Korea, Former Headquarters Church
When I look at you quietly, many of the old-timers are much worn out. The reason is that they only try to receive love. But one-sided love has a limit. Love must be given and received to one another.
If We Love Even in the Place of Persecution
You must love. To love, you must love people more pitiable than we are. Only then does the ratio of love grow.
If we love people more externally than we are, evil people, then, even for the same love, it becomes several times that love. It is not only because of that, but love them, I say. So God said to love other people more than one loves one’s own tribe or one’s own brothers. Then it grows in a large ratio. It seems one will not receive love, but even for the same love, an effect of tens and hundreds of times appears, I say. That is why, even on the road of persecution, let us love, I say. This is the love the Unification Church urges.
That the Unification Church could nonetheless grip these people and prepare a new central framework before these people is because, even in the midst of being opposed, we loved those people.
Unless they too become more than that, they cannot take this away. This is precisely the law of love, I say. Even though they persecuted us severely, we shed tears of love for them, I say.
Because Jesus prayed even for the enemies who had him die on the cross, he could sow the seed of love in this world of death. Just as that became the foundation for bearing the ideology of the Kingdom of Heaven, we too, crossing the ridge of being persecuted by the enemy, have stepped forth before this people. That is why, when a standard of God able to bring joy to this people is set up, one cannot taste that joy without putting us at the head.
That is why, if the Unification Church only keeps toiling on, that time will without fail come, I say. Just as Christianity, toiling on, greets in the last days the time when it can build the Kingdom of Heaven on earth, the Unification Church too, because there is that standard on which, with the same heart, undergoing persecution, it loved, shedding tears and blood and sweat, heavenly fortune comes to seek it.
So the Unification Church cannot but stand at the head even if it tries not to.
Here we must, for example, just as one hits the target with a bow when shooting a bow, match ourselves to the unchanging standard. Then, as for that standard, what must one match first? One must match from the heart.
Next, one must act with such a heart and hit that target, I say. Only then can one pass over that standard. But what has not yet been clarified in this standard is the bond between father and son.
Go With the Heart of a Parent
This time, when the Teacher toured the world and returned home, it seems the old-time family members thought the Teacher would bring good news. But since it was not so, it seems they were thinking, if you cannot give alms, at least do not break the beggar’s bowl. Such people must not be left as they are. I mean, you must not be left as you are.
Now the Unification Church has entered a time to toil once again. In the past, we toiled centered on a heartistic foundation to set up the purpose as a vertical standard, but now we must reap horizontally. To do so, each of you must bear responsibility and go forth again.
If only we come to stand in an unchanging standpoint on the standard of being able to be loyal for humankind, for the earth, and for Heaven, holding the heart of a parent and wearing the body of a servant, the Unification Church will keep developing.
If it does not develop, that means God is not with the Unification Church. Do you understand what I mean? An environment breaks out that makes it so that one cannot but put in devotion, centered on you. Otherwise, the Unification Church is a fake. Unless it becomes so, God’s purpose is not achieved.
That is not something the Teacher alone can do. And it is not that, because the Teacher is gone, because the Teacher dies, it disappears. Most religions declined when the founder died. But the purpose of the Unification Church is content that can conquer the world even without the Teacher, even if the Teacher dies.
Wherever one goes, on the day this standard is planted, because God is set to work, it does not perish, I say.
If parents bear many children, that household does not perish, as a rule. However beggarly the children, if one bears many, an excellent child comes out among them, I say. It is the same principle. The heart of a parent is an origin that can decide the life and death of our Unification Church.
From Jesus too, at this principle-standard, came an explosive source able to overturn the world. So you too, come into this realm of heart and just pass three to seven years, I say. If seven years will not do, just pass twenty-one years, I say.
Then, even if you die, your grave will without fail become a flower garden. That is why I make you suffer.
The unchanging figure, which itself does not change. When the Teacher went into prison long ago, many strange things broke out. At that time all sorts of people, murderers and robbers among them, were confined in that prison, and those criminals gave the Teacher food secretly. In dreams their ancestors directed them to do so, I say.
What relation did their ancestors have with Teacher Moon of the Unification Church that they directed such a thing?
Though it would have been fine to feign ignorance whether he was hungry or not. In there, a single bowl of misʌt-flour is more precious than anything in this world. Its value is different from outside. Even while giving the Teacher such a precious thing, they did not know the reason they had to give, I say.
If they did not do as their ancestors directed, the good ancestors in the spiritual world would lose face before God.
When Unification Church members go out to the provinces and witness, if they come to be hungrier and to suffer more than the people of that province, the descendants of that village perish, I say. For this reason, the ancestors in the spiritual world do so through the descendants.
So when Unification Church members go without food, the young men and women of the village, not eating their food, bring it and bring a lunchbox and feed them. Because they perish if they do not bring it, the ancestors of the spiritual world are mobilized.
Among operations, there is no operation more multidimensional than this, I say. Because Teacher Moon of the Unification Church, through the result of experiencing everything spiritually and experiencing it substantially, carried on the operation centered on the fact that this is without error, today the Unification Church has remained thus.
Had he not done so, do you think it would have remained?
No One Can Escape the Formula of Restoration
The Teacher has until now handed over to you that traditional thought of the way of attendance (侍義), in which he attended God, as a philosophy of life, as a creed of faith, so test whether the Teacher’s words are true or not, I say. If you test it and it is not so, then God is not together, I say.
You, too, can come to have such a heart only when you bear and rear children. So everything must be split apart. But on the day this changes, the world, by the history of restoration, is all ruined. So this time I prepare a new measure and entrust responsibility to you. Now is different from the early 1960s.
Because human beings fell, we are walking out the history of restoration. Because the parents who should have reached perfection fell by sinning, one must again find the position of the parents and climb. I mean, one must carry out Restoration.
To put it again, because when Adam and Eve fell, the three sons, Cain, Abel, and Seth, dropped away, for Jesus to come as the parent of humankind, he cannot climb to the position of the parents without finding and setting up the three disciples, Peter, James, and John, I say. Unless these three become one, Jesus cannot carry out Restoration, I say. This is a formula. Because this is a formula, to do the history of restoration, one cannot but resolve it by this formula.
One cannot pass over ignoring the formula. However much one has done ignoring the formula, that perishes. It rather falls upon that person, I say. Therefore, one must climb by the formula.
