Boon Bong Wang

분봉왕 · 分封王 · 分奉王 · Distributed Peace-King Representative, Heavenly Governor, Substantial Representative-King of a Nation

What Is Boon Bong Wang?

Boon Bong Wang (분봉왕) is the substantial office, instituted by Rev. Sun Myung Moon on April 13, 2008 at the Cheon Jeong Gung Palace, in which a designated representative of True Parents is appointed to a specific nation to substantially educate its leadership, to substantially unite the Cain-side and Abel-side political authorities of that nation, and to substantially anchor the providential establishment of Cheon Il Guk through the Abel UN.

The category emerged in the late period of Father's life work (2008–2012) as the substantial operational form by which the proclamations of the Coronation of God's Kingship (2001) and the King of Kings Coronation (2004–2009) were to be substantially extended into the substantial political life of the 194 nations of the world.

A Boon Bong Wang is therefore neither a religious missionary in the conventional sense nor a political official under any existing sovereignty, but a substantial bridge-office—a substantial representative who carries the substantial authority of True Parents into the substantial political environment of a given nation.

Rev. Moon articulated the substantial nature of this office at the Cheon Jeong Gung Hoon Dok Hae of April 15, 2008, two days after the first Boon Bong Wang appointments were made:

Boon Bong Wang is a fearsome thing. It is the king who substantially makes one out of the divided kingship. For this reason it can substantially introduce the Returning Lord to the throne of the heavenly nation as the final king. Can He go up alone? When Satan substantially killed up to ninety-eight percent, He cannot go up alone. The representative of the satanic world — from the position of the Boon Bong Wang — must substantially introduce Him.

— Sun Myung Moon (04/15/2008, Cheon Jeong Gung Palace) Boon Bong Wang National System-Authority Era address

The passage clarifies the substantial weight of the office. The Boon Bong Wang is not a subordinate political functionary of an established kingdom; the office is itself the substantial work of making one out of what is divided, and its substantial purpose is to substantially complete the unfinished work of restoring the divided royal authority of the substantial world to the singular kingship of God exercised through True Parents.

The doctrinal grounding of this substantial work runs back through the providential history set out in the Exposition of the Divine Principle — the substantial work of restoring the elder son's right, the parents' right, and the king's right that the three providential ages have substantially carried.

Etymological Analysis: 封 → 奉, the Doctrinal Reorientation

The Korean term 분봉왕 corresponds in its older Sino-Korean reading to the three characters 分封王 — literally “divided-enfeoffment-king,” the technical Confucian-classical term for a feudal sub-king who received a portion of land in fief from a paramount sovereign.

The character 分 (bun) names division or apportionment; 封 (bong) names the substantial act of sealing and granting territory; 王 (wang) names the king. In classical East Asian usage, 分封 (bunbong) names the Zhou-dynasty feudal system in which the tianzi (Son of Heaven) substantially apportioned territory to vassal-kings who governed it on his behalf.

In the Korean New Testament tradition, the same compound is used to translate the Greek tetrarchēs (τετράρχης) — the Roman provincial sub-king in the gospels, with Herod Antipas as the most familiar example.

Rev. Moon explicitly invoked this Roman-imperial sense in identifying the Boon Bong Wang of the present providence as substantially analogous to the regional governor whom Rome substantially deployed across its imperial territory.

The doctrinal innovation of Father's late-period teaching, however, is the substantial reorientation of the second character.

In the Cheon Jeong Gung Hoon Dok Hae of April 13, 2008, Father instructed that the proper character to be used in the Unification doctrinal sense is not 封 (enfeoffment) but 奉 (service, attendance, reverent offering):

Boon Bong Wang! Bun (分) and then bong — what character is bong? Is it the bong of “to enfeoff” (封)? Rather than enfeoffment, let us use the character bong of “to attend” or “to serve” (奉). Between the two it means to substantially attend and to harmonize. The original Boon Bong Wang was bun of “to divide” (分) and bong of “to enfeoff” (封); but this time, what bong did I instruct to use? The bong of “to attend” (奉). Cain and Abel — the two divided into separate enfeoffments — now substantially attend one another. If the two become one centered on the Mother, the spirit world and the physical world are turned over.

