Cheon Jeong Gung, Gapyeong, Gyeonggi, Korea
From now on, there is much to do. What is there to discuss? The tributary kings and the presidents of nations — what will become of those people henceforth? In Eden, before Adam and Eve received the Blessing, there was no possession. So, before anyone receives the Blessing, they have no right of possession.
The True Parents Must Come and Eradicate the Sons and Daughters of the Archangel's World
A man and a woman become one, bear sons and daughters, and bless those sons and daughters; the one who holds the possession of all creation until that time becomes the ancestor of the fallen world. Bearing sons and daughters, one blesses them and sets them up as separate households. He divides up all that God created. Because before God, the sons and daughters can hold in common, when a man comes to have a woman, and a woman a man, they share and hold all of God's things.
Centering on God, the Subject Partner of dual characteristics, the Providence of separation was carried out, and they were divided into male and female; so, what happens when they become one, centering on love?
After receiving the Blessing, what is governed within the realm of love is all created existence. Centering on the sons and daughters embraced in the bosom of the True Parents, the father's things begin to be inherited by the sons and daughters.
Who possesses that which is thus inherited?
The sons and daughters of God are God's possession, and rather than the father managing them, He binds them together as husband and wife. They grow as far as they can grow in place of the father and mother, and then, when they divide into three worlds centering on the sons and daughters, what God possesses is divided up even unto the four great realms. Before that, there is no such thing as possession. The Principle is so.
Then, who is the president of the Republic of Korea?
Whose nation is the Republic of Korea?
The Republic of Korea has not become God's nation. The president of the Republic of Korea — that president received the seed of the fall, engaged in fighting, and made others shed blood. That is why he made God wring out tears. Before the whole world engaged in the act of stealing God's things, living off them, and destroying them, God formed no relationship.
What forms a relationship with this world is the archangel. After creation, the repaying of an enemy as an enemy — “an eye for an eye, a tooth for a tooth” — was done by the archangel and the archangel's sons and daughters, Adam's sons and daughters. Neither are the sons and daughters of God. There are no sons and daughters of God. They are sons and daughters centered on the archangel.
The archangel couple, in place of God, rose to God's position and multiplied. They formed a bond and multiplied from a position where, centering on love, they stole the lineage.
All of them are the sons and daughters of the archangel Lucifer, whom Satan governed, so God cannot relate to them, and they cannot even approach the realm of being sons and daughters of God.
Then, who is it that stands in God's position, having carried out the Providence of Restoration after creation?
It is not God who could originally govern the created world. The unseen God and the substantial God do not govern. The point is that He cannot lay a hand on it. You must know that for certain.
A New Single Law and Order
That is why, when the True Parents come centering on Heaven and restore all things, the sons and daughters of the archangel's world must be eradicated. There can be no such factions as the sons and daughters of the angelic world who, centering on the realm of Lucifer, play the role of God's proxy. That is why Lucifer and his factions must vanish. The fall did not happen from a place where a relationship could be formed with God in the Garden of Eden.
Because the fall happened from a place where God and Adam and Eve could not form a relationship, God cannot possess or intervene even with their descendants. And the God who until now has been called the Creator God is not the original God. If God had stood in a position to drive out the satanic world and establish the heavenly world by blessing it with full authority, why would He have made the world like this until today?
It has become a world that God cannot look upon.
Can the men and women here marry as they please?
And can they have affairs as they please? Whose is that convex thing? It is not God's. It is not of the Kingdom of Heaven. Whose is the concave thing? It is connected to the fallen foundation, and added moreover are what are called religion, morality, and the law, and order of the human world.
It was said, “The four virtues of origination, prosperity, benefit, and firmness are the constancy of the way of Heaven (元亨利貞 天道之常)”; the path one should originally walk is something God holds at all times.
Since it was said, “Benevolence, righteousness, propriety, and wisdom are the bonds of human nature (仁義禮智 人性之綱),” one cannot establish benevolence, righteousness, propriety, and wisdom centering on God.
In the future, a place that will remain centered on Lucifer as an ancestor and on the standard of Adam, there is no such thing as benevolence, righteousness, propriety, or wisdom. The point is that there is nothing that can bless and govern at will in place of God.
Benevolence, righteousness, propriety, and wisdom are the bonds of human nature! The bonds of human nature — the essential mainstay of a person.
Who sets that essential mainstay?
If He could set it and govern it, then why were Adam and Eve made to fall at that time—this is the point. Is it God's proxy that holds a position contrary to the will of Alpha and Omega?
