Cheon Jeong Gung, Gapyeong, Gyeonggi Province, Korea
Read that quickly. I will explain. (Reading, by True Mother: “The King of kings is the one God; the True Parents too are one Parent…” ) I did not say “True Parents.” I said, “The True Parents too are one Parent.” It is because, when one repeats “True” there (참부—), it becomes a double.
(Reading: “The people of all generations too are citizens of one lineage, the children of one Kingdom of Heaven. The Headquarters for Cosmic Peace and Unification, too, is the absolute, sole headquarters…”) I left out “Federation.”
Who Is the Root of the Sun?
From the origin, it is Unification. “Federation” becomes a word meaning that one cooperates with something artificially contrived. That is the meaning.
(Reading: “The Headquarters for Cosmic Peace and Unification, too, is the absolute, sole headquarters. The representative and heir is Mun Hyung Jin. Any other person is a heretic and a destroyer. The foregoing is the proclamation of the True Parents.” And Father signed it and wrote, “April 23, 2010, by the Heavenly Calendar.” And then, under “special notice,” “the Cheonju Unification Church”...
It is a church in which heaven and earth are unified.
What is a church (敎)?
The character “religion” (敎, gyo) is the “father” element (攵) joined beside the character for “filial piety” (孝, hyo).
In the Kingdom of Heaven too, in the heavenly kingdom, henceforth all will become one, centering on the “gyo” (敎) of the Cheonju Unification Church. There is nothing else. That is the meaning.
(Reading: “Only the official documents of the Cheonju Unification Church and the World Unification Church missionary headquarters are recognized.”
So it means that only the official documents issued from the Cheonju Unification Church and World Unification Church missionary headquarters are recognized. And Father signed it and wrote, “Proclaimed at Cheon Jeong Gung, Korea.”)
God has left behind the truth. By what do they themselves, the Cheonju Unification Church, and also the World Unification Church become one?
It is the name of God and the Word of God. Where God stands as the representative, the Word follows along. It is a concept distinct from that of the representative and the heir. Do you understand? Know that there is a comprehensively bound meaning.
Now, let us hold Hoon Dok Hae (훈독회) today. (We held Hoon Dok Hae while awaiting the Parents.) What was the title of the Message? (“All beings exist to attend the Father.”) That is right. That is the conclusion. It is the general thesis.
Which assembly did you come from yesterday?
(“The Special Workshop for the Families of World Marine Leaders.”) It was the marine leaders. Is Korea marine or land? “Marine leaders” refers to those related to the sea. Land in the midst of the sea refers to an island country.
Among the seas of the world, which island country can become the object partner of Adam? If Adam is the land, the island country is Japan. Why is there an island country? It is the root of the sun.
However great the sun may be, when the morning sunlight rises, the sea and the island become one, and attend to it. That is the root of the day. Such is the nation of Japan.
What must become the father who, centering on heaven and earth, centers on the filial son, is the “gyo” (敎). Only then, centering on the “gyo,” can the sea become one, heaven and earth become one, man and woman become one as husband and wife, and the sons and daughters and the parents become one in a parent-child relationship.
When you read this, you understand it as ordinary words. Only by explaining such content is it understood; just as it is, it is not understood. Why Japan? Japan (日本) is “root” (本) joined to the character for “one/sun” (日).
So, where did the “root of Heaven” (天本) go?
The root of the earth is nothing but the sea. What is the character “sun/day” (日)? It is the character “to say” (曰, wal) written lying down. The character “to say” is not long this way but long that way. The character “sun/day” (日) is the character “to say” (曰) laid on its side.
One who is responsible for education must know such things. It is the “wal” of “Confucius said (子曰): To the one who does good (爲善者), Heaven (天) repays with blessing (報之以福); and to the one who does not do good (爲不善者), Heaven (天) repays with calamity (報之以禍)!” The “sun/day” (日) is drawn short like this, but this one is drawn long. That is the character “to say” (曰). It is the character “sun/day” (日) laid down long.
So, if Japan is the root, who is the root of the sun?
If the root of the day is Japan, the question is: who is the root of the sun? And who is the root of the Word? Who is the one who holds to the root of Heaven (천본주의자)? It is the King of kings, the owner. There were kings in countless nations, but those shabby kings must be spat out—” ptui!”—all at once, and one alone must be attended.
