God Cohabits, Co-Rejoices, and Co-Lives with All Beings of the Cosmos

East Garden, New York State, USA * Morning Hoon Dok Hae Address

In Essence

同居 · 同樂 · 同生 — Cohabitation, Co-rejoicing, Co-living: God dwells in every being of the cosmos through eternal give-and-receive action.
Absolute Essence Family: The concave and the convex belong absolutely to God — not to the individual, and not to free sex.
The Eight Stages: Individual → family → tribe → people → nation → world → cosmos → God — the providential line every person must cross to reach Cheon Il Guk.
The 38th Parallel as Cosmic Boundary: Body temperature (38°), Earth’s axial tilt (23°), and the Korean Peninsula’s dividing line read as one pattern — the boundary of restoration.
The Hoon Dok Textbooks: The new tradition is inherited through Cheon Seong Gyeong, Pyeong Hwa Shin Gyeong, the Exposition of the Divine Principle, the World Scripture, the sermon collections and the autobiography.

This is an unofficial English translation prepared for tplegacy.net. It has not been reviewed or authorized by FFWPU or any official Unification Movement publishing body.

So, Teacher, meeting you after a long while—how many months has it been?

Those who have not seen each other for over 2 years, raise your hands. I wish I could tour once.

Next time when I tour, our peace, the Abel nations are 194 nations, and the Cain nations are 193 nations, one less. Those people—now the 194 nations must be reduced to 120 nations. Why so? Because Jesus could not complete the 120 disciples, the 120 number he wished for, above that, the Teacher must surpass not only 1,200 but, in America, 1,200 and exceed the 12,000 standard of the world.

The Nations Must Be Reduced to 120; the Number 120 Must Be Completed

Therefore, simultaneously, before the nation—if there is one country, one province; in America, if there are 50 states, ordinarily 20 states or so—the nation differs greatly, but this must be balanced and uniformly into 120 nations; this must be moved across the whole.

We, when receiving the Blessing, hold not a cross-cultural Blessing but an exchange Blessing. The time has come not for individuals but for nations to give blessings to one another.

So if we speak of peoples—Jesus' disciples, the 120 disciples—seen as relative-relationship couples to 60—seeing as 120 disciples doubled to 160 nations—ten, exceeding 1,200, exceeding much.

So, a single model form of regional organization—if it is a nation, it becomes the great crystalline form of a nation, the crystallized body. The crystallized body is hexagonal; however much it is split, the hexagonal main body, however large, the hexagon itself—the Unification Church, however small—must resemble Father and Mother, since it was born so.

So it resembles the hexagon. Twice the number 6—120; ten times—1,200; 12,000—if it becomes so—the important cities 12,000—if it becomes so, then 2,000—from now on, an atmosphere of peace comes. Peace—only peace, becoming horizontal mutually, makes Cain and Abel one; only by becoming peaceful can it become one. One.

The world must have a center and Balance to Achieve Peace and Become One

Looking at this world—this is one, two, three; one, two, three; one, two, three. This becomes 3 × 4 = 12. 3 × 4 = 12—one, two, three, four, five, six, seven, eight, nine—within ten, this is one, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve. Entirely twelve. It becomes horizontal.

Where is the center?

The center. The center. Necessarily here—the number of people, twelve representatives, seventy representatives—if seventy representatives are the center, the entire—exactly in the middle.

This distance and that distance are the same; this distance is the same, this distance is the same, this distance is the same, that is. Because this distance is a square, it is the same. Like this.

The most—if you place this in the middle, however large it is, you can place it. Then the weight here and the weight here are the same. So balance is achieved. On the horizontal, there must necessarily be one vertical. This house too has a center.

The center—however large, even with the weight of this house—if this side is heavy, this side becomes heavy; because this side is heavy, the center moves to this side; if this side is light, it shifts. Therefore, balance must be there. Horizontal. Balance is important.

Looking at this, it is horizontal. This, this—one, two, three, four—the same. This sphere—even cutting this, even cutting this, even cutting this—all the same. Centering on this point, even cutting this and this, this becomes opposite; above also, here a triangle; below also, becoming so—it becomes spherical. Like a soccer ball, it becomes round. Then looking like this—one, two, three; centering on these three, looking like this—one, two, three—this is the center.

Therefore, regarding the counting of years, our Eastern thought, when speaking of the great cosmos, does not just say “empty space.” Time enters. Time-space (時空). There is time-space, and within “time” (時), there is “season”—youthful prime—there are joints. Joints. The era of the thumb , then the next era.

Even in seasons, in spring-summer-autumn-winter—January, February, March. Within this air, there is no concept. This is called time-space; the entirety of time is time-space, and within “time” there is “season,” the joints of one moment.

If this is not there, this is not just one sheet, but if various forms enter, even though the forms have ten thousand kinds of joints, they are connected. As one wishes. The right hand—all freely—here is one hundred and ten, and the joints are also the same, that is. Then how many bone joints does the human have? 162. That is set as a formula. Matched to that, people going to the East have the baduk board. How many eyes does that baduk board have? 161.

In the Mathematics of Time-Space (時空), a New Chapter and New Departure Are Made

When South Korea and North Korea joined the UN (according to the alphabetical English notation of the country names), South Korea was 161st, and North Korea was 160th. Even looking at the bones here—from here, from beneath the head—the chest bones are twelve. There are bones, there is the head, and how many of these bones? Seven.

One, two, three—doing so, doing this—becoming bones—centering on the chest bone, twelve. Twelve—seven on the head, from here to the anus, five—altogether twenty-four. 24. 24 is 8 times the number 3 added together, which is 24. It is the principle of numbers (數理).

When 24—within history, looking at the human structure, it is centered on the 24 bone joints. The total joints are 160, but 161 is a new departure; the bud comes forth. That is what is meant. Therefore, when South Korea and North Korea joined the UN, it was also 161.

South Korea is becoming the seed of Abel; the new bud is 161, becoming the new baduk board. On the new baduk board—even though this is small, several tens of times, ten times larger, larger it comes. All this is the same. Then if this is ten times, here a hundred or a thousand—this also 160; even ten thousand—all 160—grows.

The Human Resembles the First Model, the Crystallized Ancestor

Therefore, it has become a single crystallized body, that is. It is the model. The model.

Then, when one is born as a person, you, man, how were you formed?

Within that model, how were you born? Before mother and father, within the first model—the ancestors—if the ancestors are ten generations, the bones of the central ancestor enter here. Understand?

Then the head of that ancestor, the chest of that ancestor, and all the structural bones of the ancestor too become the same crystal, differing only in size, with order in height—exactly so, growing from small to large—coming exactly. Then this—if it is ten times, since it is one-tenth—the eleven existing are the new departure. The new chapter.

The era of the providence of salvation is also 8 stages. 8 stages. As just said, looking at the whole, it is five, but the center becomes three. The number 8—therefore, 3 and 8 stages. 24 joints.

Even though this is one, if you split it in half, doing so, and turn it over, it becomes exactly like this. One, two. Where is high? The first height—one, two—from the deepest place beginning—the deep beginning—what is visible to the invisible—because this is connected, doing this exactly, becoming so, attaching, becoming so—this already attached exactly becomes the upper crescent (sang-hyeon, 上弦).

Upper-crescent and lower-crescent, right-crescent and left-crescent, front-crescent and rear-crescent—centering on the number 3, it is connected.

Even the face—one, two, three; eyes also—one, two, three. Here too, there are bones, and then there is flesh, and there is skin, and there is marrow, and there is blood, and there is sweat—everything in 3 stages is connected.

You may not know it, but the Owner who made what God created—therefore, in the form of an enlarged crystallized body, even the cosmos itself—if it puts on clothes, all are one-tenth, one-eighth, a hundred times—at that size; if you do the same—even if there are seven colors of form, if you make eight kinds of clothes—one can wear it, ten can wear it, a hundred can fit.

The Cosmos Is the Enlarged Form of the Crystallized Body of the Owner God Made

Then, because what is one stage higher is above what is one stage higher is the lower, nine times, the horizontal becomes nine.

Then America's 50 states—within the 50 states, what enters too is the 50 states—50 divided by 2; the form is all connected. Then the people—how many people?

If a thousand each, the thousand-egg one; if a thousand—if a nation—the state's thousand—all ten thousand must have villages; thus, the crystallized body multiplies.

Only so, however large, the position of the cramped place is wide, only the numbers being many; if one of ten is taken, anywhere below it fits; even below, of ten, if one is taken, in that bottom, in the number, somewhere it matches. Because it is set as a formula.

If one swiftly does it here, this entirety ripples, and even doing all, all know that is. It has become a crystallized body, that is. So the structural form has become a crystallized body within this space—centering on time, within this space, spring-summer-autumn-winter—if spring, then within spring, January, February, March, April—3 × 4 = 12. The number 3. Looking at these three—looking at these lines, these one, two, three, four. To four, in this middle stage—1st stage, 2nd stage, 3rd stage—it is connected like this. Centering on the horizontal, although it is a line, on top of the line are 3 stages, and centering on the 7number numbers of the lower stages, it is composed.

And why must it be so? If here it is seven, here it must match seventeen. Like this—doubling tenfold—it comes out this much and grows like this. Looking at this, if there is one circle, it grows tenfold. Like this, two stages. 8 stages.

All centering on five—doing so—this catches. Where is the center? This is the center. It is 5 times. Looking at the joints here—what are the joints?—since it is four, this is 4 × 4 = 16.

Centering on the center—these two are 4 × 4 = 16. Looking from here—one, two, three, four, five, six. The number six fits. Six, seven, eight, nine. Ten. From eleven to twelve, thirteen, fourteen, fifteen, sixteen, seventeen, eighteen, nineteen, twenty. Doing twenty—what is it?—Here, there must be a root. Twenty-one.

Doing here—one, two, three, four, five, six—six is the center, that is. Six, seven, eight, nine, ten—eleven, centering on this, centering on this—this is a separate corps. Centering on this, here doing this—must be round. Centering on this center, this rounded—four combined—4 × 4 = 16.

So this matches six—but one, two, three, four, five, six. Six—seven is not connected. There is no place for God to sit. The place where giving and receiving can occur. In the center, it cannot sit.

If six, then seven—six, seven did not occur; seven is in the center, floating empty. Looking here—one, two, three—one, two, three, four, five, six, seven, eight. Eight—where it has gone is not there. Where does it go? Here—doing this—the center on the right hand becomes so.

Here the root becomes so—here, centering on the root, the hand becomes so—then this fellow goes to the back. The fingernail. Then where is God? This is the center. Centering on this—within this circumference, centering on the round form—this center—when this becomes so—since this has become so—centering on the extension line—centering here—when this becomes so—here is the center; matching the center, the fingernail—why—falls back like this. Try it.

Where, here, outside, becoming so—therefore, here, becoming one with the center, becoming horizontal, matching what is below—even doing so, this center, this vertical center, floats in the air. Since this is the inner center, this side becomes so.

Therefore, one, two, three, four, five. It became seven. If it became the number 7, the number 8—where is the 8? The 8 is here. Since this is internal, it must come here. 8. 8 stages. All are entirely in 8 stages. People are entirely.

The 38th Parallel Is the Boundary Line That Must Be Crossed

Therefore, 38, centering on three of 30, is connected since this is 8 stages—3 × 8 = 24. The bones, too, are 24. This too—one, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve—3 × 4 = 12. Here too—one, two, three, four, five, six, seven, eight, nine, ten. Eleven. The right hand must enter. Eleven, becoming opposite like this—becoming so—turning over, killing. The communist party is 386. There is no opposite.

So why did the communists—why did the Korean president, Roh Moo-hyun, die? Standing in place of God, with the number 3 centered on his party—but to go to the number 8 centering on this—here it becomes six, going to eleven, twelve, thirteen, fourteen, fifteen, and sixteen. 10 times—all entirely connected—forty-two. Forty-two becoming pairs makes twenty-one.

