Cheon Jeong Gung, Gapyeong, Gyeonggi, Korea
Busan and Ulsan—the places by the sea, so far away! (Chairman Yang could not come, as he has a meeting, and Chairman Kwak has gone to America.) Has he gone to America? (Yes.) I had meant to go together with him, and off he went!
Whom did he take along? (He seems to have gone alone, since President Joo is already there.) And what will you do? (Yes, we will go as well.) You must all make a great migration. In the days to come, all our hometowns will become one, and for the hometowns to become one, a great migration must take place.
Only We Can Educate and Set the Direction
Park Jeong-hyeon! (Yes.) Stand up and say a few words about drying deer antlers. Hyo-yul! (Yes.) We will need to build this fellow a drying factory. How much did you say it would cost? (Yesterday the figure was 1.5 billion won.)
Pay out the 1.5 billion won as of today. Deer antler is good for health, and when it comes to ginseng, we Koreans stand as the world's ancestors — though many counterfeits appear. Gathered, these are ginseng and antler velvet.
Hereafter, the Il Hwa factory will produce and supply oriental medicines on a global scale. Master Kim Nam-su has joined in as well, and by bringing them all together, we will create new medicinal preparations. Men and women, becoming one, must — for the health of the whole world, beginning with acupuncture — produce several of the necessary medicinal materials.
So speak on this today, on how difficult it is. It is difficult work. (Park Jeong-hyeon reports on the antler-velvet business.)
The world does not know about deer — it does not know how good this is for health. Because the Chinese arena is the larger one for Korea, we must join hands with China rather than with Japan. China has a population of some 1.4 billion, close to 1.5 billion.
Fifty-eight percent belong to the peoples bearing the Mongolian spot. What is 58 percent of humanity? Even reckoning the total at 6.5 billion, more than half are our kindred, forming a sales market; and if we simply educate them and set their direction, what then? Only we can educate and set the direction.
Where, then, is humanity to go, and where must it go for the sake of health?
Considering such matters, I regard the antler-velvet business as quite promising.
At minimum, how many heads can a single household raise?
If they are apportioned out and raised, how many do you think one household could keep? (In Korea?) I mean, if they are allotted, how many deer do you think one household can raise? (They could keep about twenty each.) Twenty each? (For the larger breeds, a household keeps three to five; those with ranches can keep many.)
It is essential for health. Whoever has tasted it knows. The poor sustain themselves by raising a single cow, and twenty head would be a tremendous thing.
By price, it is many times over—many times the value of a cow, is it not?
Speak a little about that ratio—the ratio of the income from raising and selling one cow to that from selling one deer. It would be of considerable help to those living in farming villages.
Apportion them to those challenged, and sell anywhere—what then? Because we have a foundation, if we simply open the way to go and sell, the world can consume a vast quantity.
So I see it as one of the important industries of the future. I have taken an interest in it since my twenties. Out of my interest in the mountains, I came to know how precious deer are. Being of my family, I know.
Because they knew the fundamentals of oriental medicine along with the history of China, I took an interest in animals from my childhood. What my grandparents would say is that, in human living, one must leave behind a healthy bloodline, a healthy lineage.
When a clan of superior lineage stands in a central position before the peoples of the world, we can raise those who can lead—gifted figures, intelligent and healthy. Speak on that. (The report continues.)
A Breed With Great Impact on Health and the Household Economy
If we take an interest in this, I believe we can exert considerable influence over the world's economic affairs in the future. Once it is dried, keeping it in storage is no problem at any time, and if we develop the line by apportioning out preparations such as medicines, I believe it will be a considerable help in maintaining health.
For anyone, from infancy until going to the spiritual world—ordinarily seventy or eighty years—that medicinal material is needed and plays a central role, so its impact on health is great, and its impact on the household economy is considerable as well. If we apportion this out and even produce the medicines appropriate to each agency, I believe it will become substantial economic support.
This is why I have taken an interest in it from my childhood until now, though I have not advertised it—precisely because the breed is so fine.
Once it is set on a certain track, it will be tremendous when all of humanity is thought to need it. So at such a time, we are the ones who guide.
We raise the deer and apportion them out. When this comes to function as a vital condition of livelihood, those people, living amid nature deep in the mountains, draw quite close to the spiritual world.
So consider how deeply the unseen power of that world of the Unification Church would penetrate. And because the medicines are prepared and carried about and taken for several months at a time, their influence is tremendous. So take an interest in it.
