aches, it heals; when the stomach aches, it heals. No place does not ache, and all of them heal. (Hoon Dok Hae continues.)
If True Father says an illness will heal, it heals. If you long for True Father to the point of going mad, then what must be done when True Father eats lunch? If you eat lunch with True Father just three times, that illness heals.
The world of the long expedition of thousands and tens of thousands of ri, the missionaries who have gone to the ends of the earth — they live like that. If you do as True Father comes and speaks each day, you live. Doing so, you live; not doing so, you die. Now such a time has come. Open your eyes clearly and see well.
Try saying “Nakemu-a!” “Nakemu-a!” Amukena (no matter how)! If, in the middle of the enclosure (囗), one writes the character “perhaps” (或), what does it matter? It says, “Think of it any way you like.” That may also be so. But with True Father, “any way you like” does not pass. Unless it is fact, it will not do, so reveal the fact — that is what it says. So instead of the character “perhaps” (或), since there is a king in the nation, the character “king” (王) is used.
Even a king lives only seventy or eighty years, so the character “jade” (玉) is set within it. Since jade lasts longer than a king, even simply placing the character “jade” (玉) in the middle of the nation makes it the seed of the whole. The seed is simple. Only the shell is visible. Yet it has entered inside. It is simple, but everything has entered it.
God is not a prankster God
What of lies? When you lie, I do this with my eyes. Looking like this, I close my eyes. I am sorry. I say, “I am sorry to have caused you to lie.” When God looks, will He strike dead the one who feels sorry, or the one who boasts? Words are not needed. Explanation is not needed. Such a person, if he lies just three times, vanishes. As he enters, when he has come this far, he vanishes.
I know who is coming to see me from ten ri away. This person's calling card is such-and-such — and timing it to when he is eating lunch at some inn ten ri away, I go to meet him. “Are you not so-and-so?” “How do you know?” “Because I know — and you are nearer than anyone to such-and-such a gentleman, so do not go to see this person; turn back.”
If he turns back at once, within three steps, the illness heals. Everything is solved. So he flies back. A thousand-ri path becomes a single moment. You live without knowing the joy of liberation.
I have also spoken of everything from the historical age, in which I must set a record from the start of the year, and even when one analyzes the content of those words now, it is so. Read it. On New Year's Day and at that time, I worked out the sexagenary cycle in fine detail. “I will go home and read it diligently.” Have you read it? “I have not read all of it.” I have read it many times. At such-and-such a passage, such-and-such an answer must be given — and this answer was given because it was so — and to forgive him, were I to give the right answer he would die, so I leave it as “perhaps so, perhaps not.”
Since I forgave him while thinking “any way at all,” he interprets and passes it on any way at all, but he does not go to hell. If he understands and does it this way. All that is needed. As for what amukena (any way at all) is — ah, were I to dig out and interpret, he would vanish, but instead he is saved. Nakemu-a means that. Later, having dug it out, one can become a prince of liberation. If I let it pass and observe, because my words are correct, he enters the Kingdom of Heaven and even prepares my sleeping place.
Moreover, he lays down even his deceased husband and waits. This is no lie. Believe if you would believe; leave it if you would leave it. I am one who, as a liar, has taken every sort of arrow. You — do not go home; study. Understood? “These are the staff of the Cheongpyeong site.” Including the staff, set everything aside, and as of today, they will enter the workshop.
Currently, I have not set the fee. I will set it after seeing the situation. If many people come, it will become cheap.
If only two thousand come, I might cover half of the cost. Where is there such a parent? When one is about to mount the gallows and vanish like dew, he says, “I will extend it so that you can live half of my life.” If, in that period, one strives a hundred or a thousand times more, he can be brought back to life.
If one marries wrongly, one dies. One is ruined. If one loves wrongly, if one does not die, one is ruined. Adam and Eve did not know such a serious God. He is not a prankster God. Now, knowing that, begin the training. You too cannot go. Breakfast will be provided.
Since True Father's birthday has passed, receive education for one week. Read this book in its entirety and organize it. The point is: you must know the textbooks and the teaching materials.
A textbook can be made by anyone, by every comprehensive university. Since it is recorded in history, it can be known, but the teaching material is unknown.
The teaching material of the heavenly kingdom and the teaching material of the earth are different. Even if the elements of some land are said to be the same, they are not the same. Even in the same spring, plants are different. The teaching material and textbook are God's, for the salvation of fallen man.
From the original invisible world until now, there has been one God. Though the history of humanity has continued for several thousand years, only the Korean people are a people that attends God. It is a people of much han (한) and, at the same time, a foremost people. They have crossed limits and crossed national borders, going back and forth.
In every city where there are family members, a responsible figure will be dispatched
For one week, what shall I do? Shall it be here or somewhere else? “It will be at the Cheongpyeong Heaven and Earth Training Center.” We cannot leave idle the rooms that can accommodate well over two thousand people. I expect it can accommodate up to three thousand five hundred.
If that is not enough, we will do it at Cheon Jeong Gung, which can accommodate well over ten thousand, even fifteen thousand.
Throughout the world, those who are firmly resolved to become members of the Unification Church, those who have resolved to offer their possessions and their lives, bring whoever they may be. Over the year and a half, I will confer the doctoral degree of the theological seminary and dispatch them to the world. In every city where our family members are, such responsible figures will be dispatched. There is no problem with that.
Will you certainly go to the Kingdom of Heaven, or will you not? I will close my eyes — those who will go, raise your hands and applaud. (Applause.) I did not see the applause.
If you sell even your possessions, your kin, and your nation, and receive the workshop, and become a bridge by which they may sustain their lives and become the material that can revive them, then since this will have helped Heaven, what will become of it? Because it becomes a proper thing for them as well, I shall treat it as though I had not seen it.