Did people historically believe in God as the Creator?
What is that Creator? The history of restoration after the fall is not done by God.
The point is that it is not God who stands within the bond of having created heaven and earth.
God governed the archangel. Until God was robbed of Adam and Eve, He managed the whole angelic world. In the midst of managing it, Lucifer left God's bosom.
So what happened to that which governed and that which was governed?
The relationship of the subject partner and the object partner was overturned. The world of the archangel, that system which cooperated at the time of creation, became the center and excluded God.
From that time, the True Parents could not exist. The True Parents were not known. From that time, the archangel could not teach the True Parents. From the origin, the archangel cannot govern the True Parents and the sons and daughters of the True Parents. He cannot seize and kill the sons and daughters of the True Parents or do all manner of antics.
The authority over life and death is in God, not in the angelic world. The angelic world has no right of possession. You must know that principle. Anyone who would say I am wrong about that, ask away.
Will Japan now do away with the Unification Church?
The rebirth ceremony was done separately, the resurrection ceremony was done separately, and the eternal-life ceremony was done separately. The Seonghwa ceremony is a new single law and order.
Concerning that law and order, no one whatsoever can say, “Do this” or “Do that.” One cannot say, “I will not do it.”
When the ancestor has come forth to that place, the president has come forth to that place, and the True Parents have come forth to that place, can one say, “Do this” or “Do that”? Such a being did not exist in Eden. There was not even a shadow of it.
It Must Accord with the Reasonable Way and Law
God has no woman. Who took the woman away? It was the archangel. She was taken away by a servant. The woman taken away in that manner could not be called my woman. Because she was taken away, after she gave her body, God could not possess her. That is the principle of heavenly law.
When a woman forms a love relationship with a man, she becomes an existence belonging to that man, not an existence belonging to her parents. The human world is made by such a law, is it not?
Is that law a right law or a wrong law?
If it has been wrong until the Last Days, what will happen when the Owner comes in the Last Days? God did not die. The purpose of the rally is all contained in this title. What is this? It is “The Settlement of the Abel UN.” What was done before, on June 1, was “Secure Settlement.” Then comes “The Completion of Cheon Il Guk Is in Korea.” Korea is, among the kingdoms of the world, the kingdom of the ancestor.
What I made after the airplane accident are these three books. The secrets are all contained here. What is this? There is no world of true peace. Even if it is said to exist, it is all a lie. The True Parents UN, too, has not yet come forth. It is “The Secure Settlement of the True Parents UN World.” What is this one? It spoke of “The Kingship of Cheon Il Guk That Attends God, Opening the Era of the Eternal, Unchanging Heavenly Calendar.” If there is a nation, there must be kingship in that nation, but there is none.
Who makes that? I made it. The kingship of Cheon Il Guk that attends God, opening the era of the eternal, unchanging Heavenly Calendar — this does not perish. It is the kingship of a nation where two (二) people (人) became one. Cheon Il Guk (天一國) is so.
Doing such things, eventually, it is “The Settlement of the Abel UN and the Completion of Cheon Il Guk Are in Korea.” To explain these three titles, all of history must be unraveled. You do not know. Is that the right word or a wrong word?
It is “The Kingship of Cheon Il Guk That Attends God, Opening the Era of the Eternal, Unchanging Heavenly Calendar.” God must be attended to, but He was driven out. God made the era of attending God, and it is the kingship of Cheon Il Guk.
It crosses over from the era of secure settlement to the era of kingship. In this process, I suffered a helicopter accident and survived from a place where sixteen people of three generations could all have been annihilated at once. There, I spoke of the rebirth ceremony.
The rebirth ceremony was done, and then the resurrection ceremony was done. On the twentieth day, the resurrection ceremony was done, and on the fortieth day, the eternal-life ceremony was done. The numerical order of heaven and earth is set to fit balance, so the positions of the large and the small are clear. The large became the top, and the large went to the right. That which is on the left cannot come to the right, and that which is below cannot become the top. Then, when this world came into being, did it come into being from day or from night? Answer! 「Night.」
Why do you say night?
Our ancestors said “night and day.” The word “day and night” does not exist in either the East or the West. Between the top and the bottom, the large is the top; they doubted that what is below is large. Right and left are where confusion has broken out.
Going to America, there are so many left-handed people. In the East, being left-handed becomes a problem at marriage. One with six fingers cannot marry. It does not accord with the principle and rule, with the reasonable way and law.