Because human beings fell, they lost True Parents' Day, the True Children's Day, the Day of All Things, and God’s Day, all of them.
How to recover all of these is the problem. To restore this, one has to set up conditions. But in Jesus’ time it could be done with three disciples, whereas now three disciples will not do.
Just as everything has formation, growth, and perfection, the internal standard too must be decided, coming out matched to that. This is what the Unification Church is doing now.
The True Meaning of the Seven-Year Great Tribulation
Because human beings fell at the completion level of the growth stage, the perfection stage remains. The period of that perfection stage is seven years.
If one adds up all the seven years of each of the three stages of formation, growth, and perfection, it becomes twenty-one years, or twenty years by full count. Seen by Korean age, twenty-one; seen by full count, twenty; this is the time when a human being enters the maturity period. When one enters the maturity period, the God of love is set to marry one automatically.
Adam and Eve should have received the Blessing centered on God and received the covenant as the true parents of humankind, but they did not receive it. Because they fell within a realm not at all permitted and left such a stage behind, out of the remaining han of the seven years, adding the thousand-year kingdom to the six-thousand-year history, the han of a seven-thousand-year history came to remain. One year was extended out to a thousand years, seven years to seven thousand years.
We indemnify seven years centered on seven days. This is the seven-year course. In the Bible, one can see the indemnifying of a day by a year. The seven-year course, this is the great judgment of which Christianity speaks, that is, the seven-year great tribulation.
A family within the fallen realm restoring and climbing, and, in order at last to climb to a heavenly family that has no relation to the fallen realm, being persecuted; this is the great tribulation. That a family with whom God can be together is persecuted is the first in history.
So this is the great tribulation, I say. The trial that a family, the first in history, undergoes within a realm where it can be persecuted is the great tribulation. In this seven-year course, the families that cannot fulfill responsibility are perishing families. They are not climbing families.
If the Blessed Families cannot fulfill the responsibility, the seven-year course is extended. Because Adam and Eve fell in the realm of dominion over the accomplishment of the Principle, that is, the realm of indirect dominion, Satan invaded the realm through which human beings should have gone, and therefore Satan came to have dominion over the whole realm of indirect dominion.
The seven-year great tribulation is not undergone by the person who ought to be persecuted but undergone by families and people who ought not to be persecuted. This is the seven-year great tribulation, and the tribulation that is the first in history. This is what the Unification Church calls the seven-year course.
Love and Governing
When you grow up through formation, growth, and perfection, you enter the realm of indirect dominion. The realm of direct dominion is that which is connected and centered on God. Forming, in the family, the positions of parents and children centered on God is the realm of direct dominion.
In the Unification Church, we prepared this realm between 1967 and 1968.
If the firstborn had achieved the purpose within the realm of God’s direct dominion, the firstborn would become the son of God, that is, the Messiah centered on God. Then the family too would become a harmonious family centered on God, the nation too a nation centered on God, and the world too a world centered on God. God has until now carried out the restoration of the firstborn through Christianity.
Because the first human ancestors fell centered on Satan’s love, the bloodline became different. The characteristic of love is that, once one loves, one climbs to an equal position.
However lowly her station, even the daughter of a load-carrier, if she forms a love relationship with the president of a nation, comes to assert an equal right. She can even govern the president, I say. If it becomes so, restoration is hard, I say.
On the other hand, when we come to receive God’s love, we can govern God. It means being equal with God. Centered on love, one can do so, I say. If there were no love, how could one speak the word “son” or “daughter” before God? That is why the fact that they fell centered on love is a fact without error.
That God said, “Love,” is this: only when one knows how to love humankind, so that God, who loves humankind, learns the method of love, can that law be matched when human beings come to meet God face to face. He tells us to prepare for that.
By falling, the firstborn became Satan’s side, and the second son became God’s side. Adam fell centered on love; seen by inner circumstance, God is the father, and seen by the fallen result, Satan is the father.
So there came to be two fathers. But centered on the law of love, whether external love or internal love, love must become one.
Even so, God could not assert, This is my son. Why could He not? Because Satan, having formed a love relationship with the human being, can assert an equal right in the same position as God. Because the creation principle of love is so, God too cannot deny this.
If He denies this, the heavenly way is all broken apart. Because He is caught here, God cannot budge. But can Satan enter openly, or not?
Because Satan comes asserting an equal right over the law of love, God too is helpless. And next, because there is the matter of dominion, He is helpless.
That is why Satan must be made unable to assert an equal right. To do so, there must be a difference. Subjugating Satan, one must restore through indemnity the original positions of Adam and Eve and of the archangel that were held in the Garden of Eden. As long as God and Satan are in equal positions, restoration through indemnity cannot come about of itself.
The History Until Now Has Been the History of the Restoration of the Firstborn
Originally, the principle is that the second son is governed by the firstborn. The second son, seen by stage, is one stage below the firstborn. But we mean to overturn this.
Let the second son gain the firstborn’s position, and let the firstborn gain the second son’s position, I say. Then the firstborn and the second son cannot assert an equal right; rather, the firstborn falls one stage, I say.
The history until now was a history of taking away the firstborn’s position. Jacob, with a single bowl of lentil stew, bought the firstborn’s position from Esau. Where in the world is there such a history? But that became the foundation on which God set up Israel, I say.
Then what kind of person is Jesus?
In the age of history, there were countless ancestors and many sovereigns of nations, but they were all in the position of the firstborn son, born first. Jesus is the one who came to this earth in the position of the second son and came to find and set up the authority of the firstborn and turn this world back to stand before the firstborn. Thus, he is one who came to disregard the equal right and the right of dominion and to restore the original position.
The restoration of the firstborn means making the second son, who is on God’s side, into a person who receives first love. Without becoming the firstborn, one cannot become a person who receives first love. That is why, to restore this, one must go the seven-year course. Fighting for seven years to gain the firstborn’s position, one at last enters here into the realm of direct dominion and, becoming the firstborn, enters the position of authority where one can receive first love.
By that, centered on it, one forms a family, and that family receives first love; next, that people receive first love, that nation receives first love, and that world must receive first love. But you yourselves in this present age did receive first love; yet you received it centered on Satan.
Likewise, the family of this age did receive first love, but received it centered on Satan; the people and nation too did receive first love, but received it centered on Satan; and the world too did receive first love, but received it centered on Satan.