Where have you come from?
Busan and Pohang? (Ulsan.) Ulsan — the climate there is hot, so how is it? Even if the climate is hot, it makes no difference; they can be raised anywhere. So take an interest. Park Jeong-hyeon, where is your hometown originally? (Muju, in North Jeolla.) A man of Jeolla, then! (Yes.)
If, centering on the raising of deer, the people of Jeolla and the people of Gyeongsang become kin in the future, we can fill the pit of han of our people.
This is needed for the nation's public health as well, and for establishing a tradition among the surrounding nations of the world. I see it as a field that can bear fruit in many directions.
So I am saying: take an interest. Make up medicinal preparations and carry them about, selling them wherever you go; and if you say you hold public office in a touring Unification Church, what then? Anywhere in the world, if you carry the products of Korean antler velvet, you will be welcomed.
This is why those who know that this is no ordinary matter—especially those in the distant temperate regions—should take an interest. The temperate regions also have an interest in the sea. There is the sea cucumber in the ocean; if we develop a way to dry and sell that too in the future, it is quite hopeful. Once Korea can lead the way in ginseng and antler velvet, I believe its other medicinal materials will rise to a considerable level as well.
And because Korea's climate is one of “three cold days and four warm days” (samhansaon), the average temperature of its climate, which can link the four seasons through the whole year, is higher than that of any other country. In that sense, I see it as quite promising.
Content Whose Essentials Were Set by Special Instruction
Today, the time of my first inspection tour is the 7th, and because the 8th, 9th, and 10th are an important period, remember that I am speaking of this item deliberately so that you will keep it in mind.
Because the Busan region is close to mountainous terrain and is therefore a good place to raise sheep, or even deer, remember what I have said and research it hereafter; and when someone becomes a member, invite them and have them hear the word. And they receive one or two deer as their portion.
In New Zealand, I have been intending to raise more than 40,000 heads by a certain time, and the problem is that the market for selling the antlers is narrow.
So they raise what may not even be a tenth of the possible number—and the number that can be raised could reach tens of thousands, even hundreds of thousands.
If it can be done on a small island nation, then when it becomes important as a public-health medicine for the continents, that number could reach several million heads.
Knowing that this resource is a matter of tremendous origin, take an interest and cooperate with it there. Moreover, if you are equipped with such things as the acupuncture of oriental medicine—like Master Kim Nam-su's acupuncture—then wherever you go, you can tour the world alone and live out your whole life without difficulty.
We are connecting the matter of acupuncture in earnest as well. Centering on Master Kim Nam-su, Korea's acupuncture must be developed as a healing art; yet, though Korea stands as its ancestor, the fact that all of this is being blocked is a wretched thing. To develop that side too, our strength is needed.
Living in the provinces and raising sheep and deer becomes, automatically, a demonstration of strength. If you dry the deer antler and apportion it to the moneyed people around you, I believe it will develop considerably. The technique is difficult. I know, because I have tried it myself, even at home. I tried it for one week, two weeks, even three weeks, and a good product did not come out. It is that difficult. Knowing this, and judging that to take an interest is better than not to, I offer these words, so I ask that you understand and remember them well. Understood? (Yes.)
So, then, it is Hoon Dok Hae. Hyo-yul! (Yes.) You did not read Chapter 4 of that Hoon Dok Hae, did you? (Yesterday I read through Chapter 4, and only Chapter 5 was left unread.) Chapter 5! Continue and read it for us. As surely as we know how important the responsibility of this age is, Heaven too—what shall I say—provides this material for Hoon Dok Hae. People like us would not even think of it, yet it is content whose essentials were set by special instruction. Heaven knows the time. The dates and all the content are identical.
Because it is content whose essential points were set from the spiritual world during Hoon Dok Hae, if you grasp this through experience occasionally and come to understand it through analysis, I believe it will be of help in many respects. It is not merely one passing piece of Hoon Dok Hae material; it is an important task centered upon one's whole life, and so it is content I received by command—to be specially commanded and designated for the education of the members of the Unification Church. It is not content to be passed over. Speak a little on it. (He introduces a booklet compiled from excerpts of Chapters 3, 4, and 5 of the “True Family” Book of the Cheon Seong Gyeong, and reads aloud, as Hoon Dok, the preface and Chapter 5, “The Love of Man and Woman in the Original Ideal of Creationwomen.”)