This Seonghwa ceremony is a rebirth-resurrection ceremony. Through resurrection, one becomes God's beloved sons and daughters, princes and princesses. Through the Seonghwa ceremony, one crosses beyond the position of king. I open even the path I must walk.
If they go before I enter, those people are dispatched to guide the path I will walk.
You do not know that you can enter the spirit world and live after the Seonghwa ceremony, and you do not know the complete rebirth ceremony, you do not know the resurrection ceremony, and you do not know the Seonghwa ceremony either. You must cross twelve rises. I began today to teach you that, but much time has passed! That is why I hope that the people who came today will all attend tomorrow without fail, not one missing; when that does not happen, I cannot teach. It would be good to finish it all today; it would be good to tell such things, but much time will pass.
The Cultural World Must Fundamentally Differ
Do you know how difficult the rebirth ceremony is?
God has, until now, passed through a history of seven thousand, eight thousand, nine thousand, and ten thousand years, centering on the providential view of history and the cultural view of history. Ten thousand times ten thousand is a hundred million.
Up through one, ten, hundred, thousand, ten thousand, hundred thousand, million, ten million, and hundred million — as nine rises, it cannot cross ten.
The numeral one has eight zeros attached. Ten thousand times ten thousand is a hundred million, yet it remained at the place of the number nine. How does one cross eleven rises — this is the point.
If the count is a hundred million, one crosses the hundred-million rise and becomes a hundred million and one. The point is that it becomes one hundred million and one. It becomes a hundred million and one, a trillion and one, a quadrillion and one.
Otherwise, all these counts are cut off. You must know that it becomes a count by being linked in that way. When asking how many years it has been, one must count them and speak. Because the solar and lunar calendars could supplement each other by crossing back and forth, that was correct; but if the solar calendar is done away with, there is trouble.
Only what I have left must be made the law. There is no relevant law. I made the teaching materials and made the textbooks, but the textbooks are not the textbooks of those people who could become the head of angels after creation.
Up until now, the true God and the mother of the true God have never greeted the day. Because Adam and Eve fell on the day, Satan governs even the day. Do you know that?
There must be the antic of being able to replace the owner of night and day. That is the mission of Chairman Moon. It is an individual replacement, a family replacement, a tribal, ethnic-national, national, worldly, and cosmic replacement, a replacement of the spirit world and the physical world. Chairman Moon must do even the act of bringing the things that have become mutually destructive and making them able to abide within the realm of mutual correspondence.
So, among the people I have dealt with, no one is evil. I burn up even Satan's kernel of seed. Among fruits, there is the fig. As Jesus was going up to Jerusalem, hungry at lunchtime, he meant to pick and eat the fruit of a fig tree if there was any, but there was no fruit, so he cursed it, and it withered. Fruit is what is borne when a flower blooms and that flower is pollinated. So that which can hold a new seed is fruit.
But the fig bears fruit without a flower. My, you cannot know how small and how many the seeds are. The point is to make a fig garden. Next is a persimmon garden. The persimmon, once firmly attached, does not fall.
When it becomes a ripe persimmon, it is hard as a pebble and then becomes soft.
Until autumn comes and the leaves fall, it is hard. Only after being struck by frost several times and the leaves falling does it become a ripe persimmon that can fall to the ground. It is such a fruit.
We, too, must distinguish the fruits and have the fruits of the world borne in my field. And we must replace them with seeds for seed-bearing. Because what God originally made has been defiled, we must do all the seed-changing. The seed must be improved in Hawaii. So, newly taking seed, the point is to prepare everything from the flower onward.
It is the Hawaiian flower and the Korean flower. Even though it becomes the same flower from the same seed, when planting, plant three grains. Plant two grains of Hawaii and one of Korea, and centering on God's position, it is Cain and Abel.
There are three, and the ancestor's seed must rot in the middle between those two seeds and feed and keep the two seeds alive. Doing so, all the original things that vanished must be found and set in place.
A botanical museum must be prepared, and such a place is South America. Long ago, North and South America were the hunting grounds of the Korean people.
Looking at the indigenous people of South America, they are Koreans. There are no Japanese. There are no Chinese either. From the mortar the Koreans use, to the millstone, the adze (a tool for shaving and dressing wood), the hatchet (a tool for shaving and dressing wood), and so on — all the things of Korea have gone there, but the Japanese things are not there. The hoe, too, is Korea's.
What was done to all those primordial ancestors?
How many species became extinct — this is the point. Nowadays, what existed long ago can all be prepared in a museum. Such objects are not for mere preparation.