In number play, America and the East differ. How many cards does America have? 52. Not 53, that is. This must necessarily be combined in pairs to become a pair.

What is meant by "52" when speaking of the boundary line—if 50, joining two becomes one—52 must be a pair. The boundary line is necessarily so.

The boundary line is not where the plain is deep—the horizontal place—or the highest place that connects, called the boundary line. The word “bound.” If there are houses, necessarily this house and this house, centering on the middle line, an invisible boundary line is set, that is. Here is the boundary line, this.

How does this boundary line become? Does the eye pierce through?

Centering on the central axis, what is horizontal comes like this—it cannot pierce through this and pass. If it pierces, it is cut off. Necessarily, what is opposite—here behind, the most invisible nylon, centering on it—not piercing here and going—lightly turning around—this lightly, centering on it, turning around, doing so, entering—not piercing the angle's center—not cutting and wounding. It itself turns—even clothes—since the clothes lean to the body, are put on, and wrap. They add. Centering on it, one, two—all added.

If pierced, all the holes grow large and disappear. Understand?

So if the cosmos became so—looking at this—this straight line went up high—going still higher—going up like this—must push up. Is it not so? Lifting this—lifting this—this must descend. If descending—what happens here?—not becoming one, divided.

So, looking at the line, what enters like this cannot pierce this angle and go out. At this angle, lightly—centering on this angle—all this stroke goes around, that is. Tens of thousands of waves are coming and going.

The central wave, the wave that can be central—centering on it, piercing the center—if only three holes are made, four or five—this disappears. This—five—all gone. All beaten away, that is. With holes pierced. Bent.

God Is Located at the Center of the Cosmos

Therefore, how is God?

Within this cosmos, there is a central place; this has become the center. The center. The number 6, that is. This is the center, no? This distance and this distance are the same.

Although the joints differ, this distance and this distance are the same, that is. One—originally this is one, but centering on this—one, two; doing two—this becomes two, and the distances are similar, that is.

This distance and this distance are the same. Is it not so?

Here, this distance and this distance—one, two, three. The distances are the same. This point is the center. The highest or the deepest—even seeing here—within 70, centering on 35—doing so, but 35 is one. Half. Half. Spreading out becomes so. Closing becomes one.

If you spread out one, one is high—one, two, three. This hand—from here, from here—becoming so—spreading—one, but here are one, two, three, four. Even here, this is one, two, three. One, two, three. One, two, three. Then four, three—four is not. One, two, three, four become so. Doing here—one, two, three—and here this becomes one—since it doubles; it is heavy, that is.

If it becomes equal—one, two, three, four, five. Departing—and this and this are connected. This is six, seven. The number 7, that is. Centering on this—looking from here—one, two, three, four, five, six, seven—must become so. So God is the number 6 and the number 7. Facing the number 7, He must seek the number 8.

Looking at our faces also—where are one, two, three, four, five, six, seven, eight? It is the breathing hole. The breathing hole. Where is nine? Centering on the spine, centering on the navel, the two are the same. The navel. Nine. Then where is ten? Standing here at the highest center—one, two, three—all standing so—one, two, three; one, two, three. All this is the height. Combining the highs—one, two, three, four, five, six, seven, eight, nine. Nine is the center, that is.

God Cohabits (同居), Co-Rejoices (同樂), and Co-Lives (同生) with All Beings of the Cosmos

So in Eastern numbering, 360 days. 360, even up to the principle, 360. In twelve months, all centering on 30—it becomes 360, but the solar calendar centers on 365 days, gathered every 4 years to match the lunar calendar to 360. Must match. The Earth is slightly tilted. Do you know that? It is not vertical.

This 23-and-some degrees difference—similarly, the 23 degrees becomes the issue. What is love? In the human's 38 degrees, if you do 23, how much is it? It becomes 38 degrees, 40, and 43 degrees.

If 43, then 40 and the number 3. The number 7 is matched, that is. Here too are 3 stages—looking at the face, the apple-shape, and doing so, the number 7 is matched.

One, two, three, four, five, six. Seven—eight, including the anus, is nine, and this is vertical. Here at the very top—similarly—one, two, three, four, five, six, seven; then what happens?—coming from here, coming high, coming here, seven—six is high—has come up. Has come up, so seven becomes horizontal at this place. This eight—how?

Since it goes opposite, the high—eight. The breathing-hole, the anus, becomes the axis. Matched to twenty-four axes, the four directions take balance—matching the relative numbers' standard—doing so—when from here the middle becomes so—placing exactly on one point. Becoming so—placing it like this—doing exactly—doing here—in the middle—taking force—since it is the pointed place of heaven—even doing only this—just turning—if there is no friction, it becomes fast. With a swoosh.

To do this—this does not even move. The whole. Matching the convenient top exactly—at one point—if you set it like this—even doing a little, it turns well.

Therefore, the cosmos, the great cosmos itself—the whole that is in another place—becoming spherical—matching itself in some direction—centering on the root—this root and this center—although this turns like this, this here—centering on this distance—turns like this. Then if this is connected, the contact point is always—the start of spring and spring's start and autumn's—spring's last and autumn's start—the temperatures shine.

If it becomes so—either two are sweet or one is sweet—the feeling is felt as one. The root. The boundary line is high. The boundary line is the high, the deep, then the narrowest place—this is the boundary line. Therefore, the East-West boundary line, centering on the North-South—this central point—since these four triangles—four such combine—centering on 90 degrees; four combine—here this is 3 × 3 × 4—if you make a sphere, a round form—3.1415. It becomes spherical. Here, centering on this—if this circumference is 3.1415 times this distance, the sphere comes out exactly—even if you cut anywhere, here you can attach it—four are attached at the top. Not always crooked. This top is four. Four become the top, and within this top—here is one, two—upper-crescent, lower-crescent, four centering—what is pointed—electricity—centering on horizontal, the metal connected to the ground, even if it is this much—what works in that world—through this, the end's pole is connected to the pole.

So there—although it is far—if this comes near, gradually nearer—the distance—centering on this single point, connecting—if you press it down—this, centering on this—becoming so large—becoming the center here—if there is the horizontal—it becomes wide like this.

So Pal Jeong Shik (Eightfold Settlement Ceremony) is centered on August 30 and September 1—the horizontal number, the vertical number, and 8 stages—crossing beyond Pal Jeong Shik, the vertical and the horizontal becoming so—at this top—centering on the actual line—3 stages below, 3 stages, centering on this above—this side too 3 stages—upper-crescent, lower-crescent, front-crescent, rear-crescent, right-crescent, left-crescent, all together—even if you turn the four to match anywhere, all match.

Therefore however many people there are, all decide—doing so here, doing exactly—the heads—although the bodies differ—the standing position—this position is in the middle of the great sphere; the center stands here—but in the same here, centering on it, entering here—form—this distance and this distance the same; centering on this—corresponding to this distance—here also another sphere comes. So this space-world, the great cosmos. If there is the imperial star and the satellite, they do not collide.

So eyes seeing—how many eyes do you have?

If 70 people, 140 eyes—but the focus is seen by 140 eyes—what I see is what they see—all see. This. It is round. Aju, not round. They say it is round. The same position—so this distance and the vertical—horizontal—however, a tiny billionth—if this balance is set—horizontal—the vertical becomes horizontal—not eroded—the horizontal—must turn around. Above and below—if father, son—if this is vertical—the son is vertical—cannot pierce the father.

Through the father's right going to the left, and even the mother, if the mother came from here, standing here—how—the mother's hand becomes so, here—becomes so—pushing. Pushing speeds it up. Four pushing makes it travel faster, that is. This speed matching with the below motion and relative—upper-crescent, lower-crescent, right-crescent, left-crescent, front-crescent, left-crescent—becoming opposite, pushing—therefore, if two are standing—this right hand—if Mother's hand on that side comes here—if it becomes the right side—Mother's and Father's hands, centering on that side, pull like this. Returning.

This left hand pushes. Turning fast. Three persons, four persons—even faster. So East and West become one, but East and East do not like to eat each other. East and West must become one, and South and North—South and South—all instead of beside—centering on Heaven completely, North and South—this centering only—the center never moves; this itself does not move.

East and West turn, but the South Pole, centering on the North Star—the top of the first-class water, the center—the balance exactly in the middle—here the average position where it can stand—centering on it, the seven stars are exactly so, that is. Then, at this point, the North Star turns eternally. The axis—the axis does not move.

East and West—if this axis differs, East and West differ. South and North differ, like this turning—coming here—above destroyed—becoming day on this side—passing through night—going opposite, passing through the opposite shape—drawing the figure 8. Doing so, the two are not considered form; it moves like this. Does not break. Understand? Right?

So, centering on this central axis, all that turns left and right around it must not wound the axis. The axis must be supplemented. The axis—the middle grows, that is. If it becomes X, it bores a hole and becomes small—but why does the middle grow? Centering on the axis, because it turns—because it turns—a thousand come; the middle grows large, becomes round, becomes a sphere exactly—because anywhere it passes—if standing, however wide the surface—the standing, the one-point standing place must have the same weight, the same balance—the decisive position must all be exactly in a balanced position—therefore one's cells, one's existence—however much it moves—not invaded—the vertical type's form and the horizontal type's form—centering on them—the horizontal type, like clothes when worn—the flesh attaches as clothes, that is. Understand?

Why does the space grow large?

The space, slanting—because all plus—because the space is empty—so what surrounds it in the same form is the soccer ball. Then the ball—when one kicks here—it pierces and goes out the other side, no? Going, hitting—at that angle goes out.

Kicking with the foot—when round—doing so, kicking swiftly—what is shot toward the goal there—but the foot here—the ball gate is here—centering on the mountain, between the foot's angle—how many degrees—since this goes straight, the gate—entering the middle—when coming out, if a person hits—it comes out the way it was hit. If not hit, since it disappears, it passes through. Understand?

Why does the middle grow?

In the middle, even the tree, when it grows large, becomes hollow. Understand? Even the strongest stone, when it goes into the middle, becomes soft. Why? Because it receives heat. Continuously attaching—when attached—how much—since it receives heat, it grows. Growing—other things enter. They make space, that is. Understand?

When so, the central world's nucleus place absolutely is not bored through, and the axis—the hole grows larger and smaller—even though the cosmos grows large and small—this is small, and tens of thousands of times—even tens of thousands gathering and combining—even seeing—colliding, consuming. Because they are attached—the middle—the great cosmos's center, without X, has no space—becomes the matrix of the force of space—the invisible sphere—the great-substance world wearing clothes is seen, that is.

So inside this—where X is—is unknown. Within 〇 (zero), countless X can enter, but within X, not even one can enter; that is all. This year God is—however many countless beings exist—at the invisible nucleus's place—added then added back. God Himself does not become smaller—even moving—even exhaling and inhaling—when He inhales, He grows.

However big you see the empty God, not invaded—even growing—huff—this image too grows. Because there is an image—since it is empty—the image—if there is even a hole—the force of the whole—regarding that hole—whoosh—the head with hundreds of times the force—from a tenth—huff—it became a ball—but instantly it can fill. Because empty. Understand?

Where God is, there is no X, that is. So God, day or night, all matching this—anywhere, knowing how to listen, see, and feel—even smaller than down—several million parts—nylon thread—even if it goes invisibly—nothing pierces and goes through. Coming here, it is added. Gradually growing larger—not visible—the holes. The big—all the cypress—what is it? The ginkgo tree—when winter comes, the bear hibernates in that corner.

God Is the Invisible Central Existence

Outside it is cold, but here it is hot. Continuously receiving force, it is hot. The sun—the temperature of 300 million degrees—since nothing pierces through—it turns and turns, becoming temperature—and there, what is released at a temperature above 300 million degrees is plasma (the fourth substance—an ionized gas where atomic nuclei and free electrons drift separately).

New solid, liquid, gas—several ten-thousandths of gas, several billion-millionths—what is called plasma exists—heat above 300 million degrees—within the heat, all kinds of elements—because all the fundamentals of the cosmos have been added—within those 300 million degrees, all the heat added by the cosmos—forming relations so they can be liked—matching that breath, living—therefore God breathes—when God exhales, we must inhale, and when we exhale, God too breathes and lives. How does He move?

