Cheon Jeong Gung, Gapyeong, Gyeonggi, Korea
You, the families who are seniors, must not leave the younger ones and the young people to themselves. You must consider them to be your own younger sibling, as your own elder sister, and arrange for them.
If one does not marry, great trouble comes when one goes to that world. It becomes the shame of that clan. To leave one's elder sister, younger sibling, nephew, or niece unattended is the shame of the family.
By whatever means, even going without sleep at night, even at the cost of wrecking your plans, you have the responsibility to put your surroundings in order. The brothers must do it. The friends must do it.
One Must Do Exchange Marriage
Where do we do Hoon Dok today?
It is Volume 5 of the Collected Speeches. You must henceforth go into the established churches and be the leaders of the Hoon Dok Hae. The time has now come for that. Distribute my autobiography to the people of the established churches. The point is to buy ten copies and fifty copies and distribute them. With the cost of skipping one lunch or one day not going out for amusement, you can do so much. That is more precious than the inventory of your property.
By forming the relationship of sons and daughters of faith, one's own kin comes into being. When one goes to that world, one cannot go to the Kingdom of Heaven alone. One must bring one's flock. Knowing that, let us begin the Hoon Dok. It is page 32 of Volume 5 of the Collected Speeches. It is the second Message.
The title is 'Let Us Seek Out and Establish the Welfare God Wishes to Govern.' Welfare! Speaking in these terms, what is it? It is “The Settlement of the Abel UN and the Completion of Cheon Il Guk Are in Korea.” It is the same as the heading of this Message collection.
I have now finished it all. I must summon the 194 Abel nations and the representatives of 193 nations and bless them. When one does exchange marriage, they become one. It is an exchange. It is not crossing. Not one person alone, but if it is ten people, ten people — one's own group, if there are friends, gathering them and having them hold a group wedding ceremony, they become one band.
What did you say the title is?
It is 'Let Us Seek Out and Establish the Welfare God Wishes to Govern.' For the scripture you read, Genesis Chapter 1, verses 24 to 28.
In the future, one can educate before the established churches. At that time, the Message to be conveyed before the whole religious realm was given. The religions have not become one. Even Christianity alone has become countless factions and is fighting. They cannot go to the Kingdom of Heaven. Those ringleaders go and are stuck there.
Heaven cannot interrogate or examine them. Their founders cannot examine them. Christianity is divided into several hundred. But the Unification Church has no denominations. One cannot do the Seonghwa ceremony together.
If it is teenagers, the teenagers must be gathered all at once by the nation and done. The people who died in their teens must be done all at once.
Will one do only the Seonghwa ceremony every day?
If a few days are set, on those days, the people in the nation and the world can, wherever they are, go and be blessed, since it is one nation.
It is trans-ethnic and trans-national. Cross-marriage is one thing, but what is exchange marriage?
If it is the Mun clan, the Mun clan; if the Park clan, the Park clan; if the Soviet Union, the Soviet Union; if China, China; Christian America and the Communist-realm Soviet Union are doing it — that is exchange marriage.
What would happen if six hundred million did it in a single evening and became God's blood kin?
If even the nephews and nieces attached to them did it, how many is it? With just five each for six hundred million, how much is it? Five times six is thirty (5×6=30); three billion come thronging in.
Satan's Things Must All Be Burned Up
Only when the Blessing is finished does one go to the Kingdom of Heaven. That is why a person who has not received the Blessing cannot even eat. They have no right of possession.
Would God feed the kin who become God's enemy?
The point is that they have no right of possession of their own. The parents are not one's own parents, the siblings are not one's own siblings, and the nation is not one's own nation. You must know that.
So the people who live well in the world are thieves. They have all swindled. They live by stealing God's things. You are all so. The people who came here too are so.
Heaven does not recognize that one graduated from university or whatever. It must all be burned up. The point is that one must, of one's own accord, burn up what one studied at school.
Where do the people whose Seonghwa ceremony is finished this time go? You heard the word plasma, did you not?
Heat of three hundred million degrees comes out of the sun, and what explodes and comes out from there is plasma. The three forms of matter are solid, liquid, and gas, and the thing called plasma is matter of the fourth dimension. It is what can be linked to the Kingdom of Heaven.
True love does not burn even at several hundred billion degrees. It does not burn at any heat. No smoke rises, and no steam rises. One must cross over to that world. Nowadays, I am speaking of such things for the first time.
