Cheon Jeong Gung, Gapyeong, Gyeonggi, Korea
Someday, the things that have appeared in the world of existence must burn up. In judging, they are burned away.
At the time of Noah, what could not be judged?
Even though things burn, water does not burn. Human beings and all things burn. In the substantial world, all things exist receiving the sunlight, but entering into the sun, where it exceeds three thousand degrees, four thousand degrees, seven thousand degrees, and goes beyond ten thousand degrees, they are things that burn up. They must vanish in that way. The point is that all things of the substantial world must burn up.
God's Essential Mind Is Eternal
But there must be one who does not burn even when the fire of hundreds of millions of degrees is set ablaze. There is one who overcomes that which can burn.
Who is that one?
It is the one God. There is one Owner of the world of darkness and the world of day, but Satan divided them. Satan divided it and does not know the Creator and what was before the Creator. That is why it can be burned away and vanish; but unless one discovers the foundation for being resurrected from the fire and living, the satanic world does not vanish.
Looking at a man and a woman, the woman must burn when the man burns her. It is absolute obedience. So black smoke and white smoke must rise. The invisible smoke is steam. Steam does not appear at ordinary temperatures.
In Buddhism, when a person dies, they are burned. That must burn up. The archangel must vanish.
If you ask anyone, “Will you be buried, or will you vanish?” they try to be buried. The point is that they try to remain. Having come from the earth, they try to be buried in the earth. Having eaten the mother's nutrients, having eaten from the earth, they hold that they must remain on the earth until I vanish. That is why, when a person dies, Buddhism burns them, but Confucianism does not burn them. The principle of heaven and earth must be unraveled that way.
What is the Seonghwa ceremony?
The character “rise (昇)” is “sun (日)” with “ascend (升)” upon it. It is the sun rising. The morning sunlight rises one, two, three, four, to the top of this world of the number four. The day is so. The Seonghwa ceremony refers to lighting at night and day together.
What happens when one does the Seonghwa ceremony?
A person necessarily goes from the visible substantial world into the invisible world, but the eye of the invisible world has not formed. It is because one received the blood of Satan.
That is why, unless your ears, eyes, mouth, and nose, the things that hear and see, are all remade, you cannot enter the Kingdom of Heaven. The ears, eyes, mouth, and nose that can burn up in the substantial world — with such things, it will not do. One must become able to hear and see in the world that has gone beyond that. Everything, the things after creation that have a body, burns up; but the original, invisible, essential mind of God is eternal.
What I spoke of yesterday was so. I explained the character “glory (榮).” However much the woman may say this or that, the man is needed. The character “glory (榮)” has two “fire (火).” Two fires are attached, and it does not burn. It does not burn. Below that is the “cover radical (冖).” In place of God, spirit and body can act at will, but the point is that when they burn, they do not burn together but burn separately.
The character “glory (榮)” has “tree (木)”; if you detach this part of “tree,” it becomes the character “eight (八),” and if you attach it, it becomes the character “person (人).”
Entering a household where eight people are gathered, what becomes of God and the human being?
The visible human being and the substantial things must all burn up and vanish. That is glory.
Where does that go?
The visible world goes and clings to the invisible world of the universe. Not burning, it rises into the air and clings to the tail of the God of the night world.
True Love Does Not Burn
We do the Seonghwa ceremony and enter that world. The essential mind that clings to that tail, the mind of true love, the mind of the archangel, the mind of Adam, does not burn. That which should have existed from the origin, that which should begin from the invisible God, is still in the process of being fulfilled.
Clinging to that tail, after the Seonghwa ceremony is finished, even going beyond the temperature of the sun to a world of temperature of several hundred million degrees or several hundred billion degrees or of an infinite number, it does not burn.
The clothes worn in the satanic world must all be burned away. Becoming naked, the substance enters into heat several hundred million times higher than the sun, and, having become God's son and daughter, enters a most glorious place beyond the substance. That place is filled with feast, song, and joy.
In one second, one feasts in ten million places. If I wish to go, the dances and songs of the feasts of east, west, south, and north differ, but anywhere, going there, one can move about in merriment and delight.