Because one received first love centered on Satan in this way, one is living in the nation of God’s enemy. So human beings go to hell. Hell is the place God thinks of as the enemy. We must go to the nation of God. To do so, we must be liberated from this nation. To be liberated, one must win over the world, win over the nation, win over the family, and win over oneself.
That is why Jesus said,
“He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me” (Matthew 10:37-38).
You must know that that word was a word spoken about a historical formula, that is, an axiomatic law.
Over this problem, our Unification Church is doing the work of restoring the right of the firstborn. Accordingly, the established church today is the same as the firstborn, and the Unification Church is the same as the second son. It may feel unpleasant to put it this way, but we take away the established churchgoers. Even if they say they will not be taken, the second generation will all become our side, I say.
The Time to Restore the Firstborn at the National Level
Just as in Moses’ time the people of Israel came out of Egypt and lived forty years in the wilderness, for us too there is a forty-year wilderness life. Twenty-four years have passed since Liberation, so in about sixteen more years the forty-year course ends.
This must all end within the twenty-one years that are the period of the third seven-year course. Because there remain ahead the second and third seven-year courses and a three-year course, it fits with the sixteen years. Therefore, the 1960s were a period of activity centered on the nation. History has developed thus.
Just as the Teacher had to decide life and death centered on the 1960s, now the time has come to decide life and death centered on you of our Unification Church, I say. This is a three-year period from 1968. Whether, in these three years, centered on North and South Korea, Satan is subjugated at the national level or not is the problem. It is a dividing point that raises the fight deciding, centered on the world situation, whether communism is flattened and toppled or not, I say. If only communism is flattened and toppled, the world, even while it stays still, is restored of itself.
Our nation has not yet become the firstborn’s position. It is in the second son’s position. The government too was established later than the North, and everything is inferior. We were attacked first by them. As reality now stands, if struck, we are set to be hit. But even if hit, one must be hit in the position of holding on to God and attending to the parents. One must be hit, having become the parents’ side, I say. Just as the thief on the right, holding on to Jesus, was hit and mocked, if one holds on to the parents, becomes one with the parents, and is hit, one does not perish, I say. One absolutely does not perish, I say. Do you understand?
So now the Unification Church, representing this people and nation, must stand on an Abel-type standard that awakens people to the fact that, centered on the anti-communist ideology, the communist party can be driven back. Thus, it must carry out the responsibility of restoring, centered on the Republic of Korea. Doing so, it must pass over the national standard and pass over the world standard too.
On the standard of faith and the standard of thought, none can match the Unification Church. On the ideological standard, the standard of thought, and in the aspect of practice, no one can match the Unification Church, I say. In such aspects, the Unification Church is ahead. That practice, too, is not practice for oneself but practice for the nation. In such aspects, the rulers should learn from us. The Unification Church, setting up such aspects, is now passing over the crossing point.
At any time, the second turn is important. When life and death are being decided, if one stays still, one perishes. That is why you yourselves, who received the Unification Church’s call and joined, facing the whole Republic of Korea, if one takes a month as a year, a year comes to the rate of twelve years, so let us witness to one person a month, I say.
If, centered on a year, one witnesses twelve people, one enters the age-realm where one can restore what Jesus did at thirty.
Jesus, centered on three years, could not even find three sons, could he?
For us, the three sons become the condition by which one can pass over the age of Adam, the age of Jesus, and the age of the Second Advent. So the word came out that one person should witness to at least three or more people a year.
The firstborn until now was the fallen Satan’s side. Therefore, through this standard (witnessing to three or more people), one must set up an indemnity condition centered on God.
So this time, while touring the world, the Teacher thought about how to carry out a family-ism movement centered on the world’s four great nations. Centered on the Republic of Korea, organizing the four great nations of the world, setting up the family-ism movement, and the condition of victory of the foundation of indemnity, we must, passing over the tribal standard, restore the Four Position Foundation worldwide. And with that we must be in accord before the fortune of the nation together with the fortune of the world. Becoming the parents of one family, let us, with one mind, join in restoring the world, I say.
So we must all participate together in the prayer meetings from the first of June to the end of October 1969.
From now on, the world mission headquarters will be directly administered by Association President Eu Hyo-won at the headquarters. Do you understand why? It is because worldwide and nationally we must pass on by offering the same sacrifice.
Carry On the Movement of Becoming One Centered on the Blessed Families
You sit here not knowing how the world turns, but the Teacher comes forth holding such principles and rules. He comes forth with his origin in the principles and rules hidden behind history, I say. Then what is the problem? It is to fight with the firstborn as the standard.
When the Holy Wedding was held in the 1960s, dozens opposed it. Just as Jesus’ twelve disciples denied Jesus, the gang opposing the Unification Church was exactly twelve, I say. Because the twelve signed, sealed, and filed a suit, the Teacher went to court and underwent investigation.
Such a Teacher fought in a way no one else knew, I say. Sitting on a cushion of needles, he fought a fight deciding the fate of whether to die or live, to perish or flourish. Because Jesus could not do that, the Teacher must do it, I say.
Just as several million of the people of Israel opposed Jesus, even if there arise 360 people or 3,600,000 people who oppose, one must pass over it. So we shut the door and did all of that game. That we do it as the first, second, and third is all done for that reason. Because Adam and Eve married wrongly and Cain and Abel split apart by fighting, one must subjugate through the joint wedding and the fight with Satan.
Because we failed centered on a fight by way of Satan, we restore, through actual battle, centered on a fight by way of God’s side.
So we drove out the Unification Church members centered on you Blessed Families all over the three-thousand-ri peninsula. Just as, in the process of restoring Canaan, the twelve tribes of Israel were organized, the Unification Church sends witnesses to the provinces and comes reorganizing, centered on a three-year period.
The age in which one can contribute before the people and the nation, centered on the Blessed Families, is the whole seven-year course. In the second seven-year course, Korea is going one stage ahead.
Already all the Unification Church Blessed Families in Korea, facing the whole nation, carried out a movement of becoming one centered on the Teacher’s family. But they did not carry out a movement in which the world becomes one centered on the family of Korea.
That we carried out a family organization in the second seven-year course is an immense contribution in the providence of restoration. By doing so, we have come to stand in a position where a worldwide family can be connected.
Now you must know that the time has come for the countless different peoples of the world to do the work of praying for the restored sovereignty of our fatherland.
The fortune of Heaven has come down to earth, so this must be connected to the world, I say. Because the standard on which this can be connected has been set, the Teacher has done all he has to do.