Entering that world, what becomes of all things, from the clothes of the satanic world?
The down, the skin, the flesh, the bone, the marrow, the blood are all Satan's things, and the point is that they must be burned up.
So, in Buddhism, the things of a dead person are burned up, and that body too is burned up. In Confucianism, one does not burn it up but buries it. It goes into the earth. Before the human ancestor fell, there was an era of not burning. But all existence after the fall is thieves. The husband is not one's own husband, and the wife is not one's own wife. The children of the family are the same.
In the Unification Church, we say it is composed of the three stages of spirit (靈), soul (魂), and body (肉). It is composed of the three-era realm of the Old Testament Era, the New Testament Era, and the Completed Testament Era. God too — the God of night and the God of day differ. That after the creation of the world is the God of Day, who has no relation to the God of Night, the one who was originally one. It is because one is at night itself. All that fell began to come into being after creation, from holding substance. So the God of the world without substance is still shut in.
One must inherit God's bloodline, spirit, soul, and body. Only when the True Parents come forth can one inherit it.
If one calls the love of that one who played the role of king of the night true love, then, centering on that true love, one must be able to cross beyond the Old Testament Era and to cross beyond the New Testament Era and the Completed Testament Era.
That one, who was still the God of the night, cannot stand in a subject-partner position in this fallen world. There is no such principle of creation.
What stood in the position of God above was the Korean people. It is the one Owner. The Owner is not two. The whole of the great universe to which all beings belong, packed full of tens of thousands of fixed stars, is also not the thing of the God of Night alone. It can receive the governance of the True Parents and must become one body with the True Parents.
True love begins with the completed True Parents. Even in the sun's heat of three hundred million degrees, even in the midst of fire of several hundred billion degrees, true love does not burn. That I began to speak of a week ago.
The Path by Which the Harmony of Heaven and Earth Can Give and Receive
That is why, even though any nation in the world tries to devour the Korean people, Korea cannot bite and break it apart or swallow it down the throat. The digestive organ is set to deal with it, centering on the True Parents, who are the original formless God and the substantial God, who become one body, the body and mind that did not fall. From the day one holds the wedding ceremony, by which time that can be completed, night and day become one.
Do you say “night and day” or “day and night”?
You say “night and day.” Which is first? It is the position of the invisible God. The creation of all things was tens of thousands of years ago, but everyone knows that.
The point is that everyone knows it. But centering on east, west, south, and north, how does that become the pillar here?
That which became horizontal is in this center; originally, centering on this universe, God can go back and forth centering on this through the eight stages, from the individual era to the family era, the tribal era, the ethnic era, the national era, the worldly era, the cosmic era, up to the era of God.
There is no existence where two points are divided. There is only one. It is always one; there is no such thing as two. As for two, even in the individual, there is the individual Cain and Abel, and in the family, there is Cain and Abel.
Everything becomes a subject partner and an object partner, and God goes back and forth on the vertical line through the eight stages. If this goes back and forth, God cannot breathe.
It is two strands, yet one. Though it is one in two strands, one must breathe. God too is composed of mind and body, inner and outer, before and after. Even though God is invisible, He must breathe, must He not?
How does the invisible God become centered on this?
These two factions are one, but to breathe, it cannot but become two pieces. There is no path by which the harmony of heaven and earth can give and receive.
Man and woman are divided, and with only one — if concave, the concave; if convex, the convex — it will not do. That which exists must necessarily give and receive. If there is a high thing, there must be a low thing. That is why, for the high thing to come into being, there must be the low thing as a prerequisite. Before the high thing comes into being, a partner is needed as a prerequisite, and one must first set up the low thing and have the high thing appear so that it grows large.
The point is that God, too, grew that way. He cannot grow alone. God, too, unless He breathes, unless there is high and low, will not do. There is the visible and the invisible. When the visible grows large, the spiritual vanishes.
If one denies the invisible, the two are cut off, and even the invisible thing itself, the shell too, vanishes forever.
It is addition, subtraction, multiplication, and division (加減乘除). When you add one plus one, it is two, but when you add one plus two, it is three. Then it should do only “add (加),” so why does one “subtract (減)”?
Why does one “multiply (乘)”?