Through the giving-and-receiving action continuing, He exists. The giving-and-receiving action—the eyes too—two are the same—the eyes do not know forward. Centering on the middle there, the eye itself—filled—all is seen.

How is it known so?

Therefore, the existence called God—the invisibly-among-the-space's space—infinitely-acting—with the infinite great connecting—breathing—the yangban who can feel—is God. Nothing He does not know, nothing He cannot feel, nothing He cannot do. So even in the cell of the smallest animal—the cell—since it cannot do God's working force, the cell of a hundred cells moves. With a thousand cells, the same—a thousand cells, God, the cosmos breathing together—can co-habit (同居同生), co-rejoice (同樂同生).

God must not be visible. Understand? Right?

You all—God—boring through everything, avoiding the absolute center. Then, centering on the Unification Church, President Moon, seen from the family's standpoint, has become the only Owner. Not two. In the individual, in the singular, the Owner is one. The single family has become one; the center is one. The center of the five fingers is this one. The center of these joints is one. Understand? But although there is the spirit world, even if a different center is revealed, “Why are you alone like this?”—no. This is so to live; if so, all die. This kills. Coexistence.

When you exhale, it is to be received. Does the woman receive concavity or give it? The woman is concave—where is concave? On the forehead, on the mouth? On the breast, or on the navel?

At the deepest—the biggest deepest—what is it? Even the mouth has a hole through which it has entered—this is the same metabolism—the anus—is it a gate?

The Korean word “ hongmun “ already knows the hole through which metabolism receives and goes out. When you say “hongmun,” already that is known. When “mouth”—where it enters—already the very pictographic shape of the letter—the meaning-revealing word itself—when said—the content of the form itself is immediately known, that is.

Someone like Teacher—now an 80-year-old elder—knowing that all of the cosmos is plus and minus. When someone asks something and I really do not know, I enter the resonance sphere. “Body and mind have become one.” Now the parent of mind that had descended below—if the parent of mind asks—turning over the higher mind's seat—rising from the inner—naturally, if you wait, the words come out of the mouth. The above—anywhere—must speak with the mind. Does that not make sense?

If someone asks today, “Would it be good to go or bad?”—where the down is good—even if a fluff moves, since I do not feel it, I do not know. The divine must know even the fluff. Whether the wind is east wind or west wind—I know the wind is blowing in. Even though it is horizontal, within the horizontal, countless waves are giving and receiving without count.

When you cannot feel them, if you can feel them, the entire broadcast is able to communicate with America—from the central headquarters of America, everything in various regions of the 50 states of America can be seen moving like a film.

Therefore, the visible subject—since you do not know that the invisible is the subject—God is not seen, and God's—not knowing—above God, since the invisible—the invisible force-action above—is related with me—since you do not know, you do not know.

Do you all pay for the price of air?

Do you buy and consume air? How much do you pay to consume air? Do you buy or not? “We do not.” If you keep using it, what happens? Within a few minutes. Eternally, the spring comes forth. Air. Then do you buy and consume sunlight? Sunlight—do you buy it or not? You rascals—thieves' spawn.

Do you also buy and consume water?

You make water-pipes—there is no… Even the soil—the lump of dirt—all the nutrients of the land—stepping on the land, you must receive. The land—do you receive money from the land? So I am the public subject. Public. The cosmos—if there is a subject that demands, before the subject I must give; and if there is a partner—if I receive, I must give; if not, I must give. It is the public, that is.

I Am the Public Subject Who Performs Giving and Receiving Action with the Cosmos

The public—becoming so—becomes a triangle. The very letter shows it. How many letters does ABC have? Twenty-six. Ga-gya-geo-gyeo-go-gyo-gu-gyu-geu-gi—ten letters. Why ten letters? This says it. Giyeok, this is nieun, digeut centered—from here this line centered—centering here—doing so, doing so, swooshing—becoming so—becomes rieul. Rieul. Aju, only this—becomes mieum. Giyeok, nieun, digeut, rieul—all come out of the mouth. Mieum, bieup—from here, doing so, becomes bieup; from here, doing so becomes siot; from here, becomes ieung; then from here becomes jieut; doing this—from here, becoming so—the tongue from here. Ja, cha, ka, ta, pa—centering here, doing this, this side, this side—setting up pa, ha—centering on this—centering on the mouth-shape's pronunciation form—the original letter-form was sought and found. This is giyeok, nieun, digeut, rieul, bieup, siot, ieung, ja; from here, cha, ka, ta hangs. Ta—setting these two—going to digeut. Doing so, the center of pa, ha is one. Pa, ha.

So how many letters? Ga, na, da, ra, ma, ba, sa—seven letters. Above. A, ja, cha, ka, pa, ha. How many—combining the two, fourteen. The number 14. This is ten.

Adding this to ten becomes 14. Speaking of the earth—and this speaks of heaven—one more. 4 × 5 = 20. At twenty. The unit of blackjack becomes so. Twenty-one—speaks of the root. Without the root, since one dies, the dead one cannot live and act. So blackjack's enemy is twenty—on the ten-letter twenty, all attached—if only the ten is attached to the ace, it is thirty-one—originally. Thirty—if you add an ace—this is 41—but when it's not blackjack, 41—40 comes out. The opposite, no? Standing on that side. This—only one. Twenty-one is only one. Twenty-one is what was made.

Therefore, beyond the number 12—if you place ten on twelve—if it exceeds 21, it disappears. Twenty-three—at thirteen—if you do nine—becomes twenty-two. Disappears. Twenty-one. The numbers have a calculation—why blackjack? “Black” means it disappears. Black. There is nothing pitch-black. “Jack” means the subject.

The middle of dual characteristics—although it became night, there must be the subject; the cosmos must be there. By this cosmos's principle, the neutralized existence of dual-characteristics—and at the same time, in dignity, has become the plus dignity. Because evening came and night came, morning comes. Through three numbers, this comes into being. The second is important. One, two—this side is important. The communist world is the second—understand? Try matching this.

The root is the first; the stem is the first; the top is the first—on this side, that side—when the gnarl matches the side root—this is the second. The second, the third; in three, the fourth; in seven, the second to eighth; in nine, eleven, and twelve. All entirely the subject.

The Ten Heavenly Stems and Twelve Earthly Branches (十干十二支). The East and West, lunar and solar, are split—on 360 days they should become one—but since 23 and some degrees differ, the West uses it as is; the East would match the Western number—but since the West does not know, it cannot match. So the East, on the smaller number, attaches one more month and matches—becomes 365. Once every 4 years, it is matched.

So tilted by 23 degrees of difference. To be straight, it becomes 60 degrees.

Understand? Because of the Fall, when we restore, in the great earthquakes, in the waves of the surface—events of life and death, like tsunamis, occur many—and we come forth alive. Exactly when 160 becomes—the East and West think the same. Since they have separated as the model, they are the same.

Because of the Fall, When Restoring There Are Many Events of Life and Death

So what is the same in you—what temperature is a person?

The body temperature. 36.5 degrees. 37.5 degrees. 38 degrees. Centering on the 38th parallel, what was divided in this cosmos is only the Korean Peninsula.

The upper crescent and lower crescent are opposite. Cannot become one. There, President Moon makes one—even North Korea, receiving President Moon's influence—gradually the system changes—”Don't want communism!” Not American capitalism either. Going into the formation stage of capitalism.

After communism's end at the growth-stage, the formation-stage democracy comes into being. Who—Reverend Moon educated, going beyond formation-growth—if only the center—the communists open their mouths—when hungry, asking to be fed—the parents, the brothers fight and do not give—but the parent, the True Parent, in North Korea—this year there is a bumper harvest—rice abundant—they say.

In North Korea, since there is none, they starve to death. Exactly so. Because of the conflicting opposing relationship, in North Korea, there are now many starving households, that is.

If only they would listen to me—I am ready to share with North Korea, but they do not listen. Just opening the mouth—anyone—must give with one's own hand—the public parent's spoon—if given—the mouth—I will feed any number of times—but with the mouth open they do not send.

At the End of the growth-stage communism, Formation-Stage Capitalism Comes

So Mr. Moon's education—from one week to three weeks, if it crosses the 40-ridge—if 40 days, no one does not change. As you—how have you changed before joining the Unification Church and after 10 or 20 years of the Unification Church—how much has your essence has changed—30 percent resembles.

Although American, you like Koreans more. More than the American president, you like President Moon more. Where would you go to live? You go to live where there is much love and where the temperature is high. Hot. Love is hot, and giving and receiving are so. Hot. It travels far. The reaction, that is.

In the temperature difference, the ecological environment goes up and down, goes right and left, comes and goes back and forth—therefore, to match the degrees in all directions—if I receive, I can give—and going further—absolutely without leaving anything, distributing—when you go there, you have no loss; your profit just so—therefore the Unification Church, Mr. Moon—however much in America—to abandon individualism and follow the Moon-General-totalism is happy, that is. The mind is at peace. Greed is unnecessary. Even if you do not have it, you wish to tear and give what you yourself have. The American people cannot do that. Individualism cannot work.

Does the American woman like to receive or to give? She likes to give to her sons and daughters, but apart from what she received, she does not know how to give and receive. What she received from her husband is the son, but the son she loves more than the husband—”Father, I dislike you”—when divorcing, “The son is mine.”

Since American law gives even the son to the woman, the boss-woman who can make a thief can become the king, and can climb to the top—settling, all American women have climbed to the top. Going to a place where they live, being ruled by the man they do not wish to. As they please. Is it not so?

At the Last Day, having reached the eastern end, there is no further to go. Because they turn, their high place cannot just come this way. Going back, the tail becomes the head. When the despised man becomes the highest head—”The sons and daughters who lived as I willed, as I pleased, are all mine.” But the master—the father—is the master of the sons and daughters, the mother, or the father?

“Mother”—since it is the egg, is there a seed? The sperm. Receiving the sperm, a woman is born and a man is born too. Within the woman, in the woman's womb—entering the womb, the sperm—after several billion years—one little entering—sucks up all the elements of the mother's egg. The mother does not give in to weeping. The breast—the baby—if it does not suck, the mother's breast bursts. It must be operated on. Not being able to feed milk is being crippled.

Do American women, having borne a baby, wish to feed milk? They wish to make all their breasts small, no? That is sickness. There is no man who says he will live with an American woman. There is no fun. No fun. If given, receive in joy; if received, you must give again in joy—but saying “I will be naked in joy”—the shell opens, but the inside closes.

Where American women are, frankly, all open, but Eastern women, for 10–20 years, until death, alone, with the vertical of heaven—living plus—even if the man opposes, can live—can grow. Can live joyfully. That is theoretical.

The Unification Church Principle—even an adult sees it, even a king sees it, even one who goes to hell sees it—”I want this, I wish to have it”—but the vessel that can hold it is not equipped.

If “gold,” then match the net—so as not to give scratch to the gold—a wrapping cloth—a woman who can be that is not. How can the wrapping cloth of individualism become a wrapping cloth worth the value of a hundred or a thousand years? It can wrap.

If wrapped, the gold-lump is wrapped eternally—the wrapping cloth hides itself, taking it as one's own, all in the manure pit, hiding so no one can. The good—they say what is in the worst place is American women. They like free sex, no? Did the man do it, or the woman? The woman did not guard; the man followed her, and that play occurred.

Individualism Has Nowhere to Go

Who first thought of divorce—the man first or the woman first? Hit here—aha—when hit here, when it hurts—at the time it should stop—evening came—the place hit hurts at lunch. Here it should heal and be at peace—but moving makes the mood bad—”Up to now it has not healed. Healed—evening came this morning, when it became late, in the evening—if I made it wrong to me, you must beg. Bring her here. You and I—we kick out, that is.”

Does the woman do that well or the man?