The Root of the Seed Is the Father
What is the “root of Heaven” (天本)? There must be the Parents of Heaven and Earth.
If the parent of the island, the sun, is called Japan, what are the Parents of Heaven and Earth?
It is the King of kings; though there are many ancestors, it is the one and only ancestor, the True Parents. And so, with the King of kings and the one God, it was said that the True Parents too are one Parent. I left out “True” because it becomes a double. The True Parents above and the parent below must be different. One must distinguish such content.
Generally, one might say, “Since 'True God too is one' used 'True,' why was the character 'True' left out for the parent as well?”
That must be left out. And so it is Cheonju (天宙)—the Unification Church of the Heavenly House. When you say “cheonju,” it can be the character “house/cosmos” (宙, ju), but it can also be the character “owner/lord” (主, ju). Both the house of the great universe and the owner of the universe are contained in “cheonju.”
If one says the Parents of Heaven, Earth, and Humankind, one may leave it all out. It is heaven and earth—heaven and earth and humankind. It is one nation under Heaven (天), the nation of God. That is what Cheon Il Guk (天一國) means.
Even if only humankind had entered into the Parents of Heaven and Earth, one could leave all of this out. In “the Realm of the Cosmic Sabbath of the Parents of Heaven and Earth” (천지부모천주안식권), humankind has not entered.
The parent, too, is a parent of a father apart and a mother apart. Heaven and earth, too, are each apart. As for such things—only when humankind enters do those two not divide. As for where it is divided, it is divided into the larger places on the earth.
What did you say was the title of the Message read in Hoon Dok today?
(“All beings exist to attend the Father.”) The Father could not be attended to. There was no mother. Adam must re-create.
Speaking of chickens, the hen lays eggs even without a rooster. Among those eggs are unfertilized eggs. Only when, among the ova, there arises even the scent of love do they become fertilized eggs. The being called a woman cannot have a fertilized egg without longing for and living for the sake of the man. Through the body of the woman, sons and daughters come forth. They come forth through the body of the mother.
Can a seed come forth without a father? The root of the seed is the father. The sun refers to the man, and the moon refers to the woman.
We say “year and month” (연월, 年月), do we not?
The year (年) is the father, and the vertical and the month (月) is the horizontal. From the fallen position, one does not know the vertical (縱). The point is that one does not know the father.
Only when the “father” (攵) is joined beside “filial piety” (孝) does it become the character “religion” (敎), but the father was driven out. There is no “gyo” (敎).
When did Christianity appear?
It was four hundred years after Jesus passed. In what year did the religion of Muhammad come forth? It came forth at the stage of six hundred to seven hundred years.
When was the Flood judgment?
The Flood judgment was carried out, and the landing was on June 1. The dove was sent out three times, and on the third time it did not return, so it landed on the earth. That day was the first of June.
At the Time of Noah's Judgment, the Fish Did Not Die
This time, we held an assembly under the title “The Settlement of the Abel UN and the Completion of Cheon Il Guk Is Korea.” It is the settlement of the Abel UN. It was not an “안착 (safe-arrival)” assembly but a “정착 (settlement)” assembly. The father has a daughter and a son as well. The point is that in the father's sperm, there are both sons and daughters. The mother has the ovum. Even after hundreds of millions of years, there is no sperm.
For this reason, the hen meets the rooster and goes “cluck, cluck.” The point is that wherever she goes, she is weary, and wherever she goes, she is weary. Why so?
If the hen has something tasty, she must call the rooster and share it. Do you know that? I tested it. When I threw down something tasty, the hen came but did not eat; she sought the rooster who had been guiding her. I threw it down for the hen and her chicks to eat, but she called the father.
The rooster goes “kko-kki-o,” does it not? It is “kkok-gyo.” It is a saying that means, “Be certain (꼭, kkok) to have a church (교, 敎)!” What joins the “father” (攵) beside “filial piety” (孝) is the character “religion” (敎). It is, “Be sure to have the gyo. Be sure to have a bridegroom!” Is there a bridegroom, or not?
The one who stands in for the bridegroom of several thousand years is Reverend Moon. The point is that Reverend Moon is the one who stands in for the bridegroom from the first dimension up to the eighth-dimension bridegroom.
