2009.11.05 (Thurs.), Cheon Jeong Won, Goseong, Gangwon, Korea * Words after arrival at Cheon Jeong Won
Father has spoken too many words; now they must all be gathered up. “Yes.” Reckoning what has not been accomplished even once. From now on, speak briefly. “Yes, I understand. I will speak briefly.” It must be done within 30 minutes, within 25 minutes. “I will not exceed 30 minutes.” So, speak.
“This morning while entering Hoon Dok Hae at Cheon Jeong Gung, Father came this way…” Apparently, he did not even mean to follow; five days ago, he came saying he would go halfway, but he did not even reach halfway. Those who followed later have many sins, so let them sort it all out themselves. “First, Father, thank you for setting foot upon Gangwon's soil with such a peaceful appearance. Recently…”
You, too, are a Park (Pak)? “Yes.” The Pak (Park) clan is a little better. (Laughter) The character “Park (朴)” is composed of the “tree (木)” radical with “divination (卜).” Even though the Park clan has many merits, the Park clan—what is this in connection with the tree?—has been arranged. Here, the Park clan, when struck on this tree, if it does not become one, this Park clan becomes the “divination (卜),” and what they are guarding is all broken away.
What does the rose graft onto and join with? The wild brier rose—do you know it? When you graft a rose onto a wild brier rose, the wild brier rose's stock simply puts forth shoots. Centering on the rose's stock, having an eye attached and putting forth roots becomes stronger than before, and get exchanged. That is why, when speaking of the Park clan, you must always connect them—do you not graft Park onto the wild brier rose? The Park can become the stock and become the wild brier rose.
So, when speaking of the Park, the stock-Park—I understand it that way. In the spirit world, such exchanges happen. Your Blessed bloodline have become the ancestors.
In Pyongyang too, in '86, going up to Mt. Daebo with Teacher and entering into God's bosom, entering Mr. An Chang-ho's training center, slipping out through the back gate—Heaven worked in history. This Park…
That elder is Mr. Park Heung-shik's mother-in-law. At that time, Mr. Park Heung-shik, in the difficult period right after liberation, was stubborn. From a position where he could easily be beaten to death, to give him more light, I dealt with him… that is the kind of person. I do not show all this, but among politicians, who is there who knows my circumstances? Daemo-nim too, and Hun-mo nim too. Do you know that? I did not become indebted to Hun-mo nim's circumstances or Daemo-nim's circumstances.
Bong-chun! “Yes.” It is Jae-Bongchun, Jae-Bongchun. Hun-mo nim came from somewhere in Jeolla—where are you from? Gangwon? “Yes.” “My family origin is the Naju Kim clan.” Naju (羅州), Jeolla-do (全羅道). “Jeolla” is Naju and Jeonju (全州). So it is Teacher's Village. The teacher is from Nampyeong (南平), and Nampyeong has many Moons. It is one county with Naju. They adjoin. (*The Nampyeong Moon clan (南平文氏) is a clan with its origin in Nampyeong-eup, Naju City, Jeollanam-do.)
Jeolla-do (全羅道) Is Teacher's Village
Like our Jangsucheon, the first lake there, when the muddy water was there, in olden times when carp lived and when fish lived, they say the Moon clan would rise to prominence. The story of the carp is true. Who is from Jeolla? Are you also from Jeolla? What about here—Gangwon? “Gangwon-do.” Gangwon? “Yes.”
Knowing both Gangwon and Jeolla well, you came following along to Gangwon, you Jeolla folks. Are you also from Jeolla? Over there. “My wife's family is from Jangheung in Jeolla.” A Jeolla one.
Otherwise, it does not become one-sided. After all has passed, Heaven works it all that way; even what I could not arrange, when I did not know, I did not do as I pleased. Heaven sets up the center, and ah! How these ancestors—choosing those of merit and setting them up—make them remain at this time.
So you found a Jeolla wife. “Yes.” I gave you the marriage. “Yes.” Gangwon and Gangwon—the people of all of Gangwon went to Jeolla, and Jeolla people came to Gangwon… If Jeolla, since they had inner exchange with China, and many marriages with Chinese and North Koreans took place, if Jeolla people came in, even with Jeolla–North Korea marriages alone, no general north-south election would be needed.