Does the woman endure better or the man? Women—the woman cannot endure better, and the man endures better. Heaven endures more, not less. Satan endures less, no?—the side that endures more is my side—no, God's side. The two worlds split. The Father, “Hey, so-and-so”—when he says, “Mary”—where Mary is—not in the Catholic cathedral—Mary, in the garden there—Mary should not be there.

Modeled on that woman's form—several parts of the same crystallized body—the form is the same; the content is the same, that is. Whether the woman of our house or the woman of the church—the church can meet the form-model of a thousand persons—the wrapping cloth of all that mind is large—and embraces even the men—since they take the heart of the mother—in place of the mother, Mary. The endpoint of the mother.

This is the youngest daughter of the thirteenth youngest daughter, Mary. Has become decisive. One's own. The big difference can become the big, and even the small can be made big—so going to the church, the one who serves big Mary—from the small Mary, born—that Mary—the mother Mary and the child Mary combined—calling the big Mary—gets fed, gets water, gets air, and gets the land. Can enter and live in that house. What is the issue? The affection called "love" is the issue.

The character “jeong (情)”—on the radical of “mind” (心) is this—the woman who is the master. Speaks of the mother. Ah, the very letter is the mother's affection. Is that in ABC? In ABC, ABC has no meaning. The shape is the crystallization that is seen.

So Eastern culture is all a culture of crystallization—if you only know a little, looking at it, you can be five, tenfold larger—the heart's posture—the moment you open it, all comes out and matches. Matching the hundredfold standard exactly—the hundredfold standard's world—wherever you go, crossing the borders—from generations, four stages—single, ten, hundred, thousand—one can match all up to a thousand.

Ah, one person can match up to 1,200 persons, that is. Born so. Just because they do not know. Aju, “I want to die.” Because you cannot match, you want to die, no? In the morning, if there is a wound this big, then there is a wound on the entire instep. Even on every fluff there is a wound—forgetting—when that wound hurts now, here it has disappeared—but here, since it feels pain—” Submit there, man.” A doomed man would submit there. Looking at what?

Woman—what is greater than concave is convex—why does the convex sink into the concave? Eh? The concave is dragged about by the convex—but it sinks into the concave and dies. Disappearing—the man Adam—a man capable of revenge—Adam, who can be a wall (dam)—greater than the house, the wall is precious.

Robbed—Adam—the one who has even the wall to protect the house, even the name—that is Adam. Eve—does the work—haewa. Hawaii—haewa. Hawaii—all the islands and the sea fish around—on the land, taken by all the seamen. Must do. Therefore, women dance—if they dance naked—exposing breasts and exposing the navel, only closing the cover—dancing—Hawaii. Hawaiian sea—when you go, the fish too come and tear at it. The big ones, even sharks, come to feed—coming to feed, the fish that were swallowed are swallowed up.

In Korea, those who know the letters know how to live. Understand? Ga-gya-geo-gyeo, ga-na-da-ra-ma-ba-sa-a-ja-cha-ka-ta-pa-ha. So giyeok-nieun-digeut-rieul—if you can read all—because you know how to match the character of the letter top and bottom, front and back, left and right, in all four directions—Korean people, wherever they go, play the leading role, that is.

Among 120 American people, “What I need is only one person.” That you do not know. Just because it is concave—” Whoever has force, come and take it.” Is force everything?

Therefore, the cross—the character “ryeok (force)”—is the great force, force. The great force. Carrying three forces—under the cross—becoming one with Jesus' twelve disciples—becoming four from one—the cross's east-west-south—within God—being one with True Parents—body and mind become the cross—sons and daughters Cain and Abel and the wife centered—God before, the woman behind—the four-position foundation cross—inside-outside this side—the path of the number 8 matched—that family—God—peace—because the world of peace becomes unification, it is peace-unification.

North and South are entering prison and are able to become one. President Moon, going to North Korea, has educated—even the North Korean people—President Moon—Kim Jong-il does not follow. Kim Il-sung does not follow.

If only the American people knew the Principle, they would follow President Moon. “Will you live with the American president, or will you live with President Moon?”—What is there to ask? “I will follow President Moon.” Do American women say so? Abandoning their husbands and saying they will follow an unsightly 80-or 90-year-old elder, President Moon—a pretty bride blinking—how would they see her as crazy. The whites—”Kill her, that wretch! She likes President Moon. Up to now, for 120 years, going to 210 years. They hate. Twenty-one years, blackjack. Doing that number—but in the gambling parlor, everyone is king. Even the dealer—not their own—earning by God's. Before the master must be offered up—the master must become God's relative, God's possession. That is the principle—the formula—following the formula.

Even North Koreans, Even Americans, Follow President Moon

However well one is, however much—Teacher, you—aju—” I loved you”—even trying to kiss—does not let kiss. Even a handshake is disliked. Besides, just to look directly disliked, like this—my body turns. Even on this side, it keeps turning. If I turn around 180 degrees, one stage—how big? Tenfold appearing—since it differs tenfold from me—1, 2, 3, 4, 5, 6—since I can engage—from the number 6, since I cannot go above—I cannot match.

“I must follow.” Only so do you follow. Comparing—since you cannot do—you follow. Understand? Better than a teacher? The 50-state responsible persons. Tall, the face also faintly visible, the hair brown-colored—ah, even the eye color dark blue. Brown hair. Cold light. There, the rot is pitch-black, no? What burns—what is pitch-black—gives off smoke. Of the seven-color light, if not white, the wood, when burned, gives off smoke; all become a persimmon color. Persimmon-colored. Even with persimmon, if you put it here, like, if you take it out here, like—persimmon, persimmon-colored, that is. Not red, not white, all in deep red; there is yellow, no?—pink—true pink is beautiful. Pink.

Today I wore only black. Pitch-black. This—the color is different. Pitch-black is disliked—but this—this is exactly Moon-type. The crescent moon. Women—at the time of conception—the crescent moon is so. Holding even the husband's tail, wishing to touch the husband's hip, wishing to touch the husband's convexity.

When it becomes the crescent moon. When it becomes the ovulation period, you must know that. Centering on a week before becoming the half-moon—front 3.5, back 3.5, 7 days in that period—within the 7-day sphere centering on day-night halved—conception occurs—do you know? You all do not know. Eastern people, without learning, know. I, without learning, know—even the doctor learns from me. Asked, the doctors do not know.

Are teachers' words a lie or true? True?

So, this year, the Unification Church up to now—what is the Unification Church? Heavenly-earthly Parent Cosmic—this year's slogan. Heavenly-earthly Parent Cosmic Sabbath Sphere Absoluteness Father Sperm Era Mother Life Mother's Egg Era—three combined—God's neutralized existence of dual-characteristics' dignity—the masculine-dignity subject—similarly, before the masculine-dignity—right-arm, left-arm—sons and daughters carried a concave-convex phallus, called a concave phallus and convex phallus.

Within the woman, the phallus enters; within the phallus, the woman enters concave. Within a jar, water enters. Centering on water—life centered, air centered, force centered—God within the phallus—therefore, planting deepest—within the womb deepest—called the vaginal palace. Vaginal palace. Compressing—just contracting a little—through the strong contraction process—entering—the seed of the entering son or daughter is determined. In the womb.

Is the womb in the woman or in the man?

Why, at the end of that vaginal palace of the woman, is it not called the yeo-gung (woman's palace) but called jagung (子宮, womb)? Only the womb (jagung), not the yeo-gung. Absolutely none. Not a single woman climbs on top and asks the man to do for her. Only when the man with his convex stick does it for her does everything open—even the eyes, the nose. All open.

So, how much does the gate open?

Even when God comes in, He must enter. How big God's phallus must be—how big? From the top of the cosmos, even piercing the bottom of the cosmos—holding the force and might to turn seven cycles. Life. “Pour all this in”—so it opens. When wishing to receive love, ballet players go even up to here—even though all these tears—mending several times—do that play. Opening as wide as possible, even a huge one, entering—stretches and can wrap. That is the woman's reproductive organ.

Is it really so or not? Will you wrap it so? Even saying, “I will wrap God too”—a heart-wrapping cloth that can stretch and shrink must be there—but with individualism, “Oh oh”—not even a baby ant can enter—will God enter? You wretches who deserve thunderbolts. When you go to hell, you live on your stomach. You live face down. Covering. Must live face down. Cannot walk.

So you live on the ground.

If you knew all this, even without being told to live so, even without President Moon teaching—you yourself, how, from 70 percent up to your new 130 years can live—9 × 9 = 81. Not a woman 50 only. Man too 9 × 9 = 81. Above the man must grow. The wrapping cloth must grow. The man's reproductive organ must rise greater than heaven and earth.

When opening this and rising, the men's skin does not rise. Because attached. This—because torn—can stretch as much as you wish. To do ballet, this is torn, and without realizing it, one must go to the hospital and remove it. If done three times, once removed, it does not attach. Doubly so—therefore it forbids ballet. Do you know such things? Originally, this rises, no?

Why? The woman, with her hand—her body, her foot—doing so—climbs to the highest. That. “Hold me.” So woman. Yeo, ya—what is ya? Near. Why does the woman do so? Ja-ja. Ja-ja—so it is a yeoja (woman). The woman is a wretched wench. Woman—rascal-girl. Yeo-nyeon. So, it is so, that is. In Korean, it is yeoja. The opposite of woman is nam (other), so namja. Nam—when speaking, the mouth is closed. Nam—shutting. Yeo-nam—closes. The very word is so set, that is.

So if you start learning Korean, several thousand Western—even the words of the spirit world—you match instantly, instantly. Korean—even the writing of the heavenly kingdom, the documents of the heavenly kingdom—even when entering the computer—immediately—putting in—within 5 minutes, by those words—encompass and have remaining the contents of natural equipment that can be computer-set. Even the computer is so. There—going in—with English alone, it does not work. From now on, all. ABC. That—from the next day, instead of Korean, putting all English—the letters of pronouncing English—not missing one pronunciation, all enter. It can be written.

Then, if I read 10 years from now—what someone said—the words of English heard—if 10 years later read—just like the person who first spoke that English 10 years ago—I can sound it—so no one can understand. The teacher is now 92 years old, but the English pronunciation—even middle pronunciation—of ABC. BB.

Even middle sounds I can produce. Because I was born in the year of the monkey, I imitate well. Even now, this much—my voice produces sound. Sound comes. In olden days, doing so just three times became an exercise. The foot too—huff. The joint exercise. Because the joints have been built up, even now, since they are flexible, an 80-year-old elder, a 90-year-old elder, pass the horizon like this. Passes the horizon. Even goes below the horizon.

It should pierce through the horizon and come out, but goes down to the horizon. This too. In olden days, the foot—all this—the toes touched here. So when I leap—pushing strongly—I leap well. Even walking the path, I go far. Teacher walks—not like this. This is 1 inch—not lifting the foot more than 1.5 cm—5 cm, 7 cm—but the 1.5 cm becomes 4.5 cm longer. Fast. Going to the big hotels—the foot—at this damned hotel, I stumble.

If 10 people do not go, I will go and stumble and almost fall. This damned cheating—the wind—when I stand at the wall exactly—going up and down—since I walk on the line in the middle—I know it is cheating. I write elegantly, too. The writing too.

So in olden days, when I was eight, the scholars learned to write from me. Filling ten rows is the same. They themselves—I, with eyes closed, write ten—all the spaces are the same and the descending—the round angle—all—an 80-year-old elder—doing this—swiftly—from here, four stages—the 4-stage 3-stage series is four, but the stages are one, two, three—the number 7 must be matched, that is, only then is one acknowledged as existence. Here six and seven are needed, that is. Seven, eight, then nine, ten. Eleven, twelve must be matched—but if you cannot match, you are useless.