God made the angels but did not make a single female. Because God is of male character and the archangel too is of male character, two women were needed. One woman cannot be the wife of both her father and son. Because of the Fall, the daughter rose to the position of the mother, and the mother was treated like a servant-creature for generations upon generations. And so the human being became one of less worth than the life of a fish.
At the time of Noah's judgment, the fish did not die. The dead people were carried about, borne upon the fish. In the deep valleys of the sea, the devils gather and live.
So if you go to a place of cruel fate, you are devoured at once. From the six continents, they draw lots by rock-paper-scissors, asking, “That one is a wicked fellow—who will catch and kill him?”
“If you would apply, among the laws for catching and killing people in your nation, the very worst law, then do it!”—and even God cannot but permit it. If you go to such a valley, you are seized and carried off.
I hold a historic record of mullet-fishing and sea-bass-fishing in the seas of Yeosu and Suncheon. Furthermore, in a boat-repair yard, we repaired the fleets of the U.S. military.
You do not know all that, do you?
In South America, I built more than thirty boats, and in the seas of South America, I set a record for shrimp fishing. In Yeosu and Suncheon, I established a boat factory and a refrigeration company.
In carrying out the marine industry, Busan is several tens of times greater than Jeolla. Busan has up to several dozen deep-sea fishing vessels of more than thirty tons, but South Jeolla has only a few. I meant to overturn that. When a typhoon comes, you cannot catch fish for a few weeks. You cannot go out to fish. But wherever the typhoon ends, shoals of fish surge about—for a few weeks.
If, during those few weeks, the shoals come surging in, you can catch them in great quantity and fill to overflowing the empty refrigeration companies of the whole world. It is expanded more than threefold.
What about the fish that are not frozen?
I have the technology to make even fish that could be caught in summer and sold just as they are taste better by freezing. The point is that I have the technology to fetch a higher price than for fresh fish.
The boats of the Unification Church are first-class wherever they go. When an exposition or exhibition is displaying the world's boats or marine machinery, far too many people come. There is no machine that Tongil Industries cannot make, no boat it cannot make. The One Hope is a fearsome boat.
When our boat meets one of the world's luxury boats, it bores right through and goes on.
If it comes to a collision, what happens if you bring the engine to its top speed? The fast one mounts and sits upon the weak one.
I am thinking of remodeling the old One Hope and making it into a new boat. I made them in all fifty states. In South America, too, I made about seventy. It is faster than anything. I had even thought of making a boat that is built to be waterproof so that even when a typhoon blows, it can go to and fro below one meter under the sea in place of a submarine.
If you drive a post into it and mount a machine gun or the like, it can be armed within thirty minutes. It can be used as a commando boat. It will not break apart even after several decades. I repair that boat again and attach machinery and say, “The first boat we ever made is this fine, so it will be worth more than three times its present value. It cannot be but the head of the sea. Will you buy it, or not?”
If even so, they do not buy, I mobilize the police and the military police. “Buy this. For the first, second, and third, if you take it, I will pay you back the money.
Thereafter, you may raise it several tens of times—and they sign. The state will grant permission. Within a year, all the money can be recovered. Because there is such a thing, I have held on to the shipbuilding business and maintained it until now without letting it go.
Do Not Speak of Having Suffered Hardship
I set Hwang Seon-jo at the head of the movement to reform the political climate—how many times did you nearly die? (I did not nearly die, but I suffered some hardship.)
Can hardship be compared with death?
With hardship, you can survive even if you undergo it a thousand times more, but death comes only once. It is the end. Do not speak to Reverend Moon about having suffered hardship. Where is there anyone who has suffered hardship more than Reverend Moon? I went to five prisons.
So I am a person of concern to the foreign ministries of nations. They wished I would not come, and the point is, why do I come? I said, “Did you, from those lowly, poor people down there up to the Soviet KGB (the State Security Committee), give the order to seize me, or not?”
The Vatican of Rome also tried to seize Reverend Moon. People with titles and signboards tried to seize and kill Reverend Moon.
From the position where they could make me a servant-creature and send me on errands, now that the time has come when I can fly and rise high, what has happened?