The offspring become 20 years, 40 years, 60 years—three generations. If marriage is at age 20, when the children are 17, marrying them off makes 20; the second generation, the third generation makes 120 years; tribal organization is no problem at all. I will not speak of such things—you speak.
Receiving the Blessing at Twenty, by the Second and Third Generation, Tribal Organization Is No Problem
(Report continues; Yes, not reporting from those words just now… Through Father's love, I went to Las Vegas. Since some here have not been able to go, I will convey the news from there.) Out of several people, calling one to do it, just one.
(Report begins; Within Father's call, while wishing to go to Las Vegas and to attend Father, wondering whether He had called this insufficient self, I went while praying. Going there, the Women's Federation Conference was held. Was it 24 nations, 26 nations… 26 nations.
(Report continues; I firmly believe in the spirit world. Having read books about the spirit world to some degree and reading Father's words about the spirit world, I believe 100 percent. The reflection of the spirit world appears on this earth, and ultimately the spirit world is the homeland to which we must go—the eternal hometown—so living a life of preparation in this world to go there…)
What the teacher recognizes and announces—you must not believe whatever those people say, this and that, sorting things out, even if they go mad. A teacher at that time, having to set up those people, having no choice but to lay down a bridge and connect, used them; whether the person could sustain it, even if they were broken or even died, all of it. You must not disregard it just because they died.
What the Teacher Recognizes and Announces Must Not Be Disregarded
Teacher, centering on the Principle, measuring within the dominion of the Principle to lay the bridge—did I do it by listening to anyone's words? Understand? “Yes.” Many people, those whom others dislike in the end, because of their great greed, do not die peacefully. Casting off indemnity, they go pitifully.
Looking at that, “Ah! Teacher, those people go pitifully.” No, at that time, without such people, such a story could not be told.
Originally, if there is timber suitable for laying a bridge, on whatever wild hill it may be, you can cut the same material and lay a bridge, you can make bridge pillars; if there is stone, you can lay a stone bridge—is it not so?
Then, having thought about who could be the master at that time, even the stone—those fellows who come and say it is not stone must be beaten to death. Even regarding money, those who have it in their heads—since those who come after them are succeeding and rising, to block them from going, many such people say that those others did wrong all the more.
Here, too, it will be so. Listening to such talk—whether something has succeeded or not—if you criticize, you yourselves get caught up in it without exception. So when something enters, if a prophet does wrong, because of the prophet, one person dies and the nation lives, all of it. Is it not so? You must take care.
If I am here, it is one thing; if I am not here, since there is also a golf course and so on, when such words come and people speak words that should and should not be used, do not listen!
Do you understand what I am saying?
If you listen, you get caught and toppled. The command of one who knows nothing—ah, but he is my senior… do not listen to such words. It is a matter that the teacher recognizes.
Listening to Both What Should Be Said and What Should Not Will Trip You Up
How many sundry people in my spirit world have passed through Teacher?
All sorts—they bring bundles of money, saying it is what Teacher's ancestors desire, but I do not receive it. I do not listen to such words. Understand? “Yes.” You must know your founding Principle—the Principle.
If it is to be done this way, is my Cavalryman friend here now? “Yes, he is here.” This one has come through many siftings and fallings. When I came out first and said “gather,” there was no one who knew who was preparing. After I came and waited 30 to 40 minutes, I brought them. It must be prepared by going through all that, but there is none.
So, the path the teacher walks must be trusted a hundredfold and followed; one must change. Where is the place Teacher does not come? How? Did you say you wished I had not come, or wished I had? “It would be sad.” Why?
Even if a building has been put up here, I had ordered that it be built at least 17 stories—the only kind that could move in place of Seoul—but you are not even thinking about that, are you? I told you to dig the ground; why have you not dug?
You probably thought it would be good if I did not say such things. Did you not? “I remember.”
What does it mean to remember?
Is it the trumpet behind the procession? When it suits you? It must be done when it suits the Lord. Yet you go on like that. I am not going to seek that place out.