There are many fixed stars in the great universe, and they are arranged. One seeks the position of the owner who does not burn. The great universe is packed full of stars like the sun and the earth. Arranged and going there, on each of those stars, a feast of joy in which the True Parents can rejoice continues every second, every hour, every day, forever.
The treasures in several thousand places, the things one can delight in, are all brought and set there. The colors of the treasures of the east, west, south, and north differ.
Furnishing them and gathering at the center, even in one second, one can take part in a feast in a thousand places or ten thousand places. Going there, one sees, smells, and tastes what is eaten.
When holding a memorial rite, precious things are set out, and one does not let anyone touch them. When the chief mourner touches them and lays them out, those who have gone to the spirit world also come, and when they eat, they see with their eyes and say, “Mmm, good! My, it is good!” Such a world continues forever, in which the ten million cells become as excited as they can be, with not one of them displeased.
You must know that there, expanding as the owner's sons and daughters, the king's sons and daughters, into a royal family, it becomes the Kingdom of Heaven.
That is why, wherever one goes, it is liberation and release.
What is liberation?
Even though the Republic of Korea was liberated, there are prisons. Whatever it is, that which remains to burn cannot be together with God. The point is that it cannot live with God forever.
Even in heat beyond the heat of the sun, even in heat of several hundred billion degrees, the sons and daughters born one with the root of God's eternal life do not burn.
A feast is held in which, in one second, one can hear the words of the minds of up to several hundred million people and make them glad and joyful—a feast in which not six billion but several hundred billion people can enjoy together. It is a place where one can dance and sing every day.
The place where I can remain forever, as the king and the king's sons and daughters, in that highest place where one can so dance and sing, is the original hometown.
Going to the world that does not burn, one burns away all that one had worn. Even in the fire of several tens of thousands of degrees, several hundred billion degrees, because one is God's son or daughter, one does not burn. True love does not burn.
The love of the man divides, but that which is bound when the two worlds of husband and wife, darkness and day, become one, and that love is fastened does not burn.
The external burns. That must vanish. Unless it vanishes, the true thing does not appear. That which was born in the second world, the world of the sun, must all burn up and vanish.
That one was born in the midst of three hundred million degrees, born in the midst of brightness—what does that mean even when one enters the darkness? In the darkness, there is not darkness alone; in the nucleus, there is light. The light of true love shines in the darkness.
One Must Burn Up All That Is One's Own
Until now, unless the True Parents come forth, bring this work to fruition, and through the Seonghwa ceremony sanctify and burn away, there is no becoming my wife and husband, my father and mother, who do not burn in the infinite fire of heaven of several hundred billion degrees.
Centering on the father, it is the sons and daughters, the eldest son and eldest daughter. Centering on God, there are three. The God couple, then the spiritual couple, the visible substantial couple.
Because the descendants of the dark world, even unto thousands of generations, are born receiving that seed, what will become of them?
If, in that process, the owner tills and raises the field, and there is even a seed that can remain after being burned away forever, then automatically one can live in the infinite heat of the sun. So, is there such a thing as evil, or not? It all burns up. Only when set up that way is it cleanly arranged beyond words.
Because it is all burned away, there is no need to arrange it by its reappearance, so one cannot even locate the source. One cannot find the seed, and the leaves and stems all vanish. There are black clouds, white clouds, and invisible clouds. Steam rises, does it not? But steam is not seen.
Likewise, one can live as a person of the invisible world. One lives, not burning, in the place of the eternal owner, undying and eternal, in the place of the eternal sons and daughters. There is no terror of death. One must not hold the terror of death.
Has the one responsible for Las Vegas come too?
You did well to come. The people who attended the rally the day before yesterday must all come. As long as I am here, if possible, one should come in the morning, greet me at the forefront, and go. Several people, a hundred li away, should come in the evening, wait, greet me, and go. One must attend even beyond that.
If there is a partner of love, one must go even several thousand li or several ten-thousand li, meet without dying, and shine the temperature of love upon that land, and only then does the land come alive. It is resurrected. Because rebirth is the rebirth of the whole, and the whole is resurrection, and the whole is sublimated, all must burn up, with no one not burning. That is why a person who thinks of the right of possession or of oneself cannot go to that world.