The Restoration of the Firstborn Is Centered on the Heart
What does it mean that you were blessed?
It means that, one age ahead, you stood in the position of ancestors. That is the point where we differ from foreign countries, I say. Because we came out having received the benefit of being one age ahead of them, though we were born as the second son in the sacrificial-offering age of indemnity, we climb to the firstborn’s position without even fighting through the offering age, I say.
The Teacher, set up as the second son in the sacrificial-offering age of indemnity, fought through the offering age and climbed all the way to the firstborn’s position, but you came out simply having received the benefit, I say.
So you must repay that grace to the dead for a thousand, ten thousand years. That is why the people of the Republic of Korea become the chosen people. The principle that all people must attend and uphold us is here, I say. Do you understand? And yet, do you think it will do to just follow along without even knowing the Principle?
On the individual firstborn standard, loving God and inheriting God’s heart, there is nothing in this world that goes beyond that. Centered on God, the Teacher came out with the privilege of being the firstborn, I say. The only person in the world who came forth centered on the heart of loving God is Teacher Moon of the Unification Church, I say. Jesus had the mission, centered on God’s heart, of restoring men and women through an individual view of character, and Teacher Moon of the Unification Church has the mission, centered on God’s heart, of organizing the family. So he is one stage ahead of Jesus. It would be an astounding thing for Christians to hear, but once you die, you will find out whether my words are right or wrong.
Jesus carried out a mission for individual restoration, but Teacher Moon of the Unification Church carried out family restoration and came to cultivate a worldwide foundation. Jesus could not find three disciples, but the Teacher set up three families in three nations, which are the same as the three disciples. Therefore it does not perish, I say.
Do you think the Teacher does things by rough guesswork?
The already-arranged formula is such, I say. So the Unification Church does not perish.
Hereafter, the age of the Unification Church will come. The Teacher now has two sons, and if just one more is born, the time when the Blessing can be received comes, I say. So one must love, I say. Though it is not known whether the mother will bear a daughter or a son. That is why the Teacher hurried back to Korea. In this way, the Teacher is carrying out work that you do not even dream of. So if you go saying this and that about the Teacher, you receive punishment from Heaven, I say.
Until now, Satan took away all of it, from the individual firstborn to the firstborn family, the firstborn nation, and the firstborn world, so this must be recaptured.
Then with what does one recapture the individual firstborn? With money? No. One must recapture with heart. One cannot recapture except with a heart greater than the heart of Satan’s world. You must know that. That the Unification Principle is great is precisely because of this.
Teacher Moon of the Unification Church has until now come acting centered on God’s heart. Because its content is theorized so that it fits exactly even when people who study the sixty-six books of the Old and New Testaments look at the Unification Principle, this will hereafter become an issue.
Two thousand years ago, Jesus, in individual restoration, tried to find three sons and through them form a family but could not. The Unification Church must restore this. This year is the second year of the second seven-year course. Because the second year corresponds to the second son, let us do our utmost, I say. Because the second year is the crisis point at which one must pass over the first-half three-year period, this year is important, I say.
The Time to Save the Nation With Unification Thought
For fourteen to sixteen months from June of this year, it is the greatest crisis for the Republic of Korea. That the Republic of Korea is in crisis means that the communist party has made ready its preparations to invade and, at any time, if it only presses a button, can strike down.
So in this period we must make ready to attend God, put in devotion, stand in the position of loving God more than Satan, extend a heart that can love even the communist party to forget the historical han entirely, and make an origin by which they can submit before God, I say. Such a responsibility is upon us.
For this, we go out from this month. So externally we must carry out the anti-communist movement, and internally we must do the work of planting God’s heart. Thus, we must restore the standard of the firstborn. Next, we must restore the firstborn family, the firstborn nation, and the firstborn world. Such a providence of God is all here in Korea today.
You cannot but carry out the responsibility of making Christianity and the Unification Church become one and arming the Republic of Korea with Unification Church thought. The Republic of Korea has not become, as a nation, a standard that can bring the democratic world and the communist world into accord. In this respect, the appearance of the Unification Church has meaning. That the Unification Church, which the whole world can make a fuss over, has appeared has meaning. Teacher Moon of the Unification Church does not think he is second in receiving God’s love. On that matter, the Unification Church is first, I say.
Centered on the family too, it is the same. The Blessed Families too must, centered on love, restore the standard of the firstborn. Therefore, you Blessed Families of the Unification Church, the babies born having received the Blessing are set in the four pillars to live long as well, so for that reason, I say. Therefore, as families too, the firstborn family must be decided.
Likewise, at the Unification Church level, the standard of the firstborn must be decided. As for what restoration must be done centered on, it must be done centered on God’s love.
Because a nation is ruled by thought centered on a philosophy, a nation receives the governing of some thought, and at present the only thought that can rule all nations is Unification Church thought, I say.
Until now, democracy was driven back by communism in the aspect of thought. The second son was driven back, and this must be restored from the standpoint of Christianity.
So the Unification Church, which is like the resurrected body of Christianity, means to strike down communism with such thought. Because our responsibility is such, you must know that at present we are fighting, raising by one stage the individual victory, family victory, national victory, and world victory.
Then why do we today not do the history of restoration centered on the capital? To put it differently, why, instead of acting centered on Seoul for seven years, did we send everyone out to the provinces? It is because the present age is the age of the history of restoration. So we restore from the provinces and, re-creating, climb to Seoul.
The Significance of the Second Seven-Year Course and the Work We Must Do
When one looks at these people and this nation, this nation is external, and we are internal. And these people, this nation, are the firstborn, and we are the second son. But once we come to Seoul and look, we come to stand in the external position.
If one compares our history of restoration until now, who loves this nation more? Who loves the thirty million people more? Which side does God take?
For six thousand years Satan accused Heaven, but, comparing God and Satan, one cuts it off and climbs. As for how far one climbs, one restores all the way to Seoul and climbs.
When one compares the Republic of Korea and the Unification Church, the problem is who attends God and restores and climbs. This we must do. This is a historical form of re-indemnity.
Furthermore, this is the seven-year history and stands in place of the seven-thousand-year history. With this, we have climbed all the way up to Seoul. But because God has not yet grasped the decisive internal position, it is being postponed.
The second seven-year course is a course that decides the parents, and the parents are decided by the children. Do you understand this, seen in a principled way? I mean, the children must set up the internal standard.