This time I came at night. I came to teach you this and then go back. When I go to Yeosu and Suncheon, of course, do not wait. Whether or not Teacher sleeps a night on whatever ridge that suits the mood—is Teacher a scarecrow? So.
The Path Teacher Walks Must Be Trusted a Hundredfold and Followed
Why did this fellow follow along? The Gangwon house will get bigger, it seems. “Father, originally, although Father is greater than a President…" Why “President”? Daetongnyeong. The President will be broken. “When the President proceeds…” The provincial governor (dojeong) collapses—the dojeong. The ridge that the President crosses cannot be crossed except by a beggar. The President cannot cross it.
On the intelligence side, there is what they call the Las Vegas information desk—even those who call it the beggar information desk, no one wants to enter there. Now, speak quickly.
(Report continues; ……At that Blessing Ceremony at that time, Park Geun-young received the Blessing on October 14. Going there and praying, what I felt was that President Park Chung-hee was dancing in tremendous joy—I received that feeling, that intuition. Why? Although he had been the President commanding the nation from the Blue House, after all, parents wish their children to marry and live happily, and three of his children… Do you know how old Park Geun-young is? “I was told 55 years old.”
(Report continues; ……This time in Las Vegas, while Father and Mother were there, they called us, and I went with a joyful, awed and grateful heart. Going to the convention, Hoon Dok Hae was held especially at Cheon Hwa Gung; calling 260 world leaders, He did Hoon Dok Hae and gave love.
The words of Hoon Dok Hae at that time… were words about the autobiography of true families—gem-like words of Hoon Dok Hae were given. And there were reports from a few leaders, and then Father…) How many were there at that place at that time? Two hundred-some, three hundred-some? “I had heard 260.” That is what you heard while going. How many? “I, too, understand it to be around that.”
Everyone has heard it before. The number who attended is more than that. There is also a difference from what I heard. We unified all of it in the morning, so I will not speak of it. Now.
(Report continues; ……So, will the book not be denied permission by the Ministry of Education? Once a book has come out through a publisher under the Ministry of Culture and Public Information, that is something public, and it belongs to all the people.
This has left Father's hands and left even the Unification Church; this belongs to all the people. Because Father is the True Parent of all the people, the task is how to expand it widely. There is more I could say, but Father gave me until halfway, and I have already gone over my time…) Even take that time.
(Report continues; ……When this enters the Blue House, it changes the Blue House. Lee Myung-bak must read this and govern. Even the political parties must read this and govern the nation by this spirit. Then this country becomes Father's country, and becomes the harmony-feast of all humanity. I will end my report.)
Sing a song. Since you have given a special story, sing one. Do you know how to sing? “I will sing 'Han Obaengnyeon' (Five Hundred Years of Han) thinking of its meaning.” (Sings 'Han Obaengnyeon')
“Father, if you would preserve your honored body, we would attend Father all the more…” Ah, breaking through whatever years' age, I am younger than youth. The heart is so. You worry needlessly. Even if Gangwon people are also slow in motion, on my path, I have come this far. I have lived many things—many a riddle of circumstance.
The Heart Is Younger Than Youth
When is our soccer? “Yes, on the 8th.” On the 8th in Suwon, no? “Yes, that is so.” Mother went alone from dawn tomorrow—I gave the responsibility to do Hoon Dok Hae today and went, no? “They said Mother seems to be coming.”
Let us have breakfast. Shall we go fishing once? Shall we go back together? “Mother has departed.” Where, here? “Yes, she is coming this way.” Probably I must come here for one night's stay. Since she is said to come even by evening, all coming here… Ah! Hun-mo nim may have asked her, but…
Would it be good for me to go quickly, or to stay? “It is good when Father is here.” (Laughter) Father's scent should gradually become a savory scent, but a stiff scent comes off. “It is savory and sweet, Father.” (Laughter) Live savorily.
Now, give greetings. (Bow of reverence) Will you give breakfast? “Yes, it is prepared.” Prepared? Then, let us go. Do not pull on it. It will fall over just like that.