When going to heaven's museum, you cannot follow the teacher behind. The teacher seems to live just any way—but going there, he is in the top first-prize seat. Even God—when seeking out where I am—wishes to do that first and then see the next—however many—not seeing—coming to the first prize—saying, “I will take only this, God”—there that nation becomes the heavenly kingdom's museum. The Louvre. France. When you light a fire, all is dispersed, no? When the fire breaks out, does it gather or disperse? “Bul-i nan” (the fire broke out)—since “bul-ran” (chaos) broke out, France—since “nan-nan” (turbulent) house—therefore the museum—all the dispersed pieces, the destroyed shards, the dismantled all—are Lu-bul (Louvre). Louvre. The shabby covered diaper has come in. The name is so, no? The Louvre Museum. Within the rags, the wrapping—everything that has become shards, all that has burned and disappeared—is there; therefore, all the historically-issued shards are in the Louvre Museum. So somehow they are there—even the Mona Lisa and so on—is Mona Lisa a beauty?

Looking this way is good; looking that way is good. Going behind and looking is even more beautiful than the front. Mona Lisa. Before becoming squared, she found her seat, that is.

If squared, it becomes crooked. Round only—touching the front—becoming so—catches the basics, no? Somehow—touch here is good, touch here is good—the loving wife, even touching the nose is good, even just here—even sucking is good, even here—the eye sucking the tongue, pulling out—everything in secret—even the armpit—the smell, even the goat-smell—you do not know. Aigu, the mischievous one—there in the four seasons—various—five thousand kinds, five colors—seven-color flavors come. The smell comes—but that—holding and not letting go—living—is the man.

A woman without a man is worthless. So. This man, that man—that is a wretch. The village kicks her out. I, coming to the West—to you—saying aigu, "Beautiful" and trying to kiss once—I have not even tried to talk once. Kissing—naked—where. To the teacher's eyes, it appears like a fog. Like a fog. Eek. No good! The veil is itchy, that is. Wretched. The smell is unpleasant. That—a strangely interesting man.

Inseparable Karma (因緣) Coexisting and Co-Living and Co-Acting World

So today, the state-responsible people in America have come—the fascinating man—to truly interestingly feel the words I feel—try feeling once—what I am saying. Does Teacher feel interesting? “Yes.” If there is food to eat, you would go and eat—would you listen to the teacher's words, or would you go to eat?

Teacher's words for one hour, ten hours—even staying up all night—do you wish to listen without sleeping? One night, two nights, even one week without eating—even before Teacher—even saying, “Go and eat”—” I have eaten.” How—when I went to be married, meeting Teacher—going to the good banquet table—what I ate then—thinking now—spiritually, “I have eaten that meal.” So spiritually I ate it—and the thought is fuller than physically having eaten it.

The belly is sunken—the egg becomes hard—shrinks—” Spread”—huff—it comes out. Wah! Touching, “The belly is full”—too much eaten—Teacher forgets food, forgets sleep. For three days has not slept. Even after one week, not slept. Sitting—”ek”—snoring—haha~ (Laughter) all wake. By one's own snore, one wakes. Springs up and sits. You—such an experience—shock—is received, that is. Therefore, I am sensitive. I know. “A mouse comes out.” I smell. The little mouse comes out, no? The smell comes, that is. So the spirit world is fast. Aigu, all centipedes—those like centipedes—centipedes come out. Coming out. Going to some mountain, the wolf will be sleeping.

When the wind blows, the smell rises. Going to the other side—it sleeps. Looking at me, it goes the other way. The smell goes there—it sleeps.

So you—even an automatic electric transmission board—just like a radio broadcasting transmission board—all rings out and goes. Spreads to the cosmos. “The one who likes me appears.” Even when I die old, “A man who loves me, like God—a man does not appear, that is.

Listening to the teacher's words—daytime—when twelve o'clock becomes twelve o'clock at night. Up to the relative, I can go up and down—I can know. Wah, the back alleys of the East and West—I can see—this earth—10 years from now I will all go—, but I saw it 20 years ago. Strange. Before being born, I came and looked—I saw it 20 years ago. At age 10, I saw it 20 years ago—I say so with my own mouth. Because I saw it 20 years ago, I saw it. That—20 years ago—10 years later appearing—10 years ago, before being born, I saw, that is. So there is karma (inyeon) there, that is.

Therefore, for a lifetime, The Owner of Peace, the Owner of the Bloodline—this book—up to now recorded—the man of peace, the auntie of peace, the baby of peace—even the seat of beloved wife of peace, even the king's seat—all can become. From the seat of the ancestor of peace to the seat of the servant—all the basics enter.

If you really feel this, all is seen. Doubly, triply—the path is seen, that is. Here it appears small, but there it appears tenfold—all seen with spiritual eyes—appears like glasses. Just as the colored glasses become the cosmos. Ah, do you know there is such a resonance sphere? Try resonating. “Resonate.” There is, that is.

Since that side is strong—going to that side—aigu, I want to go to a brighter place. Going straight. What I passed 10 years ago—” That side is lacking.” The photography was wrong—10 years ago—drawing it. The mind—” That side is lacking”—I correct it—and just like that—the form of that time—drawing it—able to make all the original plate—ya, “Identical to that movement at that time,” that is. When identical, it means not two, that is. Only one. Even a hundred—when identical, all the same. One.

You—the temperature, 38 degrees—the same. Man, woman—the same. The same, that is. 38 degrees—for all—the man—you and me—world's people—black and white—all the same; therefore, in the temperature center—different from this—there is none. All on the plane organization—at the same value—can cohabitate (同居同生) and co-act (同行), that is.

So today, what shall I call you to begin with?

What shall I do? Will you give something delicious? What is delicious? Eel tempura. Snakehead tempura—what is it? Mullet tempura, sea bass tempura. That—you can buy any amount in the market with money. The cooking method differs.

With a thousand or ten thousand persons, the degree of devotion differs—the food the mother makes, the food the loving husband makes, is more delicious than the mother's. At one's own home, the husband's cooking is more delicious than the mother's, that is. From head to tail—even the wing-fins—they wish to bite and eat.

The husband (nampyeon) means a man (nam) living in (pyeon) a place where another lives. Nampyeon. So Korean is great. If you do Korean, the world's words—80 percent know.

The 38th Parallel and the 8 Stages Must Be Crossed to Cross National Borders

Are these books here? Is the Owner of Peace, the Owner of the Bloodline book here? “Yes.”

Did you buy this, or did you steal it?

If you set it free at the church and steal it as your own, you are a thief. You exploited public property. The value—piercingly—since you came, you must compensate for the loss of the value. Per day, so much—you must serve in prison. Even going to the spirit world, there is a prison in the spirit world.

If Teacher—when entering heaven—must Teacher be in heaven's prison or not? There must be a prison. Yourself—since you have come as such a shadow—you enter the shadow sphere, that is. Until you escape from it, the shadow can do as it wishes—saying, “Cross over and come out”—you cannot come out.

Until you yourself cross it on earth, you cannot leave. The Unification Church is extreme—within the extremely no-mind—must be no-mind and yet have mind. At that time, even though one cannot think of even men, even if all the men disappear, my thoughts—covering even what God thinks—wrapping—I have the leeway to take. Then God too—if there is a fire or it becomes urgent—says, “So-and-so, the True Parent calls”—then surely "Yes" and answer—it can be done, no? That is the Unification Church—what worldly people do not know—a single work as high as a tower and a lighthouse—wishing to come close to that lighthouse—the fish, the animals, all—living creatures, when coming close to it—the fundamental cause of the desire for survival, that is. The Principle is one and the same.

Equal temperature, that is. 38 degrees. Must cross the 38th parallel. Must cross 38 degrees—even up to 39 degrees, 52 degrees. The number 53. From 45, 8 stages. Five. 8 stages. Individual era, family era, tribal era, people era, national era, world era, cosmic era, until God's era, must cross 8 stages to cross the national borders. It is the formula—cannot but cross.

Even in tens of millions of years—going to that nation—even suffering tens of millions of times—going to that nation eternally—until going to that place—must be educated and must receive command—the future is waiting, that is.

The Husband, Father, Teacher, and King with Whom One Wishes to Live Eternally Must Be Sought

If on this earth, only a thousandth, only a ten-thousandth, is done—what the parents do in a day, in a year, can cross over a thousand or ten thousand years' work—teaching—even that, when done without problem—at the end of heaven, all that one would do in the world living eternally—not doing—as God comes and goes—I, following God's back, doing God's errands—going—able to come and go—the person becomes such automatically.

So, the husband with whom you wish to live eternally must be sought, and such a father must be sought, and such a teacher must be sought, and such a king must be sought. The True Parent—even being the True Teacher—is the True Parent. He first knows what love is. Learning what love is and again teaching what love is—is the Teacher.

Then he knows what responsibility he must take. The king's responsibility. The king's sons and daughters—therefore, like the True Parents' sons and daughters, not falling—the sons and daughters who would have been born then, or now restored, the sons and daughters being sought and set up—must be the same. Rather, more than the toil of the True Parents, who have suffered for thousands of years—better than the unfallen sons and daughters thousands of years ago—I, thousands of years later, must be better than the sons.

The Holy Spirit and Jesus Must Hold the Marriage Supper of the Lamb

Going to the spirit world, you must become the teacher of the saints. Confucius's teacher, Father Jesus' teacher, Jesus' Mother, the Holy Spirit's teacher must be. They do not know. They do not know love.

The Holy Spirit and Jesus must hold the wedding ceremony of the bridegroom and bride. They have not held the wedding ceremony. The Marriage Supper of the Lamb—holding it once. When the parents hold the wedding feast, then the sons and daughters, growing as members of the parents' family, just by passing that gate, automatically pass through. The Marriage Supper of the Lamb—up to now, Father, God—the children's family departure, centering on love, raising people for the family departure—they do not know the family. That I must teach.

A teacher who is the only one in history—meeting such a yangban teacher—you, as you wish, “It is good”—” My son, do as you say.” “You—oh Father.” “I am 'No,' so 'Know.'” * (*From here Father speaks in English) The reproductive organ, the woman, used to go like that. The miss. Miss-aunt. The miss has come married but not yet borne a baby; the aunt has borne a baby. The work differs.

There Is No Free Sex in Heaven

In the West, there is no such word. Even in the words—even the kindergarten talks—the world's hand-gestures and word-gestures and actions—aigu—” That is the nation's shame.” Putting it forth is a shame.

Where is free sex?

In heaven, there is no free sex. Where—shaking and carrying around? The woman's reproductive organ—the machine for bearing life—since it bears life, it cannot be just any machine.

The master's machine, the machine for making the master's son—but the other person's son, pitch-black, yellow, all seven-colored sons being borne—huff—they do not know. They do not know God. There is no such woman.

Since they have no idea of God, they do not even look up. Even saying, “I want to die”—there is a formula. In this single page, all is contained.

(Beginning of Hoon Dok: “The Jesus who came—they did not know that he was in such a position. People did not know that, that is. He died. Killed—someone killed him and threw him away.)

Was Jesus a person who came to die?

He came to multiply seed. He came to make a nation, but he could not even love. Did not even kiss the woman's hand, that is. Mary Magdalene loved Jesus—even rumor of a baby exists in history—it can be a lie, can be possible—the thought also—it could be—it could not be—any words can be made—fearful, that is.

Jesus Did Not Come to Die on the Cross

(Hoon Dok continues, “Even though there is a woman, he cannot open the gate of his humiliation.”)

Alone with the humiliated, sad, shameful gate opening, would he receive love? There is no such law, that is.

(Hoon Dok continues, “On that concave, fire ignites, and to grow it, what must happen? What is the temperature of love? It is 36 degrees. Above 38 degrees, the concave-convex jar must boil.”)

All has been said. The concave jar must boil. Should the concave jar be hot or cold? When the concave jar becomes one, and the temperature rises, how many degrees?

Oneself—when it becomes the temperature—not 36 degrees, not 38 degrees. 10 degrees—if it becomes 50 degrees—I, lying down, springing up to lie straight—when lying straight, I can spring up to the side and turn 180 degrees over. Then how many degrees—200 degrees, 300 degrees, 500 degrees, 700 degrees, 800 degrees. Must exceed 1,000 degrees. 1,000 degrees.