Offer a prayer. The one who has conducted the Hoon Dok Hae ought to pray! Hoon Dok is a position for giving inspiration from the place of a teacher, so one must pray as well. (Kim Hyo-yul offers a prayer.) Son Dae-o! (Yes.) Give us a song, ding-dong-dang-dong. Let us sing together. Memories of the old days are needed. The wise person is the one who, when advanced in years, knows how to keep his balance with the times of old. (They sing “Shining Korea” in chorus.)
Become One Who Follows His Bonds, Cultivates Interest, and Listens Much to Testimony
Cho Jeong-sun! (Yes.) Come out and give your testimony. Because she was born a Korean, went to South America to move about and deal with many peoples, and has a history of passing through days of change, the experience of a missionary is what it is; and as those affairs recede, the older she grows, the more the unforgettable events of the mission field draw her interest at all times.
Knowing well that the bond of that interest is a fearsome cord, speak following the essential points you experienced. Looking at this person, is she of a rough-hewn appearance, or slender and charming? (Of a rough-hewn appearance.) That is so. She is rough-hewn in appearance, but when you hear her words, there are charming tales in them.
The honest account of how painful it was to live a life that is not rough-hewn, and the account of how she raised her younger siblings and what became of them. If her siblings have come, let her boast of them. The second, third, and fourth younger siblings—five brothers in all. (Five of them.) Counting herself, there are five siblings, so there is a fourth younger sibling. And then is there one older sister? (Yes, one.)
So that makes six—the number six. Yesterday she crossed a new ridge at number six. Having passed the five males and met the number six, it is a new world of women. Since she labored to raise such siblings, if those worth boasting of have come, let her speak. You know him too, do you not? There is a Dr. Kim skilled in feng shui (pungsu-jiri), is there not? (Yes, he comes today.) He is your fourth younger sibling, is he not? (Yes.) Is it Cho Jeong-ham? (It is Cho Yong-heon.)
I know her younger siblings too, and on closer acquaintance, they are exceptional. At first sight, I might not have known. There is a younger sibling said to be of forty years' standing, and the history of his coming into the Unification Church was tremendous. Hearing that, I learned it was forty years, though I had not known—and what must a life be that has grown up knowing for forty years? Upon the world stage, did he lay down linoleum, or silk and fine satin, or burlap sacking?
If one has held an ideal that surpasses hardship, then a wrapping-cloth of bonds is spread out—bonds of forty years, connected to a people developing in an unknown world. That is a tremendous thing. Testimony is needed, centered upon that. One who loves to hear testimony, or who loves to know the history of others, naturally comes to abide in the history of saints and sages; and tracing one's way into that historical marrow, there is even a path by which one may trace one's way into the very marrow of the history by which the high God guides human beings.
If, through one's ordinary habits of daily life, one connects a field of research that is charming and engaging, one may research even the deep God so that a new religion may arise, a saint may be born, and even a new God may be discovered. Because such bonds lie within people's experience, one who, following his bonds, cultivates interest and listens much to testimony is naturally disciplined and cultivated, and so becomes assimilated.
Since one can observe the relative character of the globe (상대적 지구성) from one's own land and go and live there, might not such special people become those who join the ranks of the saints as religious leaders? When I consider such things, I ask that you listen with importance to the testimony that people leave behind. Speak, then. (Cho Jeong-sun gives her testimony.)
Give an account of the plans you can make through August of this year. (Through August?) Must we not bring forward and make use of all these people here in the future? One must rise from the very bottom, from where one is seated. (Hwang Sun-jo reports.) (To Shin-jun.) Now, give a hearty round of applause. It is time, so he has come to fetch me—come to escort me. (The report continues and concludes.)
Those whose names I call, raise your hands if you are here. Bo Hi Pak! (Yes.) Kim Young-hwi! (Yes.) Kim Won-pil! (He is in Japan.) Bo Hi Pak, come out. Having run within the providence from your prison life until now, and then come out and lived on—because the time has come to think seriously, centered on the matter of coping with the changes of a new age, it is needful that you speak of what you have felt in this age.
It develops in stages, and to foresee that developmental course, I am having such people bear witness before you. Knowing this to be a thing that must surely take place during a period of preparation—for the sake of seeking which path we are to take by drawing it all together—I ask that you listen. Give your testimony.
Until now, I had asked him to stay quiet, but today, for the first time, I have called him out. So how is he to overcome the troubled matters within, the many difficulties, together with the various histories he has passed through as a senior of the Unification Church?