Even if such objects cannot reproduce, they must be made to grow up to several stages so that children can be educated. Because the ancestors did wrong and made them extinct, one does not know how they grew or what became of them.
The world can unite and, in their hometowns, make statues and pictures of the primordial ancestors that have vanished. Such things can be made actual and ridden upon.
If you make a tiger, you can ride the tiger. We have entered the era in which a tiger can even be made by photograph. Do you know that? The cultural world must fundamentally change.
One Must Discern Night and Day and Be Able to Time the Providence
We can fulfill all that children desire in their dreams and feel delight in it as an actual ideal. We have entered an era in which the ten thousand things and ten thousand forms of all ages, the shapes of historical animals, can be furnished and actually photographed and considered as real.
So we have become human beings better than God. When you make a thing like this flower, how beautifully you make it. What God originally made has no charm, but nowadays even the colors are all done in double and triple colors.
Three kinds of flowers come forth on one tree. Five kinds of flowers come forth, too, and flowers can be made on every branch. God, too, probably could not do that, disliking it. Centered on a garden, one can have a life of hobbies.
It differs from the era of doing the life of a refugee and the life of a beggar, beating on a tin can and saying, “The beggar who came last year, not even dead, has come again, poo-poo!” It must be like reality.
So, the people who did not live that way, the people who went to the spirit world long ago, come and say, “My, centering on what could not be done long ago, as educational material, they film it like the reality and teach.” When you watch a film about the world of the sea, it is more interesting than other films.
If it is Heuksan Island, the actual forms of the fish living in the sea of Heuksan Island are filmed just as they are, and the reality of the fish is made like a film; any village in the world can be made that way. If you wish to make such things, I must teach you.
I exercise. This morning, too, I did more than two and a half hours, and I exercise every day. That exercise starts by moving the finger joints and the muscles.
If you revive that, you will live to a hundred without trouble. I mean to teach such exercises — do you need them? 「Yes. I had photographs taken, and they have all been photographed. Done in full, that exercise takes over three hours.
Even doing only two hours, you can see the effect of having done that exercise.
After doing it, the body becomes light. To prepare all of that, the filming cost will be high.
What Yu Jeong-ok is now lecturing on, you must hear once at home. Now, even if you try not to know, you cannot help knowing.
Wherever in the world you go, even at mealtime and at sleeping time, that Message continues?
The Message does not break off in the world. Satan must vanish, must flee; he cannot abide in the midst of it. So it must be made so that one can move to a great fixed star and live.
How can such a dream-like antic be done on earth?
That is my calling responsibility. That is why it is time to call all the ancestors and work together. Do you understand? 「Yes.」
If I do not teach you to be able to attend the True Parents, when they go to that world, a boundary line forms in the environment where they can live together with you. So, if I have a mind to make use of you, a boundary line forms. It does not connect.
Water can come east and flow west, and according to the flow of the tide, its position differs. That is why one must think of such things.
You must know how hard it is to live together with the whole, unable to live alone. Only when one knows how to set as a prerequisite the position of always going beyond oneself and thinking of the whole can one discern night and day and time the Providence.
If one cannot distinguish that prerequisite, what becomes of night and day always? What would it be if night is on its own and day is on its own? One does not know. Even knowing, one forgets.
One Must Establish the Tradition Centering on the Family
To know the content concerning the kingship of Cheon Il Guk that attends God, opening the era of the eternal, unchanging Heavenly Calendar, and that era of kingship, you must read this.
The content is similar, but let us read this once. Generally, it is content similar to this Message and connected with that.
So it is content that you can all know by reading it just once. (Hoon Dok of the Message titled “The Kingship of Cheon Il Guk That Attends God, Opening the Era of the Eternal, Unchanging Heavenly Calendar.”)
It is up to eighty percent the same in content as what was done this time. I ask that, referring to it once, remembering that there is a historical record of my hardship to fill in this difference between eras, you too make in your lifetime such a time of record and leave a record. You should be thankful that this time has come, when such words can be conveyed.
I read Cheon Seong Gyeong a while ago, and it is a tremendous book. It is made into the scripture of the Kingdom of Heaven. From this came Pyeong Hwa Shin Gyeong, and the “Family Pledge” came forth.
You cannot know how fearsome the content of the “Family Pledge” is. It has become fearsome. There is nothing to remove. You must know how I, leading alone, agonized to grasp such a foundation.
The Kingdom of Heaven is not a place for the worthless to enter. People who left a historicity of the highest value among values enter and stand before God in that world. They must stand above the five great saints and guide.