— Sun Myung Moon (04/13/2008, Cheon Jeong Gung Palace) The Mission of the Boon Bong Wang

The substantial weight of the substitution is decisive. In the classical 分封 system, the substantial relationship between the paramount sovereign and the vassal-king is the relationship of granting and receiving territory — the substantial gift of land in exchange for substantial obedience.

In Father's reformulation as 分奉, the substantial relationship is no longer the substantial transfer of territory but the substantial work of attending: the Boon Bong Wang does not receive a fief but rather substantially serves and substantially harmonizes the divided realities he is appointed to.

The character 奉 (bong) carries the substantial connotation of offering with both hands held high — the reverential gesture of attending to what is above oneself — and so the substantial work of the Boon Bong Wang is the substantial work of attending to True Parents above and substantially harmonizing the Cain-side and Abel-side political authorities below.

This linguistic-doctrinal precision is not stylistic. It substantially distinguishes the Unification office from the classical feudal category and substantially redefines what kind of authority the Boon Bong Wang substantially exercises.

The Boon Bong Wang does not own a territory or rule it by extracted obedience; he substantially educates, substantially harmonizes, and substantially attends. His authority is that of the elder brother who substantially restores the broken Cain-Abel relationship within the political life of the nation he is sent to.

Historical and Providential Origin: The Lost Possibility of Rome

The substantial providential origin of the Boon Bong Wang office, in Father's late-period teaching, lies in the historical situation of Jesus' lifework and in what was substantially lost when the people of Israel did not substantially receive him as the Messiah.

Father repeatedly identified the Roman tetrarchs of the gospel period as the substantial structural form that Jesus would have substantially used had the providential timing not been broken. Rev. Moon articulated this historical-providential reading in the Hoon Dok Hae of July 29, 2006:

Just as Jesus, at the national standard, had to substantially deploy Boon Bong Wang into one hundred and twenty nations, the one-hundred-and-twenty-nation itinerant course is for the substantial work of going to find the people of those nations. As with Jesus in the Roman age, it is for the substantial work of finding those who can substantially become Boon Bong Wang. That Boon Bong Wang is Heaven's substantial governor. From the position of governor — substantially representing his nation — he holds the substantial authority to substantially purify the bloodline, and centered upon Cain and Abel he substantially cuts off the satanic bloodline. For this reason the Mother and the sons and daughters must substantially become one.

— Sun Myung Moon (533-280, 07/29/2006), Cham Bumo Gyeong

The substantial providential reading is significant. Rome under the Caesars had substantially organized its imperial territory through provincial governors and sub-kings, substantially what the gospel-period Korean translation tradition calls Boon Bong Wang.

Had the people of Israel substantially received Jesus as the Messiah, the substantial providential possibility was that the Roman imperial structure itself would have substantially become the substantial vehicle for the worldwide deployment of Christ-appointed regional representatives, and the substantial liberation-and-release Kingdom of Peace — substantially what Father later calls Cheon Il Guk — would have substantially been established at that time.

The substantial failure of Israel to receive Jesus substantially deferred this providential possibility; the substantial work of the Returning Lord, therefore, substantially includes the substantial reinstitution of the Boon Bong Wang office on the substantial scale that Jesus could not substantially deploy.

Where Jesus' substantial reach would have been one hundred and twenty nations, Father's substantial reach in the late period extends to the full one hundred and ninety-four nations of the contemporary international order.

This providential reading is doctrinally consequential. The Boon Bong Wang office is not a new institutional invention; it is the substantial completion of a providential possibility that has been deferred since the gospel period.

The substantial appointments of April 13, 2008, are therefore substantially understood within the movement as the substantial inauguration of the providential work that Jesus' followers in first-century Rome were never substantially able to begin.

Boon Bong Wang and the Abel UN: The Substantial Mechanism

The substantial institutional vehicle through which the Boon Bong Wang office substantially operates in the present providence is the Abel UN (아벨유엔), founded by Rev. Moon on September 23, 2007, in New York.