Adam could not go out to such a place of inheritance. How is there a right of possession? The point is to burn it all up.
When you burn it up, whose permission do you get to burn it?
It must be done before the eyes of the True Parents. The one who was in the position of the formless king is the Owner. Turning everything over before that one, what do the resurrectional True Parents, bonded again to that one's bloodline, do?
When the True Parents say, “Hey, now let us clean everything up and enter the Kingdom of Heaven!” one must burn away, naked, all that can be burned in the blaze of several hundred billion degrees.
Only the originally formless form of true love remains, not burning. True love cannot be burned. Even in the heat of several hundred billion degrees, one cannot forget the path of true love. One cannot forget one's owner and partner. It is that which does not vanish.
Thinking of such things — having married and departed for the purpose toward that world — how can one divorce?
If one divorces, even going to that world, one has no right of possession. Like wind, like cloud, one is wrapped there and vanishes. The point is that one vanishes as a band of wanderers, like dust. It is because one has no self-control to be able to aim at the goal one will go to. There is no such thing as where I go, where I return.
The True Parents know exactly where they set out from, where they go, and where they live. Do you understand? Now I have taught it all. After this time, the existence called I burns and vanishes.
The visible body of Sun Myung Moon, too, the body of the True Parents, too, burns and vanishes. Will it burn, or not? It is the same.
The Seed of True Love
The seed of true love—what is it?
The people of the Republic of Korea know God, the one invisible Owner, and pray before that one even at the time of dying. The Father of the invisible world, who is one, only that one remains and only that seed remains.
The point is that the whole of the Korean people is one ethnic kin, one blood kin, one ideal seed of the original hometown that Chairman Moon can gather and lead in, whether he is in the spirit world or anywhere.
I came to Korea and did the Seonghwa ceremony. From today, one must be resurrected into a body of true love that does not burn even in the fire of the sun. Seonghwa (昇華) refers to a ladder.
Setting it like this and using it as the base, one climbs up. The character “rise (昇)” is made like this, is it not? Upon it is “sun (日).”
The point is that I will make the homeland where you can live together with your parents forever, even if I die. If even one of my eyes remains, that cell, having no shadow of Satan, multiplies.
If your cells too are planted as God's offspring cells, what will become of them? If they are like these teaching materials, they come alive.
That is why, though one is decomposed into the elements of the earth and flows into the earth, mixing with the water and mixing with the air, if those elements themselves are made into the source of true love, they never vanish forever. From today, when the True Parents make a comprehensive proclamation, what?
Today is the second day of the third month of the Heavenly Calendar, and crossing beyond the fourth, the seventh, the eighth, the ninth, one can make them live together and lead them in. I have such a privilege.
Now, Hyo-yul, tell of the newspaper article about plasma. (Kim Hyo-yul, beginning a report on plasma: ……Matter has solids, liquids, and gases. Scholars are emerging who say that this matter called plasma is the stage after gas, the fourth element of matter. [Abridged.]
When new energy is applied to the gaseous state, the outermost electron leaves its orbit and becomes a free electron carrying a positive charge, they say. When it carries a positive charge, an electron carrying a negative charge is generated there.
When many of these gather, they become electrically neutral and thus form an ionized gas, and when heat is applied to that gas, it emits light, they say. As the atoms and molecules collide violently, it explodes…
Some people tried to make a machine that could measure ionization itself, and I, too, am one who thought about that. Just as there is a machine that measures electricity and one knows all the phenomena of electricity, if there were a machine that measures the phenomena of ionization, then because everything that moves and exists from the reality of the spirit world would all be reflected within that machine, the point is that one could know what elements exist.
(Report continues: They say that the simplest stage of the plasma phenomenon is the fluorescent phenomenon we see in the fluorescent lights we look at. And the television monitor too is nowadays labeled as plasma and put out……)
It refers to a moon halo. If there is a substance, there is necessarily a shadow, and it is like that shadow. There is no existence without a shadow. It is not the shadow of the spirit world, not the God who made the substance, but entering into that essence itself. Speak of the last. They say there is a fourth-dimensional world, but the root, the unit, and the base differ. It differs from the third dimension.