You must attend to me here before going. The people in the spirit world must come and attend to me for more than three years, three and a half years, and then return. All must return, from now on.
In any region of the heavenly world or the earthly world, if it is spoken, because it has been heard so much, there comes to be no one who does not know. Because in a whole lifetime, there is no time without hearing this for twenty-four hours, it is packed full, is it not? One knows it automatically. That is why you must establish this tradition centering on the family.
From kindergarten to elementary school, the mother must do it; through middle and high school, the father must do it; then for university, one's clan must do it, and for graduate school, going beyond the clan, the nation must cooperate.
Anywhere, the figure of a character that grew up and represents a historical background is all set to be revealed. A person whom the parents and clansmen recognize must simply be believed as he is.
That is why — what will become of a National Assembly member or any candidacy?
They must be chosen by referring to what the ancestors of their historical background recognize. Henceforth, there is no need for elections. Out of this group, pull out twelve people; out of the twelve, pull out three, and out of the three, pull out one, and it is without error. The president, vice president, and Assembly speaker can be pulled out that way.
When one becomes president, all things concerning the separation of the three powers of legislation, judiciary, and administration are taught so that one can learn them. That is why, going dignifiedly anywhere in the Kingdom of Heaven, one can make that nation by one's own power.
If a seed bore fruit going to the north, it must furnish the same fruit and the same fragrance even going to the end of a southern nation. One must overcome regional limits.
Thinking of such things, seventy or eighty years is too short for us to live. Even for me, it is so, is it not? Not eating, not playing, doing the work this way, I laid a hand on everything in that short period.
In the end, there is nothing Reverend Moon has not been involved in. Whether in sports, soccer, athletics, art, martial arts, or thought or religion, there is nothing I am left out of. I must intervene in everything.
The one who held such a thought is only I in Korea, only I in the world. Knowing that, in following, they must follow the law and order of reasonable submission.
There remain ever so many things they must pass through to question, to know, to learn. Think how much the world does not know I would come to know if I do not die but become a hundred or a hundred and twenty.
We Must Return to the One Owner, the True Parents
You must keep reading the textbooks and teaching writings. If you read, you know. You are set to know. This is distinguished into sixteen stages, so read Part Four once. The family of God and Adam and Eve appears.
Yesterday I read Chapter Four, Verse Four, and that is an astonishing speech. You must know that this is all composed within the organized realm.
Acquiring all of that, what must you do wherever you go?
Because all of history is contained within the sixteen parts, you can split it up and teach. Each separated Message, centering on a sectional subtitle, can become a sermon. Now, read it. (Hoon Dok of Cheon Seong Gyeong, “True Family” book, Chapter 12.) 「The main core content of the renowned address in which Father, without even a manuscript, poured out like fire the matter of absoluteness and the matter of the sexual organ, in the presence of the heads of the world, has been excerpted here. Let us once again offer our applause of gratitude to our Father.」 (Applause.)
It is easy to applaud in gratitude, but with applause, one cannot reach absoluteness. Even with a hundred, a thousand bows of the body in submissive worship, it is difficult to reach. Now what must be done?
What of even the family ideal that can enter the Kingdom of Heaven?
The rebirth ceremony must fit the root of that principle, the resurrection ceremony the root of that principle, and the Seonghwa ceremony that becomes the conclusion the root of that principle. If it deviates even by an inch, it all becomes a different thing.
I heard a good word today! Three stages of the rebirth ceremony, three stages of the resurrection ceremony, three stages of the Seonghwa ceremony, and then three stages of attending God in the Kingdom of Heaven. Crossing beyond the twelve stages of the heavenly world, one takes one's place.
After the Seonghwa ceremony is finished and one enters the spirit world, even going to that world, it is twelve stages. What did not become the model of the family standard must be composed again; what did not become the model of the national standard must be composed again; and because it did not become the model of Seonghwa, it must be composed again. You must know that one must cross the rises of the twelve compositions.
Looking upon the fact that there remains, from now on, my calling mission of having to make you that way even by force, how could I comfortably end my life? Even going to the spirit world, I must come again.
Coming again, I educate. Because I must bring it to an end on earth, I must educate; but if I had not made these teaching materials, what would I use on earth?
If I live in the spirit world and then come and do it with the teaching materials, because they are all people who have seen in the spirit world, they believe.
The people who live in the spirit world know that when I come to earth and teach, I teach what must go ahead of the spirit world, so it is easy.