If you keep in mind the words of this important man, you can make of them a good occasion for coping when you meet the great period of change hereafter. Because this is such a time, I have specially had him come out and give that testimony, so I ask that you lend your ears. Speak. Hey, Jun! When I call you in a little while, come. (Bo Hi Pak gives his testimony.)
And did Kim Young-hwi come too? (Yes.) It would be good to hear, once, the words of people of standing. Having taken responsibility for the church, then, while in the in-between, hearing all the news that comes and goes and seeking his way in such a position, he must have thought too about the spiritual world, the world he is now to enter—so how is it?
Let him make an honest confession of how his life has been, going against the whole surrounding environment, the environment hemming him in on every side, up to now. If our members hear it, it will be of considerable help.
You, too, will all go that road when advanced in years; and one who knows beforehand the going of his seniors and strives, saying that he will experience even more than that world, such a person will surely advance, not retreat. That is what I mean to leave behind these words as well. Now, speak. (Kim Young-hwi gives his testimony.)
Now the responsibilities of the calling that each must shoulder all remain—so how shall we manage them? Hwang Sun-jo, you are going to America this time, are you not? (Yes.) Yang Chang-shik goes too? (Yes. —Hwang Sun-jo It would be good for Bo Hi Pak to go along as well. When you go, there is Gorbachev of the Soviet Union, George W. Bush of America, and Prime Minister Thatcher of Britain. And then there is the Queen of England—for they are of the same era.
And then who? (Nakasone of Japan.) Rather than Nakasone, you must meet the Premier of China, so that he can attend the Coronation Ceremony of God's Liberation this time. It is on the 15th, and things are busy.
Go through some channel by which it can be arranged, through the embassy, meet him and give him the notice. Have at least a photograph taken together. It is enough to deliver the certificate of permission to take part.
To Nakasone and to Prime Minister Thatcher, it was delivered, but Gorbachev was not reached. If Bo Hi Pak goes to him, he will be quite pleased. Bo Hi! (Yes.) If you go to Gorbachev, he will be quite pleased. (Yes.) He is living alone now, so introduce as well something that can resolve his family matter. Draw up a program this time! (Yes.)
You go to Prime Minister Thatcher of Britain as well. You met the Queen of England long ago, did you not? (Yes.) So, centering on the Queen, the Emperor of Japan can also be mobilized—the Emperor of Japan, then the Queen of England, Gorbachev, George Bush. Because there is the historical fact that, around the time of the Second World War, they took responsibility for and were directly involved in world affairs, by taking part in this Coronation Ceremony, they will, in the spiritual world hereafter, follow me and stand in a position to guide countless rulers.
Because this is the only way such a condition can be furnished on earth, I urge it. If, on contacting them by telephone this time, they consent, it would be good to prepare also a token object to carry over—a letter of calling (소명장) from Korea, a certificate setting down the responsibility for the field entrusted to them.
Form a Federation Centered on the Selected and Educate Them
Is today the 7th, is it not? (Yes.) Is there about a week left from now? (There is one week left.) What about the need to make the trip to America and back? Who is now the Secretary-General of the Abel UN? (Chairman Kwak Chung-hwan.) And who is the Secretary-General of the Cain UN? (Ban Ki-moon.) Meet Ban Ki-moon and, as far as possible, conduct education for even two days.
And so, through a joint meeting of the Cain UN and the Abel UN, make a joint declaration. There are the UN ambassadors, the ambassadors of America, and the ambassadors of South America. Centering on Sanguinetti, you must invite the kings of the 34 nations of South America and declare that North and South America—the United States and South America—be made into one nation. Draw up the program centered on such a plan. If there is a historical bond of close acquaintance, make use of that bond to convey these things to those people.
Knowing that this will be of considerable help to the development of that nation hereafter, it would be good to take them along when you go with Yang Chang-shik this time — Bo Hi Pak and Kim Young-hwi. The tributary kings (분봉왕) will attend together with Kwak Chung-hwan. For the Abel UN and the Cain UN, through a joint convention, to resolve, even to make North and South America into one nation hereafter, I would have to go, you see.
The Coronation Ceremony must be held in this palace. That is why there is no time to go, deliver the message, and attend. As for what is to be delivered—where has Yang Chang-shik gone? (He is in a meeting today.) Since the two of you know it well, explain it well and deliver it in my stead. If it is done that way, I must return ahead of time. There will be people who come here and wait, and since it makes a considerable difference if I am not present, I think I should be here.