If 1,000 degrees, the mind goes mad—at 100 it is dragged. Must go mad. "Crazy" means going out of one's mind, acting uncontrollably—although that is called “crazy”—” crazy” has two meanings: “I have reached a path where others cannot go.”

Love Knows How to Match Itself Automatically to the Environment

Ah, Korean is great. Because I know such things—the Korean—if I had not been born Korean—not even knowing the Unification Church—the founder of the Unification Church—up to now I have said “I will not become the founder of the Unification Church"—the head says “I will not”—but the foot stands on the leg of the founder of the Unification Church. The buttocks—the seat—the founder seat of the Unification Church—already sat. Aju—even the seat to lie down—already lying straight. That—God's will, coming as He wishes—as wished, action—even kissing, even loving—when so done—my body posture knows automatically how to match the environment. This—I have read the most important section.

(Hoon Dok continues, “Above 38 degrees, the concave-convex jar must boil. What brings heat above that is the sperm.”) God is here—above 38 degrees fits, but below that is no partner. However hard you try, it does not stick. Did you know such things? Women. Just like that, opening, “Wishing the king would come and cover me.” You wretches. All is here.

The Woman's Highest Wish

(Hoon Dok continues, “What is above that is the sperm. The bone of God's bones, the flesh of His flesh, the blood of all His blood, the skin of all skin. That nucleus seed—when one becomes 17 or above, marriage becomes possible—departing—the concave-convex jar boils above 37 degrees. The woman, from the womb, from the vaginal palace, the very concave opens the gate, 'Welcome.' The wish of God, God's substantial love, and the parents' love united—' That must enter my womb and plant the seed.'”)

That is the woman's highest wish. Has it become so? Is God hot, and within that hot atmosphere—going in—not knowing oneself—going mad—becoming a love-jar that can sink—has the woman become so?

This is dung-beetle—aigu—Satan-devil-dung-beetle centered—doing that—homosexuals—pushing into a hole that is not a hole—saying it is good and going about—such people becoming president—cannot be. Becoming a leader?

Today, the young rascals have come well. Spread out—and exactly spread.

The Path to Heaven

(Hoon Dok continues, “Welcoming the seed. To welcome the sperm, all existence began.”)

Even creation itself—to receive the seed of the sperm—the females must reach such a degree—the heat by which the sperm can enter must be caught. Must go mad. Forget about food, forget about sleep. When meeting the loved one, you forget to sleep.

Above that, the temperature begins to match, that is. Above that—one's mind goes mad—standing in the place where one knows nothing but it—there my whole life's emotion and all desire become one—and the path by which I can fly up is the path to heaven. So, Aju! God too says aju (我住).

Aju means “I”—the dwelling of freedom. Aju. The fundamental of my hometown—the meaning is "aju." The only place to live is my home. That is aju. What is “Amen”? “As you said,” no? Not “As Your will.” “By the ideal”—how astonishing the meaning—even saying “Amen” hundreds of times—not reaching the value of even dying. Aju. Good. “Good” means ride the bird. The ostrich.

If you ride an Austrian, how many feet does it have? Two. Not three, two. Do you know? When two enter, the third receives behind—when three become so—even sandy ground, when going deep—a sandstorm—dashing—hururuk.

So, however, a tiger or a lion—they cannot follow. Because of the sand in their eyes, they pull out. Disappear. So “try it,” that is. Adam too—

(Hoon Dok continues, “Both God and Adam, aju; Eve, aju. Even the archangel aju. Setting up the bloodline that can eternally inherit the kingship of the heavenly kingdom—cannot but be aju.”)

The all-prosperous seed can become the root.

Such a meaning. What is “Amen”? “As you said.” Even the thief's word “as said” is “Amen.” A false word—this—the only seat able to be good—since God is good eternally—a day of rejoicing—better than eternal life's joy—the seat that can be good—saying “Good” is aju. Then what?

(Hoon Dok continues, “Looking at the autobiography, aju, good. "Good" means riding the bird.”)

Joh-a (good)—a person—riding the bird—”good” means riding the bird—in Korean. The meaning is so doubly, triply set—Korean, in the diplomatic stage—Western people do not know which valley they will fall into. But they immediately know. “Good” means riding the bird. The character “jo (鳥, bird)”—the jo character. Jo-ah. Bird, yo, no?

(Hoon Dok continues, “I ride the beast and travel the great cosmos. Climbing on God's topknot, I ride God and travel.”)

God's sons and daughters—the sons and daughters waited for thousands of years—wherever—even if the dung-soaked topknot collapses and disappears—wishing it. Showing the joyful sign—even though the topknot is crushed and gone—even peeing and defecating there—even receiving and eating it—the flavor—” I did not know such a flavor either.” This bitter—” It is sweet. Thank you.” Must accept. Such meaning.

(Hoon Dok continues, “Travel. God, taking the children—going through the formless and substantial worlds, the eight provinces—you can imagine.”)

In thoughts—whenever you think, it is not sin. Since it can be—at some moment—even doing it a thousand or ten thousand times, it is not a sin. Even though it cannot be done a thousand or ten thousand times, the very root of that thought is pulled out. Will you become such a happy person or not? Will you or not? “Will.” Those who say "Will not,” raise your hand. Those who say "Will" lift the right foot and touch. Try it, you wretches. Without doing even that, how can you match the beat with God's “It is good”?

Stroking the buttocks, aigu, scratch until blood flows. With the palm, looking at the bloody flesh—” It is sweet.” Try once more. “It is not blood—aigu, delicious.” The teeth are about to fall out. How delicious. The teacher is old, but the way he expresses this emotion, you young babies feel it too. Then it is done. The teacher qualifies, no?

Do not disregard grandmothers and grandfathers. You rascals. Westerners. The babies. The baby in the thread-skein—pulled into that thread—not able to pull out the thread. Must educate. Cannot do as you please. As that thread is pulled, all must move. Does it not move? This—even though the electricity is cut off, since you have done it a hundred or a thousand times—that—doing this—matching it—I rise too. Becoming so, I can walk together with God.

Wherever the teacher goes, whether riding an airplane or a helicopter, I can follow them anywhere. Aju, good. Aju, good. So God says, “You wretched son”—even saying “You” to the man—the woman—curses while doing so—within God—ung-ung—you rascals, ill-formed children. This means he laughs. It means he likes it. If I read more, you will steal this book, so let us stop. Is this book needed? For you—a thousand persons—there is only one book.

You—even if a million people gave you something, you would not exchange it. The teacher wrote this, but in such places where it had been, you wish to find it again and read it.

(Hoon Dok continues, “The fundamental motive of God's creation—the nucleus, at the nucleus's seat, able to create the partner—wishing to become one—the play—what happened? It fell. Wishing the bloodline to become one and to form the family's foundation—he could not, and disappeared.”)

Are American families God's families?

Dung-bugs. Dung-bugs. Free sex—how? How dirty, that is. The dirty—if I keep doing it, I get sick of it. Must feel that. “I—that man—of the first, second, third in our class—only the man—I must once climb on top of the first-rate teacher—climbing on top of the principal—Father, Mother, Grandmother climbing on top, even the king climbing on top.”

Where is such a woman?

There is no mother's seat, no grandmother's seat, no king's seat. The mother's seat is one mother's seat, the father's seat is one father's seat—one cannot come and go. Eternally that seat. That seat. Even if I sink in, I can sleep. Even entering the water—aigu, “I am in the seat of paradise,” that is.

Even climbing above heaven—wherever I go—since I sleep in God's loving bosom, sleep cannot but come. Aju is sleeping deliciously. Sleep—the flavor of sleep is good, that is. This book is truly wretched.

The Concave-Convex Belongs Absolutely to God; Only by Loving Absolutely Do They Become One

(Hoon Dok continues, “What is a woman? What is the necessary organ? It is the concave. To whom does that concave belong?

These rascals—American women—the women, in the background world, deceiving all men—marrying, if divorcing three times, they become rich, they say. How does that becoming rich happen? They go to the worst place in hell.”)

In heaven, there is none. Cannot but go to the worst place in hell, no? Making what is not going alone—billions of years waiting and living. Stunning, no?

(Hoon Dok continues, “Since it is upside-down, since they cannot go to the high, they fall. If you commonsensically know this, even trying to be unfaithful, you cannot. Your concave-convex belongs absolutely to God—belongs in God, no? Not belonging to the woman, the concave; not belonging to the man, the convex—they do not know. How must the concave-convex be unified? They must love. Must become one.”)

So have you loved?

A man resembling God, a woman resembling God—becoming God's reproductive organ, God's sperm, egg, and reproductive organ—has it been so? American women. America—what slips in, what is easy to slip on—is called the American woman. Called America. The foolish, easily slipped-on country, America. The meaning is the character “beauty (美),” meaning beautiful. Beautiful—being careless—you slip well.

(Hoon Dok continues, “Centering on the family, 'I—even dying for you is good'—the man for the woman, the woman for the man—to die—to sacrifice—what exists is true love. Only true love can save. Only true love living—rising high—only true love living—now this cosmos—cannot but be heaven.”)

This world—true love—has no faith, no religion, that is.

The Devil Disappears Automatically Even Without Killing

(Hoon Dok continues, “Within heaven, since hell disappears, even the bad devil cannot be killed.”)

The devil disappears automatically without killing. The thought of killing is unnecessary. Truly fun. Why am I telling you to be such people? Today is the most precious gift. Last—the most—I will conclude. Speaking until dawn—dozing at dawn—at that time, within 3 minutes, I can conclude. Within 3 minutes, if you are not awake, you go to hell. (Laughter)

I have not slept for two nights. You have slept and have remaining. Even disliking sleep, you come here. Late. Ah—what stories I have. All here, no? Restored Cheon Il Guk. There is the unsightly grandfather's face, that is. Just look.

Our grandchildren—about 20 grandchildren are here. When they see Grandfather—”Wang Appa came”—even those sleeping—if they do not get up, the leg stretches out and pokes. Lifting—ak, “Ouch”—they get up, that is—looking—aigu, wishing to meet Wang Appa—the spirit world is so. “Thank you”—greeting. Saying "Thank you,” limping along, greeting, and going. Such strange people live here.

So that group—what is good—playing—even after eating dinner—Grandpa—the photos—they have set out such photos. This is a gathering at the great hall… (Looking at the autobiography) The kingdom site of Peace Landing—that ends—the world ends with that. The teacher does not appear before you, even when called. It is a meeting. A foundation that can do that must be set up.

(Hoon Dok continues, “The fundamental—what is it? Center,”)

The fundamental—what is it? Must go to the center. The number 6. The number 12—all must be matched.

(Hoon Dok continues, “The Blessing is the absolute—the core element that can be one…”)

The Blessing is the essence that can absolutely be the model. Essence. The Blessing is the most in the world; the Blessing—the elder brother holds—as the model of the world—the Blessing is called the Blessing, that is. Must inherit Cain's blessing.

The fallen elder brother killing the younger brother—loving like the father—taking the father's love, on behalf of the elder brother who killed—loving the younger brother as God—and standing in the place of loving as a parent—only when standing in the place of loving as a parent—can the elder brother and the younger brother become one. Those who do not know that—saying they will go to heaven, you thieves! What President Moon teaches is the principle. It is the model. It is the formula. Yes, all that is here.

The Blessing Is the Absolute Model That Can Become One

Hoon Dok continues, “Among New York, the blessed region is the East Garden region.”)

Among New York, the most blessed region is East Garden, the Garden of Eden, no? Sun-rising East, East Garden. In the world, there is only one East Garden. We live there. So why—spring, summer, autumn, winter—Strawberries—Strawberries, where Strawberry Fragrant is, are America. America. The strawberries are in eight rows.

Wah, how many rows are in America?

Why is “thirteen” thirteen? Including Jesus—”thirteen” means—Jesus-centered, the twelve disciples—what was planted in that field and the fruit and result is the American people, that is. The seat where Jesus and God became one, that is. Core area, central core nucleus. Nucleus. Essence-co-. Essence-core—instead of the point. Complicated, English.