All return again to the earth. When I go, I must come back and teach for at least twelve years. Centering on four times of three years each, it is three times four equals twelve (3×4=12).
Otherwise, a quiet ideal heaven of rest, an earthly heaven, does not arise on earth. Because I know it theoretically, I must do that work. Must I do it, or not? 「You must do it.」
So, the point is to turn the right of possession completely over to Heaven. I do not spend a penny of it. Even if you entrust it to me to manage, I keep it without fail. The point is to do that quickly.
We must return to the one Owner, the True Parents. Only by receiving again from that Owner do we become sons and daughters of the True Parents. By being able to say that the bloodline and the lifeline have been inherited from the same place, your freedom begins.
An eternal life of going from an uncomfortable place to a liberated place and being thankful begins. You must know that if you do not do that and put it in order, the start of eternal happiness is impossible.
The Model Form of the Family Does Not Burn Even in a Pit of Fire
One must pass through the three stages of rebirth, the three stages of resurrection, and the three stages of Seonghwa. Then, because the model of the family is not in the spirit world, knowing that it has all been passed through again and prepared, one must make it even by entering a pit of fire in the midst of the blaze. Even when set aflame, it does not burn forever.
The point is that even going to the center of the sun, which is three hundred million degrees, it does not burn. One must set up a family in a place where it does not burn even at several hundred billion degrees.
So one must become one who passes in the family, then become one who passes in the nation, and become one who passes in the world. Only then can God at last be at ease and permit one to live in my place in His stead, as a resting place for sons and daughters.
Even in the Kingdom of Heaven, no family will burn in a pit of fire. Entering even such a place at several thousand degrees, several ten-thousand degrees, where anything can melt and vanish all at once, one must furnish the form and become a patriot of the nation and a saint toward the world.
Only then can God say that you are my sons and daughters, because you have become the same as Him, who does not burn going into any fire whatsoever. There is no faith needed, and one simply lives as one is. As soon as one wakes in bed, one dances; press a button, and a song comes out.
Nowadays it is so, is it not?
Just as if there is an instrument, you record it, and a song comes out at the press of a button, automatically. If the mind says to dance on the right side, one dances on the right side. Even going to the north, one dances.
Even going to the cold North Pole, hundreds of millions of leagues north, one can dance. One becomes the owner of the liberation among liberations, able to carry on the conduct of freedom without inconvenience.
Otherwise, one becomes the owner of hell. It is a clean word. The model form of your family does not burn even in a pit of fire. God does not burn even in a pit of fire. Because He is a God who can digest with a universally valid environment, He passes hundreds of millions of ages, even a thousand years of the world, within the realm of one hour.
Because He is such a God, He can freely grow large and small as well. It is because He does not burn in the fire. Do you understand that one must cross twelve rises? Yes. If I tell of that, how I was tested and how I suffered will become palpable. You, too, must enter a pit of fire like me, burn, and feel the sizzling pain.
So how much of the path to walk remains? It is a journey of a thousand leagues.
The Kingdom of Heaven should be within my heart, but because Adam and Eve fell, it can be found only at the end of hundreds of millions of ages, which is appalling. The matter of sex is such a great matter. There is no one to solve it.
God, too, unable to solve it, is shut in, is He not? He is in the plight of a prison (囹圄). Going to the place of liberation, even entering the sun, which is several hundred million degrees, one does not burn and is free.
Even in the midst of fire reaching several hundred million degrees, the model family must not burn. The model nation, the model world, does not burn. In a pit of fire reaching several thousand degrees or several tens of thousands of degrees, if there is content within oneself that can fill to several thousand or several tens of thousands of degrees, it does not burn.
We must grow and develop in that world. And yet, even driven out to hell, one boasts of oneself? It cannot be. The point is to know that and go today.
With No Condition Whatsoever, One Must Submit Absolutely and Be Borne as a Single Fruit
The stage of rebirth is three stages. That is why the three-day ceremony crosses three rises, does it not? Yes.
In raising sons and daughters in that world, too, how many stages is it?
One must pass beyond the three stages of the father and mother of the family, the father and mother of the nation, and the father and mother of the world. Resurrection is so, and Seonghwa is so, and thus one crosses twelve rises.
To live together with the God of the spirit world, even in the midst of sizzling at several hundred million degrees, one must be able to live holding the form of a family, and to live holding the form of a nation. Because that sizzling, blazing fire becomes the rampart and the fence, the devil withers and all vanishes before it reaches several thousand degrees.