When one multiplies one by two, this vanishes and becomes two. The words “addition, subtraction, multiplication, and division,” the word “subtract,” or the word “divide” cannot be applied to God. How does God alone subtract? How does He alone divide? Even God cannot do it. It must become a relative requisite.
That one plus one is two and one plus two is three, is correct, but if one subtracts one from one, it does not become two. It becomes zero (0). That was not known. Why is it so? When God creates, even adding only a little to a small thing should make it grow, but there is no logic of subtracting and being able to become smaller.
One cannot even explain the addition, subtraction, multiplication, and division of mathematics, and one thinks that it is just done that way. One is caught in Satan's trickery.
Even God cannot subtract. Addition, subtraction, multiplication, and division (加減乘除)! If one has added (加), one subtracts; if one has multiplied (乘), one divides — but the thing called God's creation has no subtracting and dividing. It is something that can all be done within God Himself.
The Place That Threads and Fits Both Together
If one does not fit the man's mind, the man too cannot grow, and the woman too cannot grow. The woman vanishes. The principle of heaven is here.
From the day of marriage, what must the woman do?
When ascending, one must push up with this hand. When the man ascends like this, the woman descends. Unless the woman, descending, goes from the large to where she can become small, she is not a partner. Unless it is a place of absolute obedience, one cannot furnish the bond of love. Body and mind do not become one.
Not knowing this principle, I lectured on the Principle. When asked, “Who entered the Unification Church first?” one said, “Because you entered first, you are the elder.” One must be able to thread and fit both together. To do so, this itself must go up and down. When the woman must grow large, the man must vanish.
Vanishing, one must make that which was small grow large. If the other side grows small and oneself grows large, then oneself grows small and makes the other side grow large. Exchanging that way, one grows large and small.
So, the two must weave the eight-stage spherical form whose beat fits, and then they become one. Forever, the husband and wife cannot be divided. So there can be no such thing as going against principle. There can be no such thing as good and evil. It is only good. There is only good, and when the man ascends to the day, the woman becomes the night, and when the woman becomes the day, the man becomes the night.
Centering on this horizontal line, because this must connect even the path of going up like this and returning, centering on the universe, the governor means to rule not only the air world and the water world but even the world of the sun.
Human desire is so, is it not?
Whose do you wish to make the sun? The father's head, the father's eyes and nose, the father's beard cannot be held just as they are. One must go 180 degrees opposite. If the father was high, I descend to the bottom opposite to that.
The temperature of the sun is three hundred million degrees. Yesterday, there was a report that one mixes water and earth to make plasma, but eventually, it explodes. The woman and the man, too, when they become one, explode. One is extremely hot, and one is freezing. That explodes. One must be able to keep the beat. When it grows large, one says, “Ah, it grew!” and then I go “Whoo!” and descend. One breathes out and then breathes in. One fits that exchanging twenty-four hours a day. In one place, one grows large and small.
Only when it becomes absolute love is fire set ablaze, and in absolute love it does not burn. Absolute love alone does not burn even at several hundred million or several trillion degrees. True love does not burn. That is why God, who is like the mind of love that does not burn, burns even at night. At night, centering on the invisible ten-thousandth part, like nylon thread, one gives and receives lengthwise and crosswise. That is the time when the sun begins to rise.
Do you know that, going to the North Pole and the South Pole, there is a difference of six months?
Night becomes six months and day six months, and they alternate. Do you know that? You do not. Because you do not know, you do not know that the whole universe is breathing. That is why the Unification Church speaks of absolute faith and then absolute love. It must be absolute. One cannot do as one pleases. One cannot do absolute obedience as one pleases either. Alternating, one must fit one's mind.
How does one do absolute faith and absolute love?
Because one alternates love, it alternates and changes with absolute faith. It is 90 degrees at the top, 90 degrees at the center, and 90 degrees at the bottom. Centering on the 90 degrees of the three stages, the middle is large, but the two are small.
The pillar grows large, and doing this, it breathes and turns. They breathe together. Each cell of Reverend Moon — does a cell of the hair or a cell of the reproductive organ differ? Would they differ or be the same? It is like a crystal.
Even if one detaches a single cell anywhere, if one brings and fits the relative existence of the cell, the plus and minus that can rejoice — what becomes of it?