(Hoon Dok continues; “God's homeland.”)

President Moon has not been able to go to his homeland—God's homeland—and must live in that homeland. The True Parents' homeland is—even True Parents have a path that seeks God's homeland, where God lives. God.

(Hoon Dok continues, “The Israelite people seized and killed Jesus, the Savior, the boasted Lord of the Second Advent.”)

They did the same to the returning Lord of the Second Advent. The Israelite people—how to call Teacher to the legal court—how much somyeong (subpoena), that card—to put it in Teacher's pocket—they tried all kinds of strange things. When those people appeared, I would not. They tried a thousand times, but a thousand times could not meet. When that person goes this way, I go that way. When they go up, I go down. Fun, no? Cannot find—going—falling into a maggot pit—getting caught—hung upside down—how fun. So it is.

(Hoon Dok continues, “Concerning Israel—the Second Israel—is America, centering on the religious sphere, has tried to seize and kill President Moon. Even mobilizing the CIA and KGB, they tried to wipe out President Moon—but I brought the KGB agents to America and educated 7,000.”) 7,000 CIA agents.

Did you know that the KGB was mobilized in our education, and the CIA helped?

A dream-like story. KGB caught—if caught in America—shot. Such a thing—”President Moon”—even the CIA helped. Since God helps—those belonging to God—if God's power says “Help”—they can help, no? Now buy these books and read them. All is there. What is the KGB?

The Spirit World Mobilized for the Textbook and Teaching Text—the Unification Encyclopedia

The secrets of the teacher's autobiography. The Unification Great Encyclopedia.

What encyclopedia?

The encyclopedia of the spirit world is what made it. That encyclopedia—not a single Unification Church word. Not a single word about the ideal world.

Therefore, it is useless—must be burned as scrap. The Unification Encyclopedia—cannot but buy. All has been made. Just by editing the photos taken with tape, within a week, the encyclopedia comes out. All is prepared.

What is not in the British encyclopedia—all put in. So has the teacher worked or not?

How could one do it all alone? Not alone. Tens of thousands of the spirit world have been mobilized to support the Teacher, that is. Receiving reports, recording—the only encyclopedia in the world comes out. Easy, no? You too—if you do as the teacher teaches—the textbook of your ancestors comes into being—the teaching text.

Just so—a textbook better than the Constitution. Even better than the UN's constitution—the textbook of the heavenly kingdom's constitution comes out. The encyclopedia.

(Hoon Dok continues; “Pyeong Hwa Shin Gyeong is the family Hoon Dok Hae teaching text.”)

Is Pyeong Hwa Shin Gyeong (平和神經) here? Do you know Pyeong Hwa Shin Gyeong? Pyeong Hwa Shin Gyeong—in peaceful nerves—speaks of the book of all the blood vessels of the person. Pyeong Hwa Shin Gyeong.

Peace—doing for the sake of—this connected—Adam and Eve, in the pillar of heaven and earth, in the air, standing, becoming so one—therefore become horizontal. In the middle. The person is becoming horizontally connected. Two persons—one, two—planted a pillar in the middle of the long pole—here the center is this, and here all in the middle below become one—this means. That is the character “pyeong (平).” The pyeong character. Means floating in the air.

Pyeong Hwa Shin Gyeong Is the Holy Scripture by Which God Teaches How to Form the Peaceful World

The pictograph (象形). The character of form-form. The character “hwa (和)” is the character “hwa (禾, rice).” Means “rice.” The mouth that eats rice—harmony (和合). Sharing meals—the spoon Mother used, the spoon Father used—giving to the baby—from the baby—the spoon the baby used—Mother's milk too—the baby eats.

So Pyeong Hwa Shin Gyeong—” shin (神)” shows. Exhibiting the Word—the Word is sewn. Threading the shells in the middle pieces—”Son, eat much; Daughter, eat much.” Designating, no? That is the character “shin (神, divine).” God is, by all decided, set principles, what is revealed—what is not revealed unless a principle—since the principle is revealed—such a person is divine. The principle reality—the meaning of the divine is so. Principle. Core essence truth—just so—collecting—what can always be shown—is the divine, that is.

The “gyeong (經)”—this speaks of the world's history. Heaven, what God remembers, and the earth's memory—both lips remember. The two memories combined—receiving this—setting four points—four pillars receiving—tying—here all great heaven and earth—the front-walking, the back-walking—three lining up, showing—two receiving—this is the gong character of gongbu (study). Within two, doing the shortest, the biggest—the path among the longest paths.

In history, the Old Testament era, New Testament era, Completed Testament era—the law of heaven and earth—the simplest believed—means “Bible.” Means “Holy Bible,” this. Threading with thread—God's words sewn—shown—wishing it deliciously—doing—what can be eaten—better than eating rice—the most loved—is Pyeong Hwa Shin Gyeong. That—you do not know it exists. Looking at the words—the Word is all this. This—all “Good”—wherever it is—all this—that—the sermon about it—the sermon collection of Teacher's words—comes out. This.

(Hoon Dok continues, “Heaven is the heaven of a grand peaceful age and ideal.”)

Such words are here—the same words. On page 5. To reference the same things, I will tell you here and there.

(Hoon Dok continues, “The path Cheon Il Guk's people walk—the Blessing wedding through cross-culture and exchange—the peaceful world.”)

Just by knowing this—your sermon—just doing this—what to do—Teacher's lifelong words from Heaven. Taking this—putting in your region, the front and back of the content—putting in—even if there are tens of millions of audience members—when speaking before tens of millions—what tens of millions can all accept—the words—the sermon contents—God's creation—all is here. The importance of the bloodline. The importance of the bloodline—any number—the short ones—all here.

Even for a lifetime, with this book, sermons—without writing manuscripts—these words—heaven and the family, heaven and earth become one—standing in the middle—anyone hearing cannot but accept.

All entirely (the family of three generations living together). All in detail comes out. True Parents' peace movement, peace ideal world kingdom coming, sermon material—becomes. Here, all—just adding subject, adjective, verb—long or short—alone—checking the contents—your sermon collection—within 10 minutes, you can make any number. (Our mission.) About our mission—

(Hoon Dok continues, “All of you—the great opening of heaven and earth—in the post-heaven era, certainly Heaven and the True Parents have opened the gate.”)

Without the True Parents, it does not work, that is.

(Hoon Dok continues; “So, to flower and bear fruit in this blessed and glorious era—this work is now in your hands.”)

If you can take this and use it through effort, the will accomplished by the parents and God's will accomplished—I can again pass on to later generations and accomplish—the seat of the ancestor—the path of the ancestor able to live in the heaven of the ancestor on behalf of God—following—indicating—if you go just so, you follow into heaven. All that is there. Page 8.

(Hoon Dok continues, “The true Owner of the founding of the cosmic peace unification kingdom, the 2nd…”)

If you only have this book—the family—on the road for 10 minutes—the speech that can be lectured anywhere—comes. Without your hard labor, the pastors can do it; even the Pope can be done; even the president and ministers can be done. So. That is Pyeong Hwa Shin Gyeong. The Bible of God by which the world of peace can be achieved. The Bible that God teaches.

The actual existing spirit world—the spirit world is not a dream. The actually existing spirit world. The fact seen while living. The boundary of heaven and hell.

While you do not know—seeing—since the teacher does not lie—going there is exactly so, no?

So, must you memorize this or not?

You must know it a thousand or ten thousand times. There—where I have not gone—if not omitted—it is all there.

The result of the human Fall. Going to hell—the family of three generations harmonizing and living—the three eras. God's purpose of creation. The appearance of the Cosmic Peace Federation—the appearance's motive. The motive—if you wish to live there—at the motive—and the practice—you cannot live—what can be practiced—seeking out, gathering, putting together—becomes a magnificent speech, that is. Therefore, Pyeong Hwa Shin Gyeong. The Bible is God's teaching by which peace can be achieved. Must follow.

The relationship between the spiritual self and the body, heaven and the family—all is here, no?

You must remember all this, refer to it—”It matches—I—even seeing the spirit world, going to the spirit world—it matches”—since it is so set, on this earth—if you live following—it is the same as living in that nation. Therefore, Pyeong Hwa Shin Gyeong is the Word of God's teaching of peaceful, heavenly life by which one can walk peacefully. The textbook.

God's absolute peace ideal model—the absolute-essence family and world kingdom—is the model of God's absolute peaceful world. The absolute-essence family and world becoming the model—God can be the essence of absolute peace—the absolute-essence family and world—it is absolute essence. Not free essence. Not the essence of free sex. Absolute essence. The absolute-essence family and the family becoming a unit—the world becomes, that . Cannot be unfaithful.

Even here, you—exposing the breast—exposing the woman's breast—is only for the husband—opening below the navel—is for the husband—even with the father, you cannot. Even with the grandfather. That is absolutism.

(Hoon Dok continues, “The absolute-essence family of the absolute peace ideal model and—”)

The essence is absolute, no?

Ah—fearful words—the family of three generations living together, True Parents' peace movement. How the True Parents' peace movement lived in America—not sleeping, not eating, not resting, not playing.

Pyeong Hwa Shin Gyeong Is the Providential Fruit Within History

These days—what—saying?

I go to Las Vegas often—becoming the Owner of Las Vegas and teaching—but they say I have fallen and are slandering President Moon at Las Vegas. I have not fallen. Tens of thousands of women are becoming naked and doing all kinds of things—they cannot lure President Moon. Because I know the path the absolute essence walks.

So I am gradually becoming famous in Las Vegas. Many wealthy people—what are you doing here? Only one in the world—what is the True Parent doing?

Knowing not how to defile and not defiling. For 40 years—all the secrets by which one can gamble—I have discovered—and we have entered the era when, for what I have taught, they wish to hand over their companies.

If you hand over your homes and your nations to the Teacher, it would be good—but your moms and dads—you do not listen.

Peace, an ideal world kingdom, is coming. Our mission—the mission to come there—our mission—how must it be done? American women, as they please, using men as servants—mom and dad—for autonomous action, the American maidens are kicked out. Even with the gate open, they do not know how to come. Coming in, they cannot bear even three days. Because it does not match. Cannot match, so cannot go.

(Hoon Dok continues, “The day the peace messages were completed—November 15, 2006, at Geomundo Cheon Jeong Gung—January 8, 2007, at 3:40 a.m.—was the memorial day proclaiming completion-finalization.”)

How many chapters is this? It is the middle chapter.

God's absolute peace ideal model—the absolute-essence family and world peace. So many. Truly fun. There is another chapter. God's ideal family and Cheon Il Guk people's calling-responsibility. Must do all this. Do you have all these books? “Yes.” Without it, it will not do. To eat rice, you need a spoon and chopsticks. Doing Eastern-style or Western-style sticks.

So when young, you must work. The calling responsibility of the citizens of God's ideal kingdom. All this is here. The view of the era of the Pan-Pacific by God's will, 1. Centering on America—the UN and the direction of the free world.

How is America's UN all here—but these rascals, knowing this, pretend not to know? Such people—take them all and have radio broadcasting—educate quickly. What is this?

The value and significance of the Family Pledge.

The view of the era of the Pan-Pacific by God's will, 2. Today's America and tomorrow's America. Where America must go—all is here, that is. The view that God sees. Not the view that President Moon sees. Not in the world. Only one in the library, that is. True peace in the world and True Parents' settlement of the UN world. The convention's speech. From the convention's speech, it begins, that is. All here. The providential fruit within history.

Then here the order—the loving True Parents—all is here—Confucius's message. Of the four great saints in the spirit world, not one has died. All here. To the loving True Parents, the four great saints believe Mr. Moon is the True Parent. They know that is. Even the spirit world believes the True Parent—so on earth it must be the same—loving True Parents. This is God's page.

(Hoon Dok continues, “I am the LORD of Hosts.” God speaks. To True Parents. “My beloved child, my beloved child. My beloved child. I, the LORD of Hosts, love the True Parents. Love profoundly. Know profoundly.”)