Even in a pit of fire of several hundred million degrees, the family model, our family, is alive, so that God can freely delight without knowing it is the fire among fires. In that place, it must become our family and the nation in which I live. Then there is no Seonghwa ceremony.
One can sleep like a little child together with God forever, and the God of the family, the God of the nation, and the God of the cosmos sleep together in one room. There is no separate room. One must lie and live together in one room. So one is, undoubtedly, His son or daughter.
Because all inside and outside are the same, one must go even to the place where one can live in one room under one quilt together. That is the place of original perfection of character that we, liberated and securely settled, can attain without falling, and the place of the perfection of love and the perfection of the ideal.
How are the beginning and the end of my Message?
Both the beginning is clean, and the end can change, with no附 additional condition by which anyone whatsoever can attach something else. Sharply, it is the end. In a pit of fire reaching several hundred million degrees, as the model of the family, one lives together with God, and the nation lives.
When one does the Seonghwa ceremony, one lives without even being clothed. What one wishes to eat, one can eat twelve times a day, a hundred times a day, twelve times in an hour.
So how happy and blessed a world it is. A feast that can be done about once in a thousand years, the point is that one can do it twelve times within an hour and eat. It is a dreamlike talk, but such a world comes.
Because I go toward that world, for me, not eating and not sleeping too, is no problem. You say, “My, how does Father live like that?” It seems he could not live, but he goes on living.
How did I hold lectures, lively and merry, across the fifty states without resting a single day — this is the point?
I am one who held revival meetings on the American continent in that way. I finished all the rallies where more than three thousand, well over five thousand, gathered.
The people who attended there all know it, and there is no one who will say they do not know Reverend Moon or were not educated. Even forsaking America, one cannot falsely accuse me.
Now, having taught even this to you of Korea, having taught it all to the people of the world — because it is a fact that I will not forsake but save you — there is no resentment or complaint, and with no condition whatsoever one must submit and obey absolutely.
So one must be born as a single fruit.
The fruit of that fruition takes root and lives in whatever season or whatever place it is planted in. In whatever place, on any of the 365 days, that seed sprouts and grows.
Only when I become such an ancestor and such an owner can one eat and live anywhere, through spring, summer, autumn, and winter. One becomes God's proxy who has laid out the path of the chained relationship of the food chain.
I teach all the dream-like talk. One feasts several times even in a day. One feasts even within ten seconds, smelling and saying one ate, saying one attended. Appearing and passing instantly, one says, “You all, eat well. I go to a greater feast, so follow me; I will include you!”
So, not only can the feast congratulate the one and only King of kings in the world, but also, if invited anywhere, even for one minute, one can go and appear. Smelling, beckoning, looking, and saying “Done!” — It is all done. Then the people who attended there, intoxicated, ate at the feast eaten for the first time in a thousand years, and centering on the departing Parents, say, “I must follow again. I too must become that way.” Because such a desire burns, at the time of going that path, they wait, saying, “When will you invite me?”
I Have Taught You All of It, So Put It Clearly in Order
Centering on the presidential candidates, the Ambassadors for Peace, the tributary kings, and the kings of all 194 nations of the world gather — what must be done? If the nations of the Cain and Abel UN have done the world Seonghwa ceremony, it is all finished.
Each village hangs up that signboard, and the people who die must be supervised by our people and go to the spirit world under our thought, and those who come from there too come because such people have the privilege of being able to summon them.
So the ancestors of the spirit world come and even hold a rally of that whole nation.
If even a European rally is confirmed that way, it is all finished. In this period of three years remaining, it must be linked and crossed over. That is the decisive rise we must cross, which must be done in three years. The point is that I am directing that it be done. (Yang Chang-shik, reporting.)
There is the Red Cross, but we must make not a Black Cross but a White Cross. The nations of the world support the Red Cross centering on taxes, but the White Cross is not for the nation alone. To open the path by which the UN unites and can help the White Cross, the people who played leading roles in politics must take the lead.
So they must be set forth so that they can take that responsibility. Even outside the political field, one must be outlined in one's own field and utilized.
Because the Seonghwa ceremony is done at the very last, no one will pass through the process of the Seonghwa ceremony, so what? Because they, too, must pass through it, what will happen several decades hence must be prepared for now. Because they are in a position of having to pass through the history of the rebirth ceremony, the resurrection ceremony, and the Seonghwa ceremony, the time has come when they too cannot but take part in this.
In Korean history, the people who no one in any field knew all appeared and cooperated with this work. Each one thought the Seonghwa ceremony meaningful in the spirit world, but having come to know today, because it is a han to them that they could not stand at the forefront, they now say they must return and take part in this themselves. That is possible. Is that not why they are made to return?