The fall was done by Adam and Eve, but the result appeared in Cain and Abel. And it was they too who caused roots to be put down in the position of a servant. So the parents could not be restored. Therefore, today, you yourselves must, centered on the Teacher, stand in the position of the parents and split this apart. That God comes marching through the history of restoration. Only then is it principled, is it not?
In coming through the history of restoration, the history of Christianity until now was a history of martyrdom. Until now it walked on while dying, while being beaten, while being chased. It came out being beaten by the firstborn from the position of the second son. But now the second son has come to stand in an equal position. The second son too has taken his place.
Now even Satan cannot discriminate. It means that a standard on which one can live forever has been set up at the family level.
To restore through indemnity at the national level, one must restore the firstborn’s position from the position of the second son. Only when you overturn the firstborn’s position and the second son’s position is the reversed history of the firstborn overturned. By that, Cain is restored, and next the parents are restored.
So, all the more at such a time, do not lose your standard of mission, I say. In the second seven-year course, there is no way to escape, I say. Therefore, as fast as possible, know this purpose and go forth for these people, I say.
The headquarters must take responsibility for Seoul and go this course. Now the headquarters has no leisure to go to the provinces. Now is an age of not opposing. Because to cause opposition here would become a disadvantageous position, the age-realm in which one can oppose has all passed.
For the nation too and the church too, the time has come to seek something new. It means the age-realm has come in, which, even if one society as a whole opposes, one can act in unity centered on the nation. Because the present phenomenon of opposition is a phenomenon that can occur in a generally developing world, it is not a problem in the process of restoration through indemnity, I say.
The reason we are now carrying out the unification operation is that, seen providentially about the history of restoration through indemnity, we are placed at just such a point.
Then how will one, internally, take responsibility for what was not taken responsibility for externally?
Hereafter we will fulfill such responsibility and reorganize the whole of the Unification Church families.
If you cannot take responsibility at the family level, the Teacher must make you suffer again. To put it differently, if you go wrong in the seven-year course, you must go the twenty-one-year course, I say. I mean, you must suffer once again.
Let Us Restore Cain With Love
Hereafter, all who have entered the Unification Church must become the family-level firstborn and become the offering of this nation. Such a time comes, I say. So the Teacher sends you out armed at the family level, I say. Therefore, you must not lose at the family level.
So, unless, through this seven-year course, one cultivates the foothold on which one can pass over the history of family-level restoration on the line the Principle has laid out, we come to reorganize starting from the 36 Couples. Do you understand what I mean? Therefore, what is most problematic is resolving the history of restoration. When will you become the firstborn and carry out family restoration? Accordingly, you must restore this within the period of the seven-year course.
The world situation is gradually converging, centered on the Republic of Korea.
The Vietnam War too has become an outlet for communism and is a war in which life and death cannot be decided. That is why the Teacher, from ten years ago, from the 1960s, came, arming the whole Republic of Korea with anti-communist thought. That was something only we could practice absolutely, centered on God, through the Blessed Families. And it is a clear fact that, because we also equipped ideological teaching materials, we could exert influence on the nation.
Because such a time comes, America too is retreating. Now the Soviet Union and Communist China are holding talks over the border dispute, but the result will not be good. Communist China and the Soviet Union, too, when the appropriate time comes, must accept our thought.
The fight of Cain and Abel too, if it becomes not the fight of democracy and communism but a fight of Cain and Abel within one’s own camp, ruins everything. Until now it was only a relative fight. But if one fails to become one with the person in charge and splits within one’s own camp, one perishes. When that time comes, the Unification Church crosses the ridge. My friends, God’s providence goes on becoming so. That is why, from now on, those who are said to be high are all set to be driven out, I say.
Hereafter, the association president must meet even the Christian executives of the Republic of Korea. Now that those people have come to perish, he must meet them, I say. Since they have been broken. They are not our enemy; seen from a position like Joseph’s, are they not the same as the eleven brothers, I say.
Since they are now suffering a famine, starving, with nowhere to go and floundering, let us share with them even what we have been eating, I say. When one has fallen ill and is about to die, if someone gives an injection, that person is felt to be truly grateful. So let us too meet those people, I say.
In doing such work, the Teacher does it by setting up principles and rules you did not even think of. So one must keep meeting and binding up people said to be famous in Korea, I say. In meeting them, just as Jacob prayed, if they say they are hungry, give them food, and if their children cannot study, let us send them to study too, I say. That much money God will procure for us.
Until now, the fight of Cain and Abel was a fight over the offering. They fought over the offering as brothers between themselves, did they not? Because God did not receive his offering, Cain killed his younger brother Abel. We, having set up a condition like that offering, do not kill but give life and carry out restoration through indemnity.
So, Unification Church members, if money is needed, let us sell our house and sell our land too and do this game, I say.
If a few Unification Church members, emptying their property, can save the world’s Christianity, should they do that work, or not? “We must do it.” For the Teacher too, money is out of view entirely. To go such a road, one even takes risks, I say. Now the time has come to be so. Now the time has come to teach the Teacher’s operation, and that is the process now underway.
The Reason the Unification Church Could Develop
Then, hereafter, will we manage it?
The time has come when all can throng in at once, so how will we manage this? This is the problem. So, with this problem, we are now actively centered on the college district. Over the problem of drawing in college students centered on Christianity, much activity is being carried on without your knowing. Many students are joining without your knowing, I say.
That is why, even if you say let the Unification Church develop if it will and not if it will not, the Unification Church is developing. Though to your eyes it seems just as it was, or seems to grow smaller than before, it is developing, I say. As long as the Teacher of the Unification Church does not perish, the Unification Church is set to develop.
If we are loyal to this nation, the history of this nation is broadened worldwide, I say. Hereafter, the time will come to bear witness to everything internationally.
Hereafter, many spirit mediums from foreign countries will come seeking us out. When they come seeking us out three or four times a month through Gimpo Airport, there will probably even be people who say that the Unification Church used bribes to summon them.
It is not by rough guesswork that the people of the world bear witness to us. They come to us by the principle of indemnity. That historians say that from 1960 a new age of history begins, too, is because the mission of Teacher Moon of the Unification Church moves centered on the world, and you will find this out after just a little time passes.
Therefore, you must love the nation more than you love your children. You who are within the fallen realm must do this. Do you understand? Unless you set up the condition that you loved the children of Satan’s world more than you loved your children, Satan’s world, which is the firstborn, comes to strike you, who are the second son. You must know this.