Do you know less than God? They are the words God conveyed to the True Parents.

(Hoon Dok continues, “With what can I tell My child the words of gratitude and comfort? If there is a word better than 'I love you,' I would borrow that word, but it does not come to mind.”)

God does not know love. With the heart of love—because of the Fall—but President Moon knows that—knows the restored heart. He says, “Lead me. Make the family in my place,”—he is asking. That is the content.

(Hoon Dok continues, “True Parents have made themselves at home in the depths of My heart, but that love cannot be expressed. True Parents have now triumphed in all places, ascended onto the orbit of all places—now humanity's Savior, Messiah—at that seat, would it not be the king's seat? Christianity and other denominations adopting the resolution—accepting the True Parents and the place to take them—unanimously resolved and proclaimed, "True Parents must rightly ascend to the seat of humanity's True Parents—I, the LORD of Hosts, hope and wish that purpose to be fulfilled.”)

That seat is already accomplished, that is. Are there such people in America? Not one. You—when you cannot live—must be called and educated—but coming once, finding excuses—all kinds of wretched ones. So.

(Hoon Dok continues, “Of course, even though worldly people may not understand—the inner seat must be filled—therefore I, the LORD of Hosts, recommend the loving True Parents to the king's seat.”)

These are God's words. Heavy.

(Hoon Dok continues, “All those numerous seats of toil, seats of suffering—they have all undergone in place of Me, the LORD of Hosts. The heart of the LORD of Hosts—gratitude and emotion and excitement and thankfulness—now I wish to hand over everything to the True Parents. I wish to inherit all for them.”)

Why? “It's all right; I can do it alone.”

(Hoon Dok continues, “My beloved True Parents, God—the many days I have lamented in my heart—but in the countless days I could not meet this opportunity. Now you have understood the heart of the LORD of Hosts. Therefore, in this precious time, I wish to convey gratitude to my beloved True Parents. True Parents—my beloved True Parents—the True Parents whom I do not wish to release, holding and embracing in My bosom—it is regrettable and pitiable that they walk on the floor with two feet. I wish to lament, holding throughout the night.”)

You too, no?

(Hoon Dok continues, “I, the LORD of Hosts, believe. I believe the True Parents. The heartrending stories that occurred—the bone-deep all the suffering and sorrows undergone—the LORD knows, remembers, has seen all. All is God's sin—”)

Because God did wrong, because He could not accomplish, the True Parent must accomplish. “All is God's sin—” The True Parent must untie, that is.

(Hoon Dok continues, “The True Parents have endured and set up the standard of victory—how can the LORD of Hosts forget the True Parents? Thank you, gratefully. Truly, you have worked hard. My beloved True Parents, mansei! Humanity's Savior, mansei! King of Kings True Parents, mansei! I, the LORD of Hosts, earnestly convey to my beloved True Parents. December 28, 2001”). (Applause)

God's Sin Must Be Untied by the True Parents

It has entered 10 years—it becomes 10 years, that is. You—there may be those reading this for the first time. 10 years—just like falling several thousand years.

Then the four great saints and Socrates, Augustine, the Unification Principle seminar, and the Messiah. All here. Of the saints. If I read this aloud, I would speak. We move on.

Since my eyes are dim, I cannot see well. Without putting on glasses. Tomorrow—if it had come, I would be leaving tomorrow. Going tomorrow, that is. Going—when I will return, I do not know. The teacher is past 90; if I lie down with a cold, in 9 in 10 cases, 30 percent—I enter the time-sphere of going to the spirit world. To you—even such words I have conveyed—aigu, “These are the words Teacher read”—the spirit-world report of the successive American presidents. Washington—what? George Washington. Term 1789–1797. The first president of America, the Father of America's Founding. The message.

(Hoon Dok continues, “Must accept the love and teaching of the Messiah.”)

These are President Washington's words. The date and where his book is—now I am teaching. Carelessly handled, you must be punished. Washington.

John F. Kennedy. Term 1960–1963. The 35th president of America. John F. Kennedy. The message was sent to the UN. “Listen well to Mr. Moon's words, you wretches who deserve to be killed.” Such content. Even John F. Kennedy, when seeing the Teacher, attends as Father, Teacher, and King. Truly. Try investigating—is it a lie? Here is the content.

(Hoon Dok continues, “Three cheers! God mansei! True Parents mansei! Messiah mansei! Successive American presidents mansei!")

Representative of successive presidents, Richard Nixon. The 31st—July 31, 2003. Even the date is included. If you say it falsely, “Try dying,” that is. Nothing wrong, no?

This is Pyeong Hwa Shin Gyeong. With these two books, all of heaven's people. Here, Teacher, are these three books, so these three books are needed. Then the sermon collection. Pyeong Hwa Shin Gyeong. Here, the Owner of Peace, the Owner of the Bloodline, here in the booklet—the gate connecting heaven? The gate is True Family. The booklet. That—at Las Vegas—September or October?—the words were received from the spirit world at 3 p.m. on the 10th, that is.

Must Become the Hoon Dok Hae Ancestor of the 8 Textbooks and Teaching Texts for Humanity

Within a month, you will all memorize. Cheon Seong Gyeong is here. Cheon Seong Gyeong. Then, the Exposition of the Divine Principle and the critique of communism. Then World Scripture. Many, no? Then the teacher's sermon collection was up to age 92. Over 1,200 volumes, that is. Even if you make a library—the libraries in the world—it is hot.

What did I say?

Today, after a while—after eating—the path you can walk hereafter—I will teach—then what?—you, in each region, must become the Hoon Dok Hae ancestor. Hoon Dok Hae. What did you do yesterday?

Buying 430 copies of the autobiography—you, your clansmen, kin—from the Israelite tribe, not omitting one—your relatives within America—all buying the autobiography—teaching and educating, that is. Having bought them, gathering them once a month, educating, observing how much they have done—autobiography—then the Family Pledge—then what? Pyeong Hwa Shin Gyeong here.

Newly emphasizing—you—everything in life—everything you have lived—negating—from here—the fact above what you now know and have left as tradition—training so that this can stand above.

The American citizens do not need God. Among the American citizens, those who can enter as heaven's citizens are not many—there is the textbook by which you can join the rank of those few. There are the textbooks—newly setting up the tradition is your duty—each state's responsible person—becoming responsible for that—must teach in place of True Parents—must transfer and educate the standard of knowledge and common sense of the value combining the three sovereignties of True Parent, True Teacher, True King—must be above that.

Must Establish New Tradition Through the Hoon Dok Textbook

We were beaten, but you, accomplishing the three sovereignties—seeing the grandfather, “OK”; the father seeing, “OK”—even the relative friends of yours, “OK”—then the sons and daughters, then the second—Cain and Abel—become one.

Only when the 5 sovereignties become one—heaven's citizens all—receiving the passport—able to go to heaven—the family becomes—at this rank—the responsibility to be performed after entering heaven is imposed—when living on this earth, knowing all that—

Having experienced it many times—gaining the experience that can be called one's own—anywhere in heaven—just connected—not strange—able to accept as a customary environment—therefore from the day of entering the spirit world, dimensions tenfold—entering an astonishing happiness—begin to breathe and live. How happy that would be. Try entering. That is a dream.

So one-tenth—from one-tenth, one-third—if you can experience here—going up to the experience—the thought of going to the spirit world quickly must come ahead. In such living, you—each state—how many people?

If 3 hundred million, not 300,000. 3 million. America—what?—2.8 hundred million. Although we say 3 hundred million, smaller than the Soviet Union. 2.6 hundred million—5 × 6 = 30. 5 × 7 = 35. 7 million—exceeds 700,000, no? 700,000? You must become the father, teacher, and stand in place of the king of such people.

The American president—you climb to a seat ten times that. Teacher—above that—must be attended at such a seat—only with the president, becoming one with you—able to reach the seat-standard God wishes—becoming one with Teacher—only then can you reach the seat of living together with God. That is unavoidable.

Therefore, with this book, you must endeavor daily to match it. Understand? “Yes.” Hoon Dok. Must teach. Blessed Families—the textbook is from prenatal education, from within the womb. Here—how to take the posture, raise the babies in the womb for 10 months, give birth—how—the kindergarten era, elementary school era, middle and high school era, college era, graduate school era—becoming presidents of universities and specialized colleges proficient in each field of society—above that, in the press, in the banking sector—exceeding the standard—only then to the heavenly kingdom's ruling main role—reaching the qualification—on this earth must be equipped and made. There—there is no place to receive him, that is.

The responsibility of the providence of salvation's education, because all is finished, there is none, that is. On this earth, you must prepare. Understand? What does this mean? “Yes.” Those are important words. Therefore, daily—rather than eating, rather than sleeping, rather than schoolwork—centering on this and being perfect—only then do you eat, sleep, come and go—good and bad work unify with the heavenly sphere—otherwise, even falling 10 percent, you fall to paradise. Jesus is in paradise. Jesus could not love a wife; Jesus has no sons or daughters, no? Could not have a family. Blessed Families are better than Jesus.

Going to the seat of victory, the Lord of the Second Advent has accumulated for a lifetime—Teacher, the seat where you can live together—how splendid and how difficult—the era able to cross beyond has come. Now, before leaving, I will teach such content. Simple.

When marrying, you prepare the wedding dress. On the wedding day—if you came—the program—coming there, putting on clothes, attaching whatever accessories, what—on the hand, what gloves to wear, what to thread, threading glasses—able to equip the wedding clothes—just by wearing them—able to be united in the ceremony—heavenly kingdom's kingship's prince and princess seat—or else inheriting kingship in place—everything—the place of victorious finalization able to become queen—the main palace is waiting—do not betray, that is.

Until age 90, the teacher has labored. He has not been able to play. There is no time to play. Twelve o'clock has come. Tomorrow morning, with Hoon Dok Hae time, going—now if I have spoken so much—aha, having known the introductory content—the conclusion—at Hoon Dok Hae, reading the content—then now at 9 we must leave.

In Korea, on October 14, the three-sovereignty Blessing and the Olympic convention will be held. Preparation. Next year is the real start of the Olympic convention—from soccer to all important conventions of all sports—for about a week—October 14—it may continue until the 20th. So, how busy will the teacher be? Has the teacher worked much, no?

Like an encyclopedia, making it, and even making the textbook of the heavenly kingdom. The True Parent, coming to this earth, has poured out all the devotion he had, all the labor he had. Those who must do it later—those who follow the path I went—who can follow, inheriting after me—the foundation of guidance, the textbook—I have made all. Holding it—how much you become one with it—is the fight.

Since the teacher has shown—taking the teacher's words as your words, taking the teacher's work as your own work—heaven is automatically reached. All can be so. I came first—even after 100 years, even after thousands of years—through the textbook, the descendants—Teacher's—before becoming your descendants—Teacher's descendants—as that nation's ruling sovereignty's people—cannot but live—aju! It becomes so.

I must rise first. If I rise first, will it work? (Laughter) “Let me go first,” I should say—sitting—not knowing what He will give—abandoning—you, getting beaten, will die. Not knowing what He will give. Whether he will give a curse or a blessing. Going first—is rude, that is. Rude. Becomes rude.

Now—12 o'clock—presently 20 minutes remain—presently prepare well. The teacher has not slept for three nights, two nights for sure. Around the eyes—the muscles—do not wish to blink. Living that way, you would know. Those who do not know what those words mean—not experiencing—you do not know.

Such an experience—since young—all not past 50, no? Those past 50, raise hands.

Those past 60, raise hands. 60. Those past 60—now, returning to your hometown, paying respects to your ancestors—the path from the tomb to coming to the earth and living together—must teach all. Must learn all that. Much work, that is. So as people—even loving sons—together in the world of people, not ashamed—must join the master's history. Otherwise, if ashamed, turning back will not do. “What the teacher could not finish, I must accomplish for him"—so it must be. Going ahead.

If you wish so, welcome with applause. Such. (Applause) Since you applauded—since you rose first—it is not rude. (Bow of reverence)