Where the existing United Nations is identified in late-period Unification doctrine as the Cain UN — a substantially fallen international body operating based on national self-interest and substantially incapable of bringing world peace—the Abel UN is substantially constituted by religious leaders, former heads of state, women's organizations, and youth federations cooperating across national boundaries based on providential principles.

The Boon Bong Wang substantially functions as the substantial operational arm of the Abel UN within each of its member nations.

Father articulated the substantial connection between the Boon Bong Wang office and the Abel UN at the Cheon Jeong Gung Hoon Dok Hae of November 13, 2008:

From now on, Boon Bong Wang must be substantially appointed in one hundred and ninety-four nations. Boon Bong Wang refers to the person who substantially holds the authority to substantially determine even the question of who will substantially become the next president of that nation. Therefore, upon the kingship of Cain and Abel, the parental kingship must be substantially established. From Heaven's standpoint, a Boon Bong Wang is substantially more precious than the President of the United States.

— Sun Myung Moon (602-117, 11/13/2008), Cham Bumo Gyeong

The substantial doctrinal weight of this declaration is striking. The Boon Bong Wang substantially stands above the existing political authorities of his appointed nation, not in the sense of substantially displacing them — the office is not revolutionary in the political-coercive sense—but in the sense of substantially carrying the prior providential authority through which the substantial political life of that nation is substantially to be reorganized.

The substantial mechanism Father envisions is educational and consultative: the Boon Bong Wang substantially educates the prime minister, the cabinet ministers, the bureau chiefs, and through them, substantially extends the substantial influence of providential principles into the elections, the local governance, and the substantial life of the nation.

The Boon Bong Wang substantially attends — does not command—the existing structures, while substantially holding the providential standard against which those structures are substantially to be measured and reformed.

The Cain-Abel Pairing Logic

A substantial structural feature of the Boon Bong Wang office is its substantial dependence on Cain-Abel pairing.

Father insisted repeatedly that the work of the Boon Bong Wang cannot substantially be accomplished by a single appointee acting alone. In the April 13, 2008, Cheon Jeong Gung address, Father stated, “All matters must substantially be done by two becoming one.

For this reason, the Boon Bong Wang is the character bong of ‘to attend’ (奉).” The substantial logic is the substantial principle of restoration through paired cooperation that runs throughout the Exposition of the Divine Principle: the broken Cain-Abel relationship of Eden is the substantial wound at the root of fallen history, and every providential restoration substantially requires the substantial re-pairing of Cain and Abel under the centered position of the True Parent.

In substantial practice, this means that the Boon Bong Wang appointment never substantially stands alone. Father's first appointments in April 2008 substantially distributed the office across three foundational nations — Kwak Chung-hwan as Korea Boon Bong Wang (parent nation), Oyamada as Japan Boon Bong Wang (mother nation, Eve-side), and Joo Dong-moon as United States Boon Bong Wang (elder-son nation, Cain-position-restored) — with Germany as a fourth potential appointment under discussion.

Each of these substantially functions in pair with the others, and within each nation, the Boon Bong Wang substantially works in pair with a national leadership that he is substantially appointed to educate.

The substantial Cain-Abel pairing therefore operates at two substantial levels: between the three (or four) parent-nation Boon Bong Wang offices themselves, and between each Boon Bong Wang and the substantial political leadership of his appointed nation.

The substantial doctrinal consequence is that the Boon Bong Wang office is structurally distinct from the office of National Messiah, which preceded it in the providence.

National Messiahs (instituted on January 1, 1996) were substantially appointed individually to substantially represent True Parents in one hundred and eighty-four nations; the Boon Bong Wang office is substantially appointed selectively from among the National Messiahs and is substantially constituted by the further requirement of paired operation through the Abel UN.

Not every National Messiah is substantially a Boon Bong Wang, but every Boon Bong Wang was substantially first a National Messiah who substantially demonstrated the capacity to operate within the paired structure that the later office substantially requires.