The point is that the dimension differs. (Report continues: One mixes seawater with a little earth. From there comes deuterium. When heat of over a hundred million degrees is applied to deuterium, plasma is generated. With one liter of seawater, mixed with earth, one can produce the energy of 300 liters of gasoline.
It is what is called an artificial sun. Last September in Korea, KAIST made it and officially started it, but it is still in the process of research. Seawater holds such an enormous possibility of energy… Centering on the sea, how great is the difference in the tide? It reaches from nine meters to seventeen meters in height. The high places become so.
So the point is that the seawater of the whole world hangs on the pier of Incheon in Korea, and hangs by the neck at the very deepest place of Mauna Kea in Hawaii.
I am riding that world. I have already prepared it for forty to fifty years. (Report continues: By making the sun artificially, we come to be able to supply energy ourselves.
If energy is this inexhaustible, is there nothing for people to fight over? Money is something directly related to energy, and for that reason, there is nothing to fight over. We feel that a good world, the world that True Parents idealize and intend, is being achieved in parallel with such scientific development……)
A World That Cannot Be Burned Away Even by Heat Beyond the Three-Hundred-Million-Degree Sun
There is a world that cannot be burned away even by heat beyond the sun. There is nothing that can burn true love. One cannot do away with God Himself. As it turns out, because this thing called plasma has come forth, it becomes an era in which Chairman Moon can make his procession. How does one link that? That is the Seonghwa ceremony. It is the rebirth ceremony and the resurrection ceremony, and the resurrection ceremony is complicated in ten million ways.
For the character “yeong,” there is the character “flower-calyx (英)” as in speaking of England, there is the character “glory (榮)” as in glory, and then there is the character “eternal (永).”
The character “eternal (永)” is a dot (`) above water (水), and it is the air world and the water of the earth joined and sustaining. The point is that when one enters the eternal-life ceremony, everything does not burn. The pictographic characters themselves explain even such profound things.
How fearsome a fact it is that our Unification Church is using the characters as material needed for unraveling the logic of restoration through indemnity. Now, centering on the lunar calendar, East and West are not two. They cannot be divided. On the second day of the third lunar month, I concluded even such words. I make a missional completion and cross over to another world. That is not a coincidence. It is what Heaven planned.
God has prepared everything I wish for. The thing called plasma—I lived dreaming of it, and the point is that such a thing is already all prepared.
Yesterday, I said that one must cross over to a world where, not burning even in a temperature of several hundred billion degrees, naked there, such people who have a body like God's body can live. I said one goes that path crossing twelve rises, did I not?
I like Heo Yang's song. It is a song of restoration. Sing the song once. Listen well. That which God laid a hand on, no one can take away or do away with. Only by meeting it just as it is does even the returning Lord take his place and live.
In the historical era, in the era of the substantial realm, I was pursued and suffered all manner of tribulation, but that whole process passed, and a normal world came.
One can settle in the nucleus of true love. Even at several hundred billion degrees, God does not burn. There, building the main palace, in one second one sees with the eyes the feast tables at which the people of several thousand nations feast and says, “Ah, yes! I receive it.” They are human beings born as the only begotten son and only begotten daughter of God, who can do so.
One must conclude and go, saying, “Only by seeking the original hometown, the original homeland, and securely settling is restoration completed and finished.” It is clean. It all ends with nothing to dispute. Now you have come to know such content.
It is a weighty and grave matter of the scientific world, and with it, the problem of food and the problem of nutrients can be solved. Because it has become an era in which resources can be developed that can supply, even in one hour, what would be eaten for hundreds of millions of years, fighting over material is a foolish thing. And will one fight over people? When they will burn up.
I have already determined and spoken that, unless it is a path of true love, a path that can be respected, centering on God, it cannot remain. The Message too is so. In 1957, it was a symbolic Message. Then, entering Cheon Il Guk year 9, it is giving a substantial Message.
You must know how precious the portion of responsibility is. Everything hangs on the portion of responsibility. Because God too knows the portion of responsibility, He must solve it, and I too must solve the portion of responsibility. Because I have come to know, I must fulfill it for Him that way.
One cannot but go that path. From today, put it in order. The point is to burn up everything centering on the property one has, the foundation of rights one has. At the time of judgment, not only the nation but even the world is burned up and vanishes. (Heo Yang, the song “Ulsan Arirang.”)