If a man and a woman, the two, rejoice, a man and a woman come into being with that cell. One's identical wife and oneself come into being. Even the cells of ten million people, the cells of several hundred million people, are the same as Adam and Eve. Because the directions of east, west, south, and north differ, the form that appears differs according to the speed of cold or heat.
Then, between the temperature of Adam's bloodline and the temperature of the archangel's bloodline, whose bloodline temperature would be higher?
Adam and Eve's bloodline temperature is high, and the archangel's bloodline temperature is low.
When the thing that is low like that does it by force, what would become of it?
There, Adam and Eve themselves must vanish. Trying to fit what does not fit, it is sorrow, pain, grief, bitterness, and resentment.
The point is that, having lost it all to the point of dying, I must kill you. If I kill you, there is no principle by which I can live. There is such a logic of being able to kill. If one does not engage, one dies.
If one does not engage with the partner, one dies. One cannot engage. Not engaging is the wisest.
So, however much the world makes a fuss, Chairman Moon does not engage. He says, “That is something you do among yourselves; I have nothing to do with it. I am the one who remains.”
If One Does the Hoon Dok Hae
So, when the smallest and the small engage with each other and enter a place where they can become zero, what does one do?
When I fit spirit and body exactly and do absolute faith and absolute obedience, Heaven grows automatically. No effort is needed. Because I know such a principle, I grew alone. It is the kernel. There are all manner of forms—spherical, elliptical, elongated, and so on — but how is the model body of the nucleus centered on Chairman Moon?
Because the form itself, seen centering on east, west, south, north, front, back, left, right, was alive, having not fallen until thirteen or fourteen years of age, centering on that, I was raised along an extension line. And knowing how to go to a place where one can give and receive and fit, when I govern and that world is governed, the spherical form itself centered on me unfolds.
It was at sixteen that I composed the poem called “The Crown of Glory.” That is one subject of prayer. More than 1,800, more than 2,100 poets of the Western world gathered and evaluated it by nine conditions. Giving an OK by unanimity, the Western poets' association sent Chairman Moon the citation, the record, and the medal of the first prize, and that is in our museum. No one can do away with it.
Because, in the emotional aspect, my Message has bubbling, seething sensory motives beyond those of any Eastern poet or Western poet, if one does the Hoon Dok Hae, one is connected to the original standard of the unfallen Adam and Eve before thirteen years of age. The point is that one can reach the standard before becoming eighteen years of age; three times six is eighteen (3×6=18).
Until I became seventeen, there was no need even for Jesus to come and hand over.
If I said a single word, it all connected. Because, having become the nucleus, I could fit the three-era realm of waxing and waning, right side and left side, front side and back side.
If the first human ancestors had not fallen, they would automatically have resembled God.
If so, God becomes the great house.
If God is the great house of the shell, before Him I become the house of God's wife and fit exactly. Even casting that aside, wherever one goes, once one takes one's place and stands, it becomes 90 degrees.
The point is that it becomes a horizontal line. So, that which is completed with no need of theory or effort is the principle of nature.
What is an “association”? The character “cooperate (協)” is the cross (十) with a great force (力) and a small force (力). It is one, two, three. Rising from below, descending from above, being able to give and receive, becoming the center of the cross, it grows. On the side of the cross (十), there are three forces; there is the force above and, below, the force of Cain and Abel. That is the “cooperate (協)” of association.
The character “meeting (會)” has a great person with one below, and centering on this part here (丨), after two dots (丷), the character “sun (日)” is set. Centering on the day and centering on time, in counting, one can turn right and left, centering on God, the center of Cain and Abel.
So this character “ten (十)” automatically becomes the pillar, and east, west, south, and north attach and end by encompassing the universe.
True Love Does Not Burn
So, do you know that the Red Cross became the White Cross?
With the cross of the day, with that God, one cannot save. The God of Night raised Christianity by the Red Cross. One can take out a tax from seven percent up to fifteen percent, eighteen percent, twenty-one percent, or twenty-four percent. That is why, if I wish to do it quickly, I have only to bring and add.
When one divides, going deeper into that place and dividing there, the partner does not vanish but borrows and uses it, so by adding the interest, one makes it so that light can be intensified in the dark place. One can mend and reattach what had fallen off. Then it grows.