Our model family, which does not burn even in a fire blazing hotter than the sun of several hundred million degrees, must be shown to that nation in place of the vanished model family of the people of Israel. And entering a pit of fire of several hundred million degrees, one does not burn but lives together with God and feasts. It must become a nation that can do so.
Then, going to the spirit world, God, and the sons and daughters feast, doing the act of being able to receive a thousand feasts and a thousand places of feast at once at every beginning — such a world is made.
So the point is that, becoming the owners there, they will live. My, at a feast done once in several thousand years, we can be invited not every ten minutes but every ten seconds. One goes to such a place of glory.
Knowing the path by which one can succeed that way, will you play and idle away your time? Try it. Now I have taught it all, so the point is to keep your mind clearly alert and put it in order. Now there is no right of possession. There is no authority of one's own. According to how the thought of God and the True Parents moves, their fate can fall like leaves in an autumn wind.
However much they are the people of Israel, if I say just one word, it is over. Judaism ends. America ends, and the UN also ends. Before vanishing that way, one must make such preparations so as not to vanish.
Knowing the path by which the whole world can come alive again by following Korea, will you doze and pass the time and live? One must beat and drive the young people and keep the beat.
A Meaningful Course of Life
The life of faith is going forward, looking upon an unseen ideal garden, like a mirage. There is no foundation on earth. The thirteen numbers that flew away can all be fitted through Chairman Moon.
Unless the realm of liberation of Las Vegas is claimed, heaven and earth cannot be liberated, and there is no place to securely settle or settle. Knowing those tremendous facts, how can one live a life of living as one pleases? Try it. That vanishes.
It is rebirth-resurrection, and resurrection is hard. Rebirth is done in secret, but resurrection must be done openly. One must do it openly, opening the mouth and speaking. The eyes, nose, mouth, ears, and head come to know it, and then what?
In broad daylight, it must come alive and move and make an announcement. The point is that the body, in the resultant place that follows from it, means to take its place at night, holding the dream of the day.
If one mobilizes the spirit world and attends to the ancestors, they teach that place. One does such an antic. While working without rest night and day, one cannot play and idle away one's time there. You must know that the realm of rebirth-resurrection is the most important.
Then, returning to the heavenly, what? What happens when one does the Seonghwa ceremony?
One must make my house, where one can live as a model family in a pit of fire of several tens of millions of degrees.
One becomes the model nation, and in the end, not only do God and we live unclothed, but every hour, to repay the joy of heaven and earth, one feasts; even if there are ten or a hundred feasts in one hour, one must take part in them all like a thunderbolt. Then one person can show it symbolically in the form of twelve or a hundred people, to make an atmosphere in which heaven and earth can be excited.
There is a place where one can continue such a splendid, magnificent life of glory forever; setting that place aside, where would one go and live? Do you understand that point of agreement in feeling and emotion? 「Yes. I could tell it in detail, but I will do so even while living in that world. Henceforth, by working hard in these three years centering on the realm of rebirth-resurrection and the Seonghwa ceremony, a day awaits when one can be confident, saying, “I can enter any pit of fire of the three stages of formation, growth, and completion together with anyone.” We must liberate that day when one can be so confident. 「Aju!」
Now, I hope you will so resolve and return while thinking of it in your heart. The details you can know by reading Cheon Seong Gyeong and the textbooks and teaching writings in the course of your living.
If you read it a hundred, a thousand times, you will know automatically.
If you treat this with love and, through time, suit it to the conditions of the environment, say, “I must grasp the place where I can grow and become a liberated owner.
Because that is the main thought by which God carries out the history of restoration, I will become a son or daughter who can be the proxy of that thought.” It is done.
That we can securely settle by reaching even the ninth stage, the twelfth stage, that I spoke of today, is the blessing among blessings. Having piled up gold, silver, and treasures like a great mountain, one can divide them up instantly in a single evening.
One can even do the antic of replacing and substituting instantly not only the powerful of the world but also the historical representatives of a thousand, ten thousand years. Even if I cannot do it, God does it all.
So, with that glorious time set before you, one must return to one's hometown with steps free of shame and wake the sleeping people.
So one must make them one's fellow workers and, on this road of completion, either die or live. Then, because it becomes a path by which one can go together by doing the Seonghwa ceremony, all things can be OK.
The point is that one can boast, saying, “It is the happiness among happinesses. It is a meaningful course of life.”