There Is Nothing to Be Removed from My History
As the history of the Republic of Korea, together with me, crossed over the path of sorrow, the South and North were divided, but the North could not devour the South, and the South could not devour the North.
One must love and embrace that. I did that work alone. Everyone tried to kill me. The opposition party and the ruling party, religion, and the government tried to kill me, but they could not kill me.
Because the autobiography has come out nowadays, the people who opposed me must grasp it, weep aloud, wake the wife who is sleeping, confess that they themselves are criminals, and repent.
They must repent, centering on their sons and daughters. They must offer up everything of their property and even the nation and go. The title of this rally is “The Settlement of the Abel UN and the Completion of Cheon Il Guk Are in Korea.” The rally of the Seonghwa ceremony is the last.
The reason Yang Chang-shik did not appear here is that I asked him to mobilize everything for that rally and prepare it during these ten days.
Now, since “Ulsan Arirang” was done, Im Do-sun sang “Aehyangga” once. Then the women sing “Baetnorae” once. Then it is all finished. I put this song into our holy songs seven or eight years ago.
It contains patriotic thoughts, but the song was not composed about history. It was composed not from the position of an intellectual, not looking, but composed all at once.
That is why I knew that personage as a patriot among patriots. I did not know my grandfather composed it, yet I put that song into the holy songs. A year ago, I learned that the author who composed this song was my granduncle. His name appeared in a book, too.
I learned that the one who drafted the Declaration of Independence of the March First Movement was my grandfather. From Yi Seung-hun to Mr. Son Byeong-hui, they were all friends, and he was a friend of Mr. Baekbeom. That history I heard all from my grandfather.
Even before Osan High School was built, he said a word to me. He said, “Hey, you will absolutely not be able to enter this school. You will be beaten to death while studying.” He knew my character. Because I had the temperament of a revolutionary, he knew I would be taken away, so he said such a word. That anecdote is beginning to come out nowadays.
I put the song my granduncle composed that way into the Unification Church's holy songs, and do you know what kind of thought An Jung-geun's thought was? It was Mr. Baekbeom's thought. Mr. Baekbeom's thought connected with my grandfather's thought.
So I strove desperately to discern that personage's before and after. As someone said before, the departure was made by other people, but now there is nothing to do but boast about me.
The work I do is absolutely not something that passes by. Because it is bonded to the history of Providence, there is nothing to be removed from my history.
Knowing it, I proclaim that work in advance and then bring what Heaven has prepared and fit it. (Im Do-sun, the song “Daehan Jiriga.”)
The Last Era
If one looks from a providential and historical-view standpoint, the whole path I will walk has been picked out and recorded. Having thought that the descendant of such a household was, today, an ancestor of a kind that ruins the nation, the era has come in which he can be revealed within three or four years as an ancestor of a kind that raises the nation. It is the last era. One must keep one's mind sharply alert.
Until one enters the spirit world, one must burn it all up and go. Unless one is connected to that place where God blesses, and the bond bound through God's bloodline becomes one with the concave and convex, the people of Korea have no path to live. That is why, even during the period of night, they attended one beloved Lord as Owner. The Owner, who is one, is God. The point is that the one Owner is God. That is the character “appoint/bear (任).”
The Korean thought that has educated that spirit is composed of the three great traditions centering on Sim Cheong, Chunhyang, and Yi Sun-sin. In them is the soul that can guide history. It is not the spirit. The point is that it has become the soul.
Having been born inheriting that soul, what?
What is the thought of our Unification Church? The three great requisites are rebirth, resurrection, and eternal life.
Through the Seonghwa ceremony, in an era in which one can burn, one goes toward that which cannot burn in fire, toward the world beyond plasma that I spoke of just now. Plasma — in the era in which that has appeared, I am occupying the deepest land of the sea. Next is Nepal.
When I visited, the seven religious orders welcomed me. Not only the religious orders, but also the people gathered in the Himalaya range, the point is that each village hoisted the Korean flag and welcomed me.
Now, when it is all finished, where shall I go and live?