In the end, just doing it, one cannot become one like this. One cannot become one like this. With one, one cannot achieve completion. If one is above, one must go below. Chairman Moon, too, to live eternally, must become the Owner with the night that does not perish eternally as the standard. There is the God of night and the God of day, and in the world Satan made fall, God had become like the elder brother or the father of the archangel. The Principle is so.
In the created world, the archangel helped, but because there is no archangel, the point is that God helps from the position of the archangel's elder brother and father. It is God who descended from a high place to a low place. One knows how to turn not the odd but the even over to Heaven. One does the antics of the Creator. God differs. You will hear such words for the first time. How is it that Chairman Moon comes to tell that story? Because it has become so, the point is that that explanation is correct. Because it is correct, it is done.
It is done — whether done by ten doe, by five doe, or by one doe, it is the same. One can fit it by one millimeter, fit it by five millimeters, fit it by ten millimeters, and it all fits. Is that not so? It is done. Three times it is done.
The Old Testament Era is done, the New Testament Era fits, and the Completed Testament Era fits. God can enter and live. In place of the love of heaven and earth, one can do the love of night and day, the love of east and west, the love of south and north, so God can live as He pleases. One returns to that place.
When you go to the established churches, do not do away with the churches. You must do the Hoon Dok Hae. If you do the Hoon Dok Hae, then you can hold wedding ceremonies for them. One did a crossing marriage, but now one does an exchange marriage.
If one marries the Soviet Union and America, one crosses the rise in a single evening.
If one does the Seonghwa ceremony, one does not burn in a place where one could burn. Even entering the three-hundred-million-degree sun, my body can live in the midst of it. True love does not burn.
When I go to the North Pole, and when I go to the South Pole too, I stay still and do not complain. They alternate. The direction differs. Centering on where the sun rises, wherever one goes, one fits it and stands fixed, and the right hand is the south. The point is to invest in the South.
The cold must be given to the hot; if one makes the cold into two, it breaks into however many pieces, cannot be set in order, and one's own essence vanishes.
Even doing personal measures up to a hundred times, what must be done?
Following the pillar, one must achieve harmony. Without the pillar, it does not connect. Only with the pillar do the left and right connect, centering on it.
When the spiritually, inwardly large thing grows small, the horizontal thing grows large. That is why one must sacrifice the material standard and make the spiritual thing large.
Centering on this single point of 90 degrees, even doing only a little, one turns a full circle. In that place, one can turn ten times and turn a hundred times. So one can fit a quarter of the spherical form anywhere, even several hundred years or several thousand years. Because Chairman Moon knows how to work with such numerical content, he does not perish.
In a place where one could perish, when the hand must go up, it keeps going down. And when the hand must go down, it shoots up 180 degrees opposite. When inspiration comes, it fills up. From the place where I stand, my feet know how to go naturally. The hands know how to fit too. That is why I did not die but survived. And because God has protected me by the principle and rule, because God taught me what He can protect, one can follow and remain and survive.
The Time to Seek My Hometown and My Land
This time, from the UN rally to the Washington rally, the New York rally, the Las Vegas rally, the Hawaii rally, and then what?
It is Korea. One must remove the han. Because one could not be reborn, it is han; because one could not be resurrected, it is han; because one could not be sublimated, it is han. Because I overcame and came past all three great han, the point is that I remove them.
When I said, “Among the people who came, let even one person who tells Chairman Moon to die come out!” they said, “Chairman Moon, be resurrected and reborn!” It is all finished. The point is, one must follow as Chairman Moon says! That is the conclusion.
Did we do the Hoon Dok Hae today, or not? 「We have not done it yet.」 Do it quickly. (Beginning Hoon Dok of the Message titled “Let Us Seek Out and Establish the Welfare God Wishes to Govern,” in Volume 5 of Reverend Sun Myung Moon's Collected Speeches: ……Because the human being fell, he lost the body, lost the mind, and lost the spirit.
The history of wandering searching for restoring this and finding the condition of rest is human, and the point is that, having passed the stage of wandering in search of material, we have now come to the stage of having to wander searching for conscience.
You must know that God, who made the sun at over three hundred million degrees, could make it because He does not receive the governance of that heat. It is what is called plasma. Its elements differ. The fallen world is composed of a hundred and eight or so elements, but this becomes several thousand or several ten-thousand kinds.
Yesterday I said Reverend Moon made an announcement about the demoiselle crane, and what year was that? It was before the 1990s, was it not? It is written as 1984. 1984 is correct.