The Three-Generation Kingship Structure

A further substantial structural feature of the late-period Boon Bong Wang doctrine is its substantial location within a three-generation kingship hierarchy (3대 왕권).

Father articulated this three-generation structure at the August 2008 Cheon Jeong Gung sessions: the substantial royal authority of Cheon Il Guk substantially flows through three generational layers — grandparent king, parent king, and grandson king — substantially mirroring the substantial three-generation family structure that the Ideal Family doctrine identifies as the substantial form of the perfected creation order.

Within this structure, the Boon Bong Wang substantially occupies the substantial intermediary position. He substantially attends the substantial kingship above (True Parents and ultimately God), and he substantially raises the substantial kingship below (the substantial heirs who will substantially inherit the providential authority in the next generation).

The substantial educational mandate of the Boon Bong Wang, therefore, extends not only horizontally to the substantial political leadership of his appointed nation but vertically across generations — substantially preparing the substantial successors in whom the Boon Bong Wang office will substantially terminate when the substantial restored kingship becomes substantially operational.

Father stated this terminating condition explicitly: “The Boon Bong Wang system is for the period until the Adamic King can be substantially established. When the king can be substantially established to substantially replace the divided period that they substantially overturned, the Boon Bong Wang system substantially comes to an end.”

The substantial transitional character of the office is therefore doctrinally important.

The Boon Bong Wang is not a permanent providential institution but a substantial bridge — a substantial mechanism for the substantial period between the proclamations of God's Kingship (2001) and the substantial maturation of Cheon Il Guk into a substantial kingship that no longer substantially requires the Boon Bong Wang substantially because the substantial Adamic King has been substantially raised to substantially replace it.

This eschatological-substantial structure substantially places the Boon Bong Wang office within the late-period providential timeline running from Coronation through Foundation Day (January 13, 2013) and forward into the substantial maturation of Cheon Il Guk under the Cheon Il Guk Constitution.

The Educational Mission: Reordering the Political Life of Nations

The substantial operational work of the Boon Bong Wang, as Father articulated it across the 2008–2009 addresses, is substantially educational rather than substantially governmental.

The substantial method is the substantial reordering of national political life through the substantial training of its substantial leadership. Father articulated this educational mandate in the Cheon Jeong Gung Hoon Dok Hae of October 31, 2009:

In one hundred and ninety-four nations there are Boon Bong Wang and Peace Ambassadors. The responsible figures who have been substantially assigned as National Messiahs in each nation must substantially carry out the responsibility of Boon Bong Wang. And then the Boon Bong Wang must substantially directly manage the Peace Ambassadors, substantially educating them so that they can substantially live as members of the heavenly nation. Time is not abundant; the substantial mission-responsibility that lies upon the Boon Bong Wang is to substantially complete this work without delay.

— Sun Myung Moon (10/31/2009, Cheon Jeong Gung Palace)

The substantial hierarchical structure articulated here is significant. The Boon Bong Wang substantially manages the Peace Ambassadors — the substantial network of religious, political, academic, and civic leaders that the Universal Peace Federation has substantially trained since 2005 — and through them substantially extends the substantial educational reach into every substantial level of the nation's political and social life.

The substantial educational target articulated in the 2008–2009 addresses runs from the prime minister and the cabinet, through the ministerial directors and the bureau chiefs, down to the level of substantial local governance and the substantial conduct of elections.

Father's stated substantial intention is that no political office substantially be filled, and no substantial election substantially be conducted, without the substantial involvement of the Boon Bong Wang structure—substantially eliminating the substantial corruption and the substantial misuse of authority that have substantially characterized the fallen political order.

The substantial educational program is also substantially curricular. The substantial textbooks that Boon Bong Wang substantially uses are the substantial teaching materials that Father substantially produced over decades, substantially including the Exposition of the Divine Principle, the Cheon Seong Gyeong, the Pyeong Hwa Gyeong, and the substantial speech corpus that substantially constitutes the doctrinal foundation of the movement.