I made Cheon Hwa Gung in Las Vegas. Having made Cheon Bok Gung to receive blessings, one must be in harmony. Harmony—unless one becomes one in Las Vegas, one cannot enter and live in Cheon Bok Gung. One cannot enter. Our house is a house of harmony. There are all manner of children. There is no one missing — soccer players, baseball players, and so on.
I have all such aptitudes. Women, have you done the horizontal bar? From childhood, I did knee exercises. One does it by putting strength here. Even now, to do this and stand up is no problem. It is because I did that exercise. The outside is lean, but the sinews are alive.
When sitting, if one stays like this for long, because the sinews do not work and the blood does not circulate, it stiffens.
To stand up suddenly, one must alternate the left foot and the right foot, putting in strength, doing it once, twice, like this, putting strength in the hands, and standing up. If one sits in an armchair, it is easy to stand up. One grasps it and rises. Because I did the horizontal bar, grasping and going up is no problem.
If I grasp a wall, I cross over it. Even grasping with only one hand, if there is just a foothold, I cross over with a whoosh. One must have one's own art of self-protection.
I did ssireum at school, but I did not do judo. I did not do kendo either, which the Japanese do. The point is that, because it seemed like imitating the Japanese, I disliked it and did not do it. I did not even try on that uniform.
That must necessarily be done by meeting the eyes and striking head-on at a 90-degree angle. For ssireum, one must know the left inner-thigh throw and the back throw. It is lifting above the navel and tossing over the top.
If I hook firmly, one cannot escape. My right foot touched like this. Even now, you cannot know how supple I am. I am flexible. Looking like this, centering on the vertical, one must go beyond 90 degrees.
Ordinarily, one cannot go past 75 degrees. Even now, I go beyond 90 degrees. Now what is left? 'Baetnorae' is left. Ah, “Baetnorae” is left! Sing “Baetnorae” once. (The Japanese wives, choral singing of “Baetnorae.”)
Become a Person Responsible Who Can Fulfill Responsibility
Do you know where the root of the traditional thought of the patriot An Jung-geun came from?
It came forth centering on Mr. Baekbeom. I know that it has a bond with our family, which founded Osan School. Until now, I have thought especially about their future.
At the border region of Manchuria and the Soviet Union, there is a place called Hailar (海拉爾), where patriots of lost nations from five countries — Soviet whites, Tibetans, Indians, Thais, and even Koreans — gathered and trained.
After graduating from school, I got a job at Manjeon (Manchuria Electric) in Andong and departed, having received an assignment with the purpose of going there. Casting aside not only my wife and son at home but everything, I set out on the road and came this far. Now the time to return comes.
One must seek the old homeland of Goguryeo. Nowadays, an actor named Song Il-guk has become a representative figure in establishing the tradition and history of Goguryeo.
You must know that the rising generation of history that can enlighten the nation is being raised. As for actors, too, I am now making and raising a team. Knowing that, the point is that if young people have ambition, become a counterpart, a partner, together with my history.
When I, being old, stand behind, one must stand ahead by up to 170 li. I must raise young people who can think such thoughts.
Now there is nothing to do. Not only children attending kindergarten, but also among the young people attending elementary school, middle and high school, university, and graduate school, one must gather the bright ones and train them.
The point is that one must train a peace army and peace police, people who can guard the outposts of peace, to guard the ideal nation well.
Because there are no enemies, one must establish leaders who can teach love wherever one goes.
So our nation must become one that can boast that it cannot but be a world soaked in love. The point is that I ask you to strive, in this era of having to settle and not securely settle, to fit that duty and view to that will of mine and fulfill responsibility. Do you understand? 「Yes.」
Why did I gather here today, all the leaders who have become central?
Now I am giving education. The tributary kings and Ambassadors for Peace of the 194 Abel nations of the whole world move and have begun the education by which they can educate the citizens of each nation. That education is done at the training center. One buys a coffin, has them enter it, and drives in the nails.
I asked them to do such education not for one hour but for six hours, seven hours, up to ten hours, but they say they do only thirty minutes! When I go, I will say, “Enter and sleep for nine hours, ten hours!”
One has them enter the coffin, then covers the lid and drives nails on all sides. The point is that one is to kick out the lid by oneself. We do not yet go that far. One must go to that training and come back. If one does not die, one lives.