The point is that, if one reads Reverend Moon's autobiography, even repenting until—stretching out all four limbs, pressing the belly to the ground, and bearing down so that tears, snot, belly-water, and navel-water all flow down, and blood comes out at more than five places—the sins committed were such that they would be difficult to forgive.
For anyone, offering up one's property is no problem. The point is, offer up your nation and the world. Even if you offer that up, it may not be received. Those who say they are unwilling are all sent into exile. They are seized and put into the mountains where tigers live. And so, just as Elijah survived even when thrown into a tiger's den, if you survive, you are given life.
Even now, I cannot sit on my left buttock. When I sit, fluid oozes out, and blood comes. Yet even so, I sat and fished for mullet and sea bass. For eight days, I was hard at it, sitting. Doing this, putting strength into my legs and knees, propping a cushion (자부동, bangseok) with padding here, I carried on that work. And yet Hwang Seon-jo said four times, “We have caught forty-three, so let us go back,” did he not?
When he was thinking, “If you would only give me a sign with your eyes, I would pack my bundle and leave—why does he not say so?” I said, “Hey, endure a little!” I insisted on sixty, and Hwang Seon-jo, having no choice, was dragged along.
The conclusion is: “It is only fitting that a person like me should die a hundred times, but you, Teacher, must live a thousand times and live ten thousand times and work.”
The Teaching Material That Can Liberate the King Who Is the Owner of the Night
It is the representative and the heir. Besides what I wrote to Hyung Jin today—the representative and heir is Mun Hyung Jin.
The foregoing is the content of the theme proclaimed by the missionary bureau of the Cheonju Unification Church and the World Unification Church.
Since the foregoing is proclaimed today, all people are the people of Heaven and the citizens of the heavenly nation, and so they can receive the inheritance of the restoration of God's fatherland"—beside it, under “special notice,” it said, “Only the official documents of the Cheonju Unification Church missionary headquarters are valid; everything outside that is false and so is automatically ruined and blown up.” It means that it explodes of its own accord and shatters.
And it said, “The foregoing is, centering on today, a proclamation in the name of the Parents of Heaven and Earth, the True Parents.”
On the reverse side, I wrote the content of the special notice. It said, “This is the real one.” It said, “World Unification Church missionary headquarters,” and “The proclamation is issued from Cheon Jeong Gung—Sun Myung Moon.” If asked, “Who spoke the word of truth?” he will say, “Not I, but our Father spoke it.”
Then, can one who does not even bear the title of truth become the representative or heir who can be the owner of the birthright of the eldest son?
He cannot. So the point is that the representative and heir is Mun Hyung Jin.
Adam died and gave life to the archangel and did everything, but the position of the Adam of the night came forth silently, without a single word. Through Reverend Moon, it opens its mouth. Reverend Moon carried out the work of liberating that king.
It is not liberating what ruined the created world. It is the teaching material that can liberate the king, who owns the night. Because it is the teaching material and manual for completing the fulfillment of the wish that the God of the night desired, if one opposes this, not a trace of one remains. He is the God who, unable even to indicate that He could be the owner in the position of night, has until now endured with it covered over, unknown.
What is the content that Reverend Moon kept secret and endured until the age of ninety-one?
In the Unification Church, centering on '57, the Explanation of the Divine Principle (원리해설, Wolli Haeseol) came forth. After that is the Exposition of the Divine Principle (원리강론, Wolli Kangron). In what year was the Exposition? (It was 1966. It came forth after nine years. Six times six is thirty-six (6 × 6 = 36).
The Exposition of the Divine Principle is a book that can teach. After that, when was the Bonche-ron (본체론, the treatise on the original substance)? (The Bonche-ron was in 2008.) In 2004, was Ssanghap Shipseung Il (쌍합십승일) set?
Ssanghap Shipseung Il was the nineteenth day of the fourth lunar month in 2004. At that time, Ssanghap Shipseung Il was set.
Everyone, what do you call the chief of Bushido?
Who was the most famous person in Japan? (Miyamoto Musashi.) What does Miyamoto mean? It is Gungbon (宮本, palace-root). As for what my Japanese surname was, it was Emoto. It was Gangbon (江本, river-root).
Why, had it been Miyamoto Tatsuaki, it would have been a great calamity. Indeed, it was Gangbon Yongmyeong (江本龍明, Emoto Tatsuaki). It was not attached at random. It was that Heaven willed it so.
