The Korean Religious Heritage
Korea's religious heritage has contributed to the teaching of the Unification Church,
This book compares the basic teaching of the Divine Principle by Reverend Moon with that found in theological writings published by mainline denominations.
Latest Spiritual Messages
Korea's religious heritage has contributed to the teaching of the Unification Church,
Korean Christianity has had a strange, troubled, and yet remarkable history.
To understand the message of Divine Principle, it is useful to know something about its messenger.
Even though man is naturally directed to God, he needs revelation because God is beyond the grasp of reason.
If there were any new revelatory experiences of God's presence and purpose, they were interpreted within the context of the traditional religion.
Reverend Sun Myung Moon's claim to have received a new revelation has aroused considerable controversy.
Unification theology asserts that God has both masculine and feminine qualities based on the universal fact of polarity and the Biblical record
In the Bible, the give-and-take process is illustrated by the notion of a divine-human covenant.
In the twentieth century, Protestant doctrines of man have stressed human relatedness and responsibility.
All religions teach that man is an inhabitant of two worlds.
To understand the Christian doctrine of sin, it is important to look at its historical development.
Traditionally, the Christian doctrine of fallen man has been connected with the Genesis stomodern Adam and Eve.
In Mark, Matthew, and Luke-Acts, sin refers to the source of evil deeds rather than to specific acts.
St. Augustine took Paul's references to sin, developed and systematized them.
Traditionally, Christian theologians have used the concept of Satan to explain the Fall of man.
Genesis depicts the ideal state of man as a time of carefree innocence, peacefulness, harmony, and joy.
Instead of relying on the Scriptures alone, conventional churchmen interpret them in the light of the dogmas of Nicea and Chalcedon.
The Biblical proof-text interpretation of the life of Jesus described above collapsed like a house of cards as soon as 19th century scholars began to examine the Scriptures historically.
The New Testament provides almost the only reliable information we have about Jesus
Jesus' preaching was dominated by his faith in God's coming kingdom.
Malachi, the Old Testament prophet, predicted the return of Elijah before the advent of the Messiah:
Liberals like Gospel 50 and Godspeed affirm that, despite some opposition, Jesus enjoyed great popularity in Galilee for a time.
Bultmann's opinion is probably the most radical: We simply do not know what Jesus thought about his end.
Jesus aroused intense opposition and implacable hatred.
Jesus' message and mission resulted in the creation of the Christian Church despite the crucifixion.
The Divine Principle strongly affirms the reality of the resurrection for three reasons.
Christology deals with the significance of the person and the work of Jesus.
Unificationism agrees with recent trends in Christology that Jesus was human, as well as somehow divine.
In the New Testament, the doctrine of the Holy Spirit is closely related to Christology.
Although still widely used in worship services, this ecumenical creed has been repeatedly criticized on several grounds.
In 1960, Biblical scholars and theologians were startled by the pronouncement of the New Testament critic Ernst Käsemann that apocalyptic was the mother of all Christian theology. 1
Even if the apocalyptic world-view was proved false, it in no way affects the core of the Christian faith.
Agreeing with the Judeo-Christian heritage, Unification theology affirms that history moves toward a positive goal.
The Roman Catholic theology of reparation somewhat parallels the Unification theology interpretation of restitution through indemnity.
Basically, the Judeo-Christian tradition is a religion of redemption as well as revelation.
Even Christians sometimes assert that the future is a mystery whose secret no man will discover.
According to the Old Testament prophetic world view, God shapes historical events in conformity with His predetermined plan.
There must be some special providential significance to these last four centuries of the modern age.
For those who had grown up before 1914, World War I meant the virtual collapse of everything they held most dear.
In our time, two groups of Christians assert that we may be living in the Last Days.