Whoever wishes to commit suicide, what must they do?
Then, at that time, even if one kicks the coffin lid, what will happen if one has no strength and cannot open it?
Staying in there a few days without eating, one stiffens and is buried forever. The point is to live and come out from there. We are doing such education. The chief who can guard such a strongman's ground is God. Is He not the Owner of the night?
The satanic world, too, must all come and report. They must say, “What should we do?” One says, “Do that as you know it, do it as Chairman Moon taught, do it as Hyung-jin taught!” Hyung-jin is responsible for the education of that world. Not only Catholicism but any religious order or the king of any nation, when educated, must all pass through there. The point is that one must receive liberation there.
The Final Destination
Where did you come from? Where is that person's hometown?
In our Unification Church, there is everyone. Not only Christianity, Buddhism, Catholicism, and Islam—everyone is there. The point is that there is no denomination missing.
So you must make it so that one can guard one's own hometown.
If one is from somewhere, one must go to the hometown, offer up the hometown land, and have it registered before Heaven. None of your possessions remain. Even if there is Korean money, dollar money, or any money in your wallet, from now on, using that money must be treated as debt.
When buying a book, one must now use the money of Cheon Il Guk. Because money bearing my name has not yet been made, the point is to set it down as debt.
If it is a bank, put it into the bank savings account. When the Unification Church's Abel UN nation unfolds, then the money comes out. What kind of picture will the picture that comes out of it be?
Nowadays, there is a woman's photograph on the fifty-thousand-won bill, is there not? Not the photograph of Shin Saimdang, but your photograph can be recorded. With such a photograph, all under heaven boasts.
How much of such money does one receive in distribution?
In public work, how much debt does one incur? That will all be paid for by me henceforth. It is not for one's own profit. It is debt incurred for the public's profit.
However, one does it on this earth, going to the spirit world, it all settles the standard of that value automatically, click click, through the method of calculation.
Even if I cannot do it on earth, because Heaven's method of statistics is developed, the point is that it seeks the place where you will go, builds a house, and is waiting.
Because the sons and daughters of the hometown received their parents' permission, came to the earth, lived, and went, one must build a main house in the hometown. It is prepared so that it can all be built. Someone said it before.
What was it that a certain woman came and said?
Her husband was ill and could not speak, but at the time of dying, he said, while dying, “I went and saw our house in the hometown, and I want to go to that house again. I want to go and see it again.”
I taught it. Because the time has come when the true God of the night world, the world that enters a pit of fire and does not burn, manifests and rules the world, all things go well.
The point is that one must go to our hometown house, where, in the heat of several hundred billion degrees, with no smell and not burning, one can live in the midst of it, naked, flesh touching flesh, sharing and eating together with the family before the ten-million feast tables. There is no desire beyond that. I have come to know where the final destination is.
You came to know what I spoke of today about plasma, did you not? It is a dreamlike talk. I also spoke of the Himalayan demoiselle crane, which, even waiting a span of ten years, if the time comes and it does not cross over, grows old and dies there.
How astonishing is that spirit and courage?
We, having inherited that tradition, where shall we go? Waiting a thousand, ten thousand years, the point is that one follows behind the Father, dies in the place of attending to the parents, and, not letting go of the parents' hem, even buried, lives hanging by the cord. One does not die.
One must come alive, greeting such a joyful day of liberation. When one breaks through after being shut in the coffin for ten hours, where will one go? It is done to feel the mood of the ten minutes or one minute of that state. Even doing it that way, one cannot but know.
I suffered, did I not?
But that I suffered—when I think of God's suffering, I cannot speak. Through a thousand, ten thousand years, whatever command is given, there is no place one cannot go and no work one cannot do.
What worry would the eldest son and eldest daughter, the prince and princess of the invisible Kingdom of Heaven of victory, who can do so, have? You who can do so have nothing to fear.
Knowing that, one must be able to say that one must lead a life of one's own, that can experience this fact as a fact, not a dream. How clear are my footprints, and how clear is my shadow—this is the point.
Through footprints aged a thousand years and a shadow aged a thousand years, a substance that can live ten thousand years can be resurrected. Aju, it is good! (Applause.)