That Teacher Moon of the Unification Church has developed until now is because he loved you more than his sons and daughters. He lived without sleeping and without eating. By that, he has completely prevented, in Satan’s world, the standard on which the firstborn can strike the second son, I say.
Do you understand what I mean?
The standard on which the firstborn can strike the second son remains, but because he loved the firstborn more than the second son, the firstborn has become unable to strike the second son.
For God, that He could not face Cain was han, that He could not favor Cain was han, that He could not receive Cain’s offering was han. So in the Unification Church, to block that, one is told to set aside one’s own sons and daughters and love the children of Satan’s world. Because it is so, from here Satan’s world goes on being broken. The principled viewpoint is such, I say.
That is why the Teacher abandoned Sung-jin and crossed the 38th parallel, and went to the North. That was, internally, abandoning his child and loving the people north of the 38th parallel. Setting up that standard, he came back leading a force that could prepare against the communist party.
We must know, looking centered on the internal and external reality, how precious our responsibility is.
The First Seven-Year Course Was the Age of the Parents’ Responsibility
From now on, the road you must go is not individual. It is not a family road either. Because the Teacher came setting up one stage ahead in advance, the standard on which the individual firstborn can be restored came setting up one stage ahead, centered on the family too. For your family to rest, you must cultivate a tribal foundation of victory.
The Teacher, centered on you, is bearing a double cross seen horizontally and, seen vertically, is bearing a triple cross. What that means is that, vertically, he came restoring through indemnity for these three ages: the age of Adam, the age of Jesus, and the age of the Second Advent, and, horizontally, he walked the road of family-level and tribal-level restoration through indemnity that you must go. It means the Teacher has, in advance, set up conditions and cultivated the road all the way to the national standard and the world standard that you must go.
That was because he must not leave a course of indemnity behind for the children. In the Unification Church, parents who have not fallen are called the True Parents. But because Adam and Eve, failing to become the True Parents, became fallen parents, a history of the indemnity of fighting for six thousand years was left behind for humankind. That was because the parents did wrong.
Who must bear that responsibility?
Not handing it down to the children, the parents must bear it, I say. Because the parents did wrong, it became a foundation on which the individual, the family, the tribe, the nation, and even the world could be accused. All of this the parents must, setting up an indemnity condition, cut off. The period for cutting this off was the first seven-year course, up to the end of 1967.
Thus, once we have entered the second seven-year course, the road by which Satan could accuse before you has become blocked. So you are within the realm of safe passage.
But there is one thing left for you. What is it? The responsibility to set up a family-level indemnity condition, the responsibility to indemnify what has gone awry from the family. There is nothing but that. If you only take responsibility for that, the road on which one can enter the Kingdom of Heaven opens.
You must prepare this and inherit the standard the Teacher has cultivated.
Centered on the heartistic standard that is the bond of father and son, and holding such authority, you must inherit it. In order not to be accused, ideologically, by Satan’s world, there must be some logical ground.
Because a fallen realm arose when Adam and Eve fell, the parents have cultivated the road up to the point of restoring this and climbing, I say. So the children who go this road can go without suffering. That is just like the way children can remain upon the foundation of parents who have earned much money or of parents who have cultivated a foundation of power in the world.
If the parents cultivated the foundation while working their way through school or laboring, the children, if they only add their ability, can remain in the position of such a foundation.
Looking about the Unification Church, from the Teacher’s standpoint, the word parent feels unpleasant, but from your standpoint, that word is the same as the gospel. Why? Because the Teacher can hand over the whole of the merit. When one receives it, one must receive it from a position where there is nothing. If one receives it from a position where there is something, one is driven out by Satan.
That is why, in the matter of the heart too, it must be the heart of restoration; in the matter of character too, the character of restoration; in the matter of daily life too, the daily life of restoration.
One must receive the inheritance on a standard that disregards everything until now. Therefore, you must, following out along the road the Teacher goes, set up indemnity conditions. Such a period is precisely the seven-year course.
Now the Age Opens When We Can Strike Satan and Seize Back
If the firstborn had been born centered on God’s love, would Satan have arisen, or would he not have arisen? “He would not have arisen.” He could not have arisen, I say. But because the firstborn was born not centered on God’s love, Satan arose.
Yet now, because there is a standard that has restored the firstborn, Satan has come into a powerless realm. And in the angelic world, from now on, under such an orderly principle, the age has come in which it can defend, uphold, and cooperate with the activity of the Unification Church on earth. Do you understand?
Until now, God carried out the history of restoration centered on Christianity through the direct-line chosen people. It was a history centered on Jesus, to find a family; that is, He tried, centered on a family, to form the nation, but because it failed, it has been extended out until now. Therefore, that you, entering the Unification Church, were blessed is that you have stood on the victorious standard of God having sent Jesus to the ground over which He conducted the providence for four thousand years and having, centered on the purpose, restored the family.
So your descendants, even if they have no merit at all in the providence of restoration, come to enter, through your victorious standard, a position where they can inherit the grace of the ancestors who were meritorious in the four-thousand-year providence of restoration.
That is why, hereafter, wherever the Unification Church goes, wherever it comes forth holding the heart that has formed the parent-and-child, father-and-son relationship, the ancestors will be totally mobilized and cooperate. If there are people who oppose those descendants, the good spirit individuals are without fail set to strike in.
Until now Satan’s side was the firstborn, but from now on Heaven’s side is the firstborn. That is why even Satan of the spiritual world, becoming one centered on Abel, that is, the restored firstborn, has entered the age in which it can strike all the people in the position of the younger brother and directly govern them.
The history until now was a history in which, to restore the second son, Heaven’s side was struck and seized from, but from now on it has changed into a history of striking and seizing. Until now Satan struck and seized, but from now on the time has come to be struck and have things seized, I say. Do you understand? I mean, the time has changed.
You must know that clearly and set your course going forward. In the past, Heaven’s side was in the firstborn’s position. Because the firstborn is in place of the father, the firstborn governing the second son is the law of the heavenly way.
But by the fall, the firstborn’s position was lost. This should have been restored from the parents centered on a worldwide standard of victory, and because it was not, it was a history in which the second son was always struck. But now, because we have been decided as the firstborn and have become, centered on the parents’ love, a trinity (삼위일체) with God, by the principle of restoration through indemnity, even if we strike three times, seven times, seventy times, or three hundred times over what Satan struck the second son with in the past, we are not caught, I say. My friends, do you understand what I mean?