I proclaimed that the Soviet Union could occupy America by 1985. It was I who drove out Gorbachev when he meant to come to Washington and lecture. No one knows that. You would not know how fierce a fight I fought in America. It was I who got President Reagan elected, and it was also I who got President George W. Bush elected. Ask the CIA, the U.S. Central Intelligence Agency. It all remains alive in American history.
Gorbachev meant to lecture at the U.S. Capitol in Washington, but the point is that I drove him out. So the Soviet Union held a han and could not cross the threshold.
In the world, who was there who knew that such a person was Chairman Moon?
The opposing father, the sons and daughters, that household, and that nation are the enemy, but I could not treat them as an enemy. It is Korea that has known and nurtured the God of Night, the one Owner.
The history of Korea is so, is it not?
What year was the Gyeokam Yurok recorded?
That was four hundred years ago. At that time, it told of all the South and North being divided, of Communism coming forth. It is a truly astonishing thing.
Now that we have come to know all such things, it is time we seek my hometown and my land. In a place that can burn at three hundred million degrees, everything burns, but what is it that cannot burn?
I closed the meeting after telling the story that true love does not burn in fire, and of living in that world, did I not?
One Must Become the Owner of the Textbooks and Teaching Materials
Having cleanly told even the facts not spoken of in history, even the story of being able to remain at the destination point, what must I now do? Without forming a bond with you, I can live even entering the North Pole, can live even at the South Pole, can live going anywhere on the earth.
Wherever one goes and lives, even living without knowing it, one must become the owner of the textbooks and teaching materials I have left. If one lives that way, one enters the Kingdom of Heaven.
Making that promise and crossing even the twelve rises, the point is to throw away all the clothes we have and live together with God. Though one is not clothed, in our eyes, one knows that there is something beyond clothes in the midst. It is a world where one can live in one room and can live together. There, one need not prepare such a thing as a meal. As one thinks, the elements of that dimension all move. The point is that when one speaks, in the universe, it comes instantly before the word is finished. For a thousand, ten thousand years, one lives rejoicing at the feast every moment.
Because I had that dream, what did I do, even entering prison?
When I merely laid a hand on the sick, they were healed. I did a massage. I cured diseases. Even though my body was mottled and rotted with ammonium sulfate, I treated those people very much. I do not tell a single word of the wretched life in prison.
So, what must you, who have stood within the realm of benefit by which one can leap and fly over without such suffering, do even if late?
Because the ancestors did not cross that path, one must acknowledge that for them, and because the kin too did not cross it, one must acknowledge that for them. With all sincerity, one must study these textbooks and teaching materials that I have made more than tenfold. It is the number ten.
It crosses the number nine. Because the number ten is the relative number, the point is that the faction that can receive the family or exchange Blessing must strive more than tenfold, more than elevenfold, to be able to enter the Kingdom of Heaven. (Finishing the Hoon Dok.)
Kim Gyeong-nam and Jeong Su-won, come out and sing that song! Grandmother Kim Seong-do danced naked. Sing that “Song of Restoration” once. If one hears that song, the point is that one must live that way. Even that grandmother must be resurrected. (The couple Jeong Su-won and Kim Gyeong-nam, the song “Thank You.”) So, more than seventy years of history have passed.
When persecuted at the end of the Japanese occupation, they gathered and danced for joy. The Unification Church took the blame for their having danced without knowing their skirts were coming off, and I bore all that as a burden and overcame it.
How splendid is the content of that song? So they all jumped about through the night and, intoxicated, lived without knowing their clothes were coming off.
The Unification Church, which they tried to do away with as the ringleader of a heretical church, draping it with the name of a lewd church and pinning on all manner of bizarre, wicked charges, has now, in broad daylight, been publicly recognized by the Republic of Korea and the world and has greeted the time when one can sing this song freely.
You must know that you must become those who feel the ideal heart that can accord with the meaning of today's Message, and who know how to praise, serve, and live in the era that can become a blessing beyond that.
The character “meeting (會)” has a great person with one below, and centering on this part here (丨), after two dots (丷), the character “sun (日)” is set. Centering on the day and centering on time, in counting, one can turn right and left, centering on God, the center of Cain and Abel.
So this character “ten (十)” automatically becomes the pillar, and east, west, south, and north attach and end by encompassing the universe.