So if Bo Hi Pak goes, because he is on friendly terms and has formed relationships with people across America's establishment, he will be of considerable help. And so, cooperating in inviting the people he knew through bonds of old and joining in concert, strengthens such gatherings. Knowing that this is quite advantageous, I ask that you cooperate and help together. Understood? (Yes.)
In that sense, Bo Hi Pak, Kim Young-hwi — and then there is no one of special standing in Korea, is there? Ambassador Han Sang-guk. If he says he will go thus, it would be good to take him along and cooperate. Son Dae-o must, centering on Master Soseok, call together the Korea University graduates connected with the present government and educate them. Centering on Master Soseok, draw up a roster of the 120 needed people.
Next, 120 persons who, by forming relationships with the Korean government, can be promising. It is the same for George Bush, and the same for Sanguinetti—120 persons, 120 persons. And then Japan has 120 persons. As these people become tributary kings and make recommendations, only if we form a federation centered on the selected people who can bear important responsibility for the nation hereafter and educate them, will it be of considerable help in forming a federation in Korea. Understood?
Korea, Japan, America, Britain, Germany, France, Italy. Centering on the seven nations — Britain, America, and France, and Japan, Germany, and Italy of the Second World War, plus Korea—if we draw out just 120 each, how many is that? If 120, then two sevens are fourteen (2×7=14) and one seven is seven (1×7=7), so is it 840? (Yes.) Such a number is needed.
So, since the Abel UN has already been determined across 194 nations, we must bind the bonds connected to this, apportion them, join in selecting the nations' representatives, and from now on educate them together.
We Must Hold a General Assembly of a New World That Has Performed God's Liberation Coronation
For education, it is the Wolli Boncheron (원리본체론). Yu Jeong-ok is responsible for the Pacific providential realm (태평양섭리권), and all these nations belong within the Pacific sphere. And so we must weave together the many further nations and bind a fellowship that can take part in the education. So we must furnish Yu Jeong-ok with a foundation upon which to act.
To make that foundation come alive, we must mobilize some 1,200 personnel from Japan to Hawaii, and—centering on Hawaii—the people coming from the world's connected nations; and then, forming a relationship with Las Vegas, what of North and South America? And then, centering on the UN, we must draw out the leading figures who can move the whole world and quickly finish the education.
And, doing so, what comes of it if there are 40 days after the 15th?
Centering on the 15th, it is February 25. In February, we must hold a general assembly of a new world that has performed God's Coronation Ceremony of Liberation. Setting the period of the assembly, we call the representatives of each nation. We bring the tributary kings and those presently in office and do the work by which they can join the assembly.
The nations that attend hold a convention of the GPF (Global Peace Festival), centering on their own national leaders. We must hold a convention of all the nations of the world during this period.
So I am saying that we must accomplish a tremendous quantity in our field of work. Knowing that there is such a responsibility of the calling, you must make firm resolutions. Understood? (Yes.) Understand it well, and confer with Yang Chang-shik this time after the meeting; lead them and take them along.
And then it would be good for the South American leader to make the trip too. (Yes.) If the continental leaders are here, let them go; and though I expect they have all gathered, having already received Chairman Kwak's notice, if anyone is missing, it would be good to draw them out and have Hwang Sun-jo take them along when he goes. (Yes.)
And so it is a convention to be held by going to America. The UN convention is held together with the UN General Assembly, centering on the Cain UN and the Abel UN, and we must educate the UN ambassadors, the ambassadors of America, and the ambassadors of South America. They will be preparing for that, gathering all at once. Chairman Kwak has gone, has he not? (Yes, he has gone.) Since he went knowing such things, having prepared, how will it be done over some two days?
On the 15th, it is around the 15th. Coming about three days beforehand, we notify them of this content in the name of the convention and proclaim that we can hold even the Coronation Ceremony of God's Liberation. And so we must enable the leaders who have received the proclamation to come here and finish the Coronation Ceremony. President Obama holds his coronation on January 20, does he not? (It is the inauguration.) The inauguration, then—and centering on President George Bush, who was the religious representative of the South?
Who is the one who passed away the other day? (Jerry Falwell.) Jerry Falwell! And when I came out of Danbury, what was the name of the man who welcomed me, together with Jerry Falwell? (Joseph Raoul.) Joseph Raoul, who had been held in abeyance until now, has this time promised—becoming one with In-jin—to serve as the tributary king of the Black world. So we must draw that man out too. Bo Hi knows him, does he not? (I know him well.) It would be good to bind him in and do the work.