Hereafter, on the day when just a certain standard is reached, the time will come to draw a conclusion all at once, centered on the principle of restoration. This is by principle and rule, not rough guesswork. Therefore, when the Teacher says be struck and pass over, one had better pass over.
Then, taking that as the standard, will one go that course of indemnity? For seven years, twenty-one years, one must go striking the body. Such a time comes next, I say. If it becomes so, building this Republic of Korea will be no problem. If one receives money here, indemnity does not come about.
Go the Road of Restoration Through Indemnity Centered on Principle
One must restore through indemnity within seven years. That, the Teacher does not force blindly or by rough guesswork, but makes it fit exactly with the principle. And you too, anyone, will find that if you pray from your standpoint, it fits.
The pastors and elders who opposed before have now come in in great numbers, but the people who oppose now too are set to be caught someday.
Now the Teacher, for the sake of the operation, does not draw a definite line and is being vague, but once he draws a definite line, the pastors and elders will all be caught. But if it becomes so, what the Teacher would do in twenty-one years is that he would be caught twice, three times, and have to do sixty years or more. Such a thing happens, I say.
The Teacher, representing three ages, fought with Christianity. That is because one must indemnify Satan from a one-to-one standpoint. If one had opposed an ancestor of the three ages, then the indemnity would increase threefold. Until now, the established altar does not know that, I say.
So, in order not to set them in such a position but to give them life, I am doing this game now. What loses out here is only the Unification Church. But since the Unification Church is the master and also the parent, whether they are worthy or unworthy, one must give them life; what else can be done?
Hereafter, the age of the right of the firstborn passes, and the age of the right of the second son comes. This seven-year history began last year. Now, in a place like America, in Christianity, not one young person remains, and only old people remain.
So when those people disappear, it perishes. The history of restoration began with the old people, so accordingly, one must, centered on the Unification Church, repent and resurrect the history, I say.
Then where are all the young people?
They are all standing at the boundary line. These must cross the boundary line and all stand on the Unification Church’s side. The young people, saying that the Unification Church fits reason theoretically, crossed the boundary line and turned toward the Unification Church, I say. Here, if one only opens for them the road that can be to their benefit, they are set to follow. The Teacher will do this.
Likewise, when one looks at all things centered on the Principle, the history of restoration must not be done recklessly.
Because the hearts of the young people have fallen into evil, they feel stifled, I say. Even going out into the world, there is not much, and it feels stifled, I say.
So the time has come when they come to say, “Oh well, let us at least go to the Unification Church.” So, to connect this with us, a bridge is now being laid. You did not even think of it, but the Teacher is laying a bridge. That is why the Unification Church members are set to be unable, any of them, to raise their heads before the Teacher. They are set to be unable to talk big.
Even if, having talked big, they are seized by the collar by me, they are set to be unable to budge. The Principle is set so, I say. You know that the spiritual world exists.
If one did not know that, then even believing in the Unification Church, one would be believing in vain.
Love Another’s Children, Then Love Your Children
If the Teacher were to go to America even right now, a wind is set to blow in America. And Korea and America come to be placed in a relative relationship.
Therefore, the time has come when, at the national level, we can develop beyond the nation. But the Teacher came back because I started from Korea. It is because, centered on these people, before the world’s humankind, one must cooperate in the responsibility of the children for even three years and become a fence. Now is the time to do such work.
Such a formulaic principle does not change. The Teacher does not go this way and that for no reason. Everything is done based on the providence of restoration. The unchanging figure, wherever it is, does not change.
Even if the Teacher were to die hundreds of times, he has never, not in the slightest, doubted the purpose or thought otherwise and will not hereafter either. Knowing it as a fixed fate to be born within this purpose and to die within the purpose, he did not even think of anything else, I say. That does not change. It is only that the range of the work carried out toward you has broadened a little from before.
When the family members were but a few, it was the same position as when God, before yet creating human beings, loved only the archangel. But, like the archangel who, once God had created Adam and God loved Adam, was jealous that He loved only Adam, should you too be jealous like that? Hereafter, one cannot love only Korea.
This time I gave the foreign family members new words that were not even given at the headquarters. That is, I gave them much of what should be said here after returning home, I say. Why is that? That I gave such words, that itself becomes the condition of loving them the same as you.
If they are the same children, if one fed rice cake to this child, should one not at least make and clothe that child with clothes too?
You do not know about the period in which the Teacher’s position must turn. The Teacher comes out on this road having arranged the program in advance. So you must know that God, reassured, is pushing him on. That is why the Unification Church, without perishing, has developed until now.
Now, even if the Teacher dies, the purpose will be fulfilled. Instead, for you to reproduce this, the responsibility grows. Just as, when a son grows up and marries, he comes to learn the heart of a parent and the love of children, as long as you, centered on our way, try to feel the heart of a parent and love toward children, the Unification Church develops.
One must, centered on that heart of indemnity, connect it with the heart of restoration. Then how must that bond be connected? With the heart of restoration, after loving the firstborn of Satan’s world, one must love one’s own son.
Since the Teacher has lived that way, you too must go that road. There can be no objection here. There is no other way, I say. That is the road of the providence of restoration.
In the course of indemnity, there must without fail be sons and daughters of faith. And, centered on one’s own sons and daughters, one must restore Cain and Abel.
To Rise to the Position of True Parents
To become a parent, one must receive the Blessing, and to form a family, one must restore Cain. In order for one’s own individual self to be resurrected, one must subjugate Cain. That is, although Adam is in the position of the parent, to resolve God’s han (해원성사) and for Adam himself to be restored, Cain must submit.
In the same way, in the course of indemnity by the principle of restoration too, only when you set a child of faith in the firstborn’s position and set your sons and daughters in Abel’s position and restore Cain and Abel is it completely restored.
Otherwise, one cannot rise to the position of True Parents. To rise to the position of True Parents, the principle is that one must restore Cain and Abel. Cain must submit before Abel, I say.
As for submitting, from where must one submit?
One must submit from within the womb (腹中). So, unless one has three children of faith who can attend from within the womb, centered on the sons and daughters born having received the Blessing, restoration does not come about. That is why the Teacher, when Ye-jin was born in 1960, walked a three-year course of eating barley rice together with you.