This time, since Russia came out in support regarding the Cheonan incident, has China's attitude—which had said, “We will never know until we die”—changed, or not? (It is changing.)
Thereafter, as the truth was made clear to the world, they said they would decide after going to see the site of the Cheonan incident for themselves. I had the names of the Cheonan victims placed in the Seung Hwa Ceremony. We held assemblies in four places, but no one was able to take it and hang it up as their signboard.
As the most recent past event, I did it together with the spirits of more than a hundred who perished when a UN building collapsed in an earthquake. That was a natural disaster. That too Heaven permitted. The point was that since God permitted it, if you too do not recognize this, your nation will disappear. As I returned yesterday, what was it I was told had driven out the Hatoyama faction of Japan? The name was strange. (The Prime Minister of Japan changed yesterday.)
It changed yesterday—who is it? (Kan Naoto.) When you say “Kan,” it refers to the Mongol king (Khan); in the Mongol world, “Kan Nao” would be a name meaning “a king of offspring is born (나오, nao). Japan cannot but become the tail-end of the Mongol people. Japan says it will get ahead of China, does it not?
If it can be a pillar in feeding and sustaining the Korean people and seeking them out and raising them, it can stand in a leading position. But it cannot tread upon China and rise above it.
I have trodden Korea down, trodden China down, trodden the Soviet Union down. They cannot tread upon China and the Soviet Union and rise. They must take hold of the tail of Reverend Moon. A hearing cannot be held in Japan, Korea, China, or the Soviet Union. I commanded that a hearing be held in the U.S. Congress.
From the emperor of Japan down to the ministers, from the president of the Soviet Union down to the vice president and the speaker of the assembly—did the people at the very top collude and make that affair, or not? If they made it, it must be dealt with on the spot.
If I cannot do it, the U.S. Congress must do it. I cannot do it, I say. Why? Who is Lucifer's elder brother? Who is Lucifer's father, I say? Lucifer's elder brother is China, and Lucifer's father is the Soviet Union.
What is to be done with absolute ideology and absolute theism?
One does away with even the root of historical thought. The two Gods of night and day are the root of thought, and the God who had been one becomes the True Parents and stands as the King of kings, and so it becomes one nation and one world. It is all written there.
The Unification of All Things in All, the Whole, Full Authority, and Omnipotence
What happens if the missionary headquarters goes ahead?
What missionary headquarters?
There are fake churches. Do you know there is a devil church in Seoul? There is a devil church. It is beneath Namsan. They have dressed up the doctrine of the Unification Church falsely in Japan and call themselves a shining apricot. A shining apricot.
Do you know that a fine-looking apricot turns out to be a wild apricot?
Eat that, and you die. The dwelling places of hell and the Kingdom of Heaven differ. Eating the deadly wild apricot, hell comes into being. Eat the true apricot, and you come to life.
If, by refusing to exchange Reverend Moon's words even when offered all under heaven in exchange, one becomes the fruit of the true apricot, then the wild-apricot seed and the wild-apricot tree can be used as firewood so that one can sleep warmly through the three winter months (冬三).
The point is that one who is now sleeping can awaken. And so the dead, those who could go to hell, through Reverend Moon, find the father-son bond by which they can enter the Kingdom of Heaven and return from the fallen world to the original world, and so all things prosper. It is the unification of all things in all, the whole, full authority, and omnipotence. The conclusion is drawn.
Repeat it. All—(All!) The whole— (Full authority!) Full authority—(Omnipotence!) It is omnipotence. Even if Satan did that work, by what does God act through all, the whole, full authority, and omnipotence?
Satan can kill a person, but God can give life. God can do every good work, and the master who liberated that God is Sun Myung Moon.
One must shine the lighthouse beam of the liberation of all nations, the lamplight of truth, that can become a clear pillar of heaven and earth. Shining by night and by day, people can navigate.
The tiger or the lion or the wolf that would swallow the gentle flock of sheep all at once—none of them—lives within the fence lit by that lamp, but the moment it goes outside, it cannot live.
When morning comes, because there is nothing but the Kingdom of Heaven that I made for every moving thing, whatever is driven out automatically disappears. It withers and dies and is blown away by the wind and is gone.