Son Dae-o must be here and make preparations. We must also see to it that Korea's senior figures can take part at that time. Elder Lee Yong-heum has come, and hereafter the Korea–Japan Tunnel and the Bering Strait Tunnel — centering on the realm of the Abel UN, once the Coronation Ceremony of God's Liberation is finished—are to be done centering on Korea, Japan, and America, and the Soviet Union too must be mobilized. Centering on Gorbachev, we must influence the Soviet president and hasten that work. Only by doing that work does the authority of the new nation stand.
We Must Declare the Start of a Peaceful World as the Era of the Separation of the Five Powers
And when we give the Blessing and a new nation centered on the Will is achieved, we enter the era of the separation of the five powers (5권분립). The work to be done then is the youth problem and the family problem.
The family problem is the foremost problem. “Opposition party, ruling party”—no matter which, America itself is in disarray. The free world—Europe, South America, anywhere—is thrown into uncontrollable confusion, and to emphasize family education, the Abel UN and the Cain UN must plan even the drawing up of a budget.
The American government must take responsibility for that and have the budget drawn up before the presidential inauguration. Understood? (Yes.) You will take responsibility for that and carry it forward hereafter, and we will resolve all such matters by holding international conferences. On this occasion, we must put into practice the crossing of all these ridges.
The UN issues a decree—what percentage is it? Is it 0.5 percent or 0.4 percent? Until now, even after collecting the Red Cross dues and educating the youth, the problem has not been solved. Now we make a White Cross for its solution and, by whatever means, while the Lord at the Second Advent is alive, do the work. We must decide on the urgent matter of how the world government bears the educational costs of the world's youth and can complete the education within a short time. Understood? (Yes.)
Hanging such content upon it, only when we proclaim it together in that course, as we finish this period of joint education of the Abel UN and the Cain UN, is the Coronation Ceremony of the King of Kings—representing the realm of peace and liberation—dignified as well.
If we proclaim that a single, integrated, peaceful world of the separation of the five powers is opening its gates, then we enact it as the constitution of the heavenly nation. We have the basic draft constitution of the heavenly nation all prepared. Carrying even that and bearing witness, it would be good for them to decide such content. Understood? (Yes.)
Kwak Chung-hwan may have taken that with him. That draft constitution gave weight to the content of the Cain world, but we must, without giving weight to the Cain world, draw out there a constitution by which we alone can go, and enact the constitution of the heavenly nation.
Thereafter, centering on a 40-day period, holding the general assembly and putting it in order, only by proclaiming it as a resolution of the UN General Assembly, is the enactment of the heavenly nation's constitution possible. We must do such things—drawing them together—in this period. It is simple.
Within the declaration of such a convention, such-and-such matters were decided; and saying that, after the Coronation Ceremony is finished, such-and-such matters will be decided, we must proclaim even the constitution of the only kingdom of God, and declare the start of a peaceful world as the era of the separation of the five powers.
If that is done, the dissipation and the educational problems of the youth can be solved. Because there will be costs at that time, we must prepare such a draft beforehand.
Christianity, centering on the dead Jesus, raises funds in the name of the UN, and since the Lord at the Second Advent does such work on this earth, it is fitting that the budget be drawn up there in advance. Only then are Christianity and the Unification Church connected. Understood? (Yes.)
Now, thinking about such content and putting it in order—how is it with the costs? Hyo-yul! (Yes.) The costs are to be paid, are they not? (Yes.) Altogether, it would come to three million dollars! (That is the cost of the events at the two venues this time.)
What about going from here now?
(The travel of these people is not included.) If it is not included, it must be included. America must do it, Japan must do it, and Korea must do it. As far as possible, let it be done at one's own expense; only when they bear their travel costs can the prestige of the nation itself be established hereafter. Understood? (Yes.) Now, then, let us finish the meeting! (Yes, we will rise.)
(To Shin-jun.) Hey, let us hold hands! There are not enough of these—we must hand them out before we go. Bring a few more. One, two, three, four, five, six—come out. Bo Hi Pak should be given one more.
Here, one, two, three, four, five, six; one, two, three, four, five, six! Hand these out along the way, dividing them in half to the left and to the right. (Yes.) Now, let us hold hands and go! (A bow.) (Applause.)