That was to set up the bond of participating together with you and, heartistically, centered on the people, to restore. Here, the 36 Couples, which can be called a representative family, forming such a bond, coming forth, made the historical origin of having cultivated the standard of restoration from within the womb, and if they go on becoming completely one until they receive the Blessing, the world is overturned, I say.
It is with such a principle that I send you out. This is not so that the Teacher may set you to witnessing activity in a haphazard way. The Teacher too has suffered much too. Until now he has devoted his life and suffered. Therefore you too, if you would receive the Blessing, must conform to this principle. Because such work remains for you, the recompense for the fall is unavoidable, I say.
Accordingly, centered on that standard of having suffered, you must become people whose heartistic inner circumstance does not change and whose inner circumstance of restoration does not change.
From now on, you must think that it is an age in which you must bear responsibility and go. Now, hereafter, it is not that there is an enemy in the national thing, nor that there is an enemy in the worldwide thing. The only remaining enemy is the communist bloc. This is not a problem because it is on a national standard that can, not we alone, discern the worldwide destiny.
Looking now, from your standpoint, centered on the Republic of Korea, since we are at the moment when one can match all these things and pass over, you must try.
Prayer
Father, we know that Thy sending of Jesus, after having walked the tedious course of restoration, was because there was an earnest heart wishing to lay bare Thy breast upon this earth and unburden Thy tale. Yet we come to consider that no one upon this earth was one who received the bond of Thy heart.
When we trace the life of Jesus, who, saying, “If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? I have yet many things to say unto you, but ye cannot bear them now,” and bearing alone a heart that no one understood, wandered by the shore of Galilee, or in the garden of Gethsemane, seeking the ground of the Father’s toil, we know that Jesus, who came in an age when no one upon this earth recognized him, was a pitiable one. Such a Jesus we sympathize with from the heart.
Father, grant that such a seed of Thy bitter grief may blossom in our age today, and that this may be sown upon the ground of a new restoration. Thus let us know the fact that raising the flag of victory, resolving Jesus’ han (해원성사) before God, and receiving the grace of Jesus’ rejoicing, unless the spiritual world in the position of the elder brother and the earth in the position of the younger brother become one and bow in worship before Thee, there is no restoration.
We know that today we, bearing responsibility for such a historical mission, must fulfill the purpose that Jesus could not fulfill, and that Jesus too is of a destiny that cannot be restored except through us. We know that Thou alone knowest the fact that a historical resolution of han that no one could imagine is being accomplished today within the Unification Church and is also stretching out to the world through the Unification Church.
Father, today countless people have come and gone in such an environment. Those people until now came freely and went freely. Yet we know that when they come again, they are placed in a pitiable position where they cannot come freely.
O Father, let us now know clearly what stage the responsibility we must carry out through these people has passed and at what point of passing the world situation and heaven and earth are placed at this moment.
Though we have a mind, and a will, and bones, and flesh, we could not, holding the right emotion, think of the way of the heavenly bond. Father, grant that, by our setting up Heaven’s way of loyalty, Heaven’s way of filial piety, and Heaven’s way of fidelity, we may make that standard by which Thou canst set us up and take pride. To that end, grant that we may have a heart able to bear fruit through the world, passing over the standard on which the heart of a parent can be connected.
We know that until now it was the age of parents able to love only Abel. But because we have come to have a heart that cannot but love Cain too, we know the fact that here sprouts a new heart of a parent, absent in other ages, able to save this world. Thus, knowing the fact that Thou wilt set up here the foundation of a new historical substantial being, grant that we may have the unchanging figure.
Please let us know clearly the fact that one cannot but stand in the position that knows how to love the world more while loving oneself and to love Cain more while loving Abel. Knowing clearly the fact that without Cain there can be no Abel, and that unless one stands in the position able to submit before Cain, one cannot cultivate the bond of the Blessing upon this earth, we earnestly hope and desire that we may each go the road we ourselves must go.
We know the fact that hereafter one receives reward and is upheld from Thee, not by one’s own child alone or by public merit, but by how much of a heartistic life one lives before Heaven centered on the family and how much of a foundation of education one is preparing in that family as Thy sons and daughters.
We know that that is the foundation on which a new horizontal bond of the family, absent in the history upon this earth until now, being connected, the Kingdom of Heaven of the Father’s hope goes on being built upon this earth.
Father, take not away Thy hand of infinite love from here, and, connecting today to tomorrow, grant that we may pledge victory amid the glory of joy for one year, ten years, a thousand years, ten thousand years. Grant that these sons and daughters of Korea, who were driven and chased before countless peoples, may, together with the Father’s authority of victory, be loved and be praised.
Since it can become so, we earnestly hope that Thou wilt grant that, in the seven-year period entrusted to us, we may fulfill the way of loyalty and filial piety.
Grant that we may know that, however busy the footsteps seeking anyone may be, there is nothing busier than the footsteps seeking this, and let us know clearly that, however earnest and utmost the desire for anything may be, there is nothing in this heaven and earth greater than our desire to go this road.
Thus, grant that we may here devote all our sincerity and all our energy and consolidate a heartistic bond able to pass over that standard on which Satan until now boasted, centered on the nation, the people, and loyal patriots and martyrs. And help us that we may lack nothing in preparing the framework of good ancestors, and lead us, we earnestly ask and desire, that each of us may become one able to prepare, without shame, the bonds of the world.
Grant, we earnestly hope, that upon the remaining world there may be victory alone forever and ever, and that glory alone may walk together with us.
We know that the world of darkness, tedious until now, passes, and the time has come when bright sunlight shines upon this earth. Grant that we may become Thy princes and princesses, raising both hands to take pride in the brilliantly shining morning sun, and become the multitude of Thy sons and daughters who know how to worship this solemnly as the Father’s glory, the multitude of Thy family, and the multitude of the people and the nation. We earnestly hope and desire that Thou wilt grant such glory to unfold, centered on Korea, one corner of Asia.
Since we know that it is our mission, and a fight to be fought with life staked, that we cannot but prepare for that day of a bright new morning on which all people can give praise and laud, we earnestly ask and desire that Thou wilt grant that we, fulfilling this responsibility, may become victors able to offer up victory before the Father on this front line of life.
Giving thanks for all of this day and entrusting all before the Father, do Thou Thyself take dominion. All these words we have prayed in the name of the True Parents. Amen.