Father stated repeatedly that he had substantially prepared the educational materials to be substantially adequate for the substantial training of any national leadership and that the substantial responsibility now lies upon the substantial Boon Bong Wang to substantially use them.

The substantial educational authority that Father envisioned for the office substantially extends to the substantial direct supervision of national political appointments:

With the present president of a nation in office, one cannot substantially go and educate that president. But once the Abel UN is substantially established, since the Abel UN's one hundred and ninety-four nations are all substantially listed by name, deployment can substantially proceed. In the name of the Boon Bong Wang, one goes to that nation and substantially educates. That is substantially decided in the name of the UN by the Abel UN. Then one can substantially educate before the prime ministers of each nation — above them — substantially. It is a special system. Because of this, politics will not substantially be able to commit deception in the future. The Boon Bong Wang must substantially educate from the prime minister, through the cabinet ministers under him, down to the bureau-chief level.

— Sun Myung Moon (04/13/2008, Cheon Jeong Gung Palace)

The passage articulates the substantial institutional logic by which the office substantially circumvents the protocol barriers of conventional diplomacy.

A foreign religious teacher cannot substantially demand an audience with a sitting head of state, but a substantial representative of the substantial Abel UN, substantially constituted as the alternative international body of religious and former-state leadership, substantially can.

The substantial Boon Bong Wang office, therefore, substantially functions as the substantial credential by which the substantial providential teaching enters the substantial chambers of national political leadership.

Boon Bong Wang and the Angelic World

A further substantial dimension of the Boon Bong Wang office, articulated in the late-period Hoon Dok Hae addresses, is its substantial relationship to the angelic world and to the ancestors in the spiritual world.

Father consistently identified the substantial angelic-level (천사급) work of the Boon Bong Wang as the substantial provision of an earthly anchor through which the substantial spirit-world ancestors can substantially cooperate in the substantial work of restoration.

In the August 2008 Cheon Jeong Gung Hoon Dok Hae Father stated, “Why is the Boon Bong Wang necessary?

Because our ancestors at the angelic level have been substantially sent to the spirit world, and the Boon Bong Wang substantially attends True Parents and substantially raises them to the kingly throne — substantially so that all of them may descend together and substantially raise True Parents to the throne, substantially so that the angelic world too may receive the substantial blessing-benefit.”

The substantial doctrinal structure here connects the Boon Bong Wang office to the broader Unification doctrine of Spirit World cooperation.

The substantial principle is that substantial work in the substantial earthly providence substantially opens substantial channels through which substantial spirit-world participation becomes possible — substantially because the substantial spirit world cannot substantially complete the substantial work of restoration without substantial earthly bodies through whom to substantially work.

The Boon Bong Wang, substantially because he substantially occupies the substantial bridging position between True Parents and the substantial political life of his nation, substantially provides the substantial earthly bodies through whom the substantial ancestors in the spirit world can substantially cooperate.

The substantial double-layered kingship (이중) — the substantial earthly Boon Bong Wang substantially in cooperation with the substantial heavenly ancestors — substantially constitutes the substantial form in which the substantial spirit-world and earthly-world cooperation operates within the Boon Bong Wang office.

Practical Dimension for Blessed Families

For Blessed Families, the doctrine of Boon Bong Wang has several substantial practical bearings on the substantial form of providential life and substantial work.

First, the substantial Boon Bong Wang office substantially clarifies the substantial trajectory of National Messiah responsibility.

National Messiahs who substantially demonstrate the capacity for paired Cain-Abel operation, substantial educational competence, and substantial engagement with the Abel UN structures are substantially the candidates from whom future Boon Bong Wang appointments are substantially to be drawn.

The substantial implication for Blessed Family providential life is that the substantial seriousness of the National Messiah responsibility extends substantially beyond the substantial religious work of evangelization and substantial blessing into the substantial political-educational engagement that the Boon Bong Wang office substantially exemplifies.

Second, the substantial Boon Bong Wang structure substantially situates every Blessed Family within a substantial chain of educational responsibility extending from True Parents through the Boon Bong Wang of the family's nation through the Peace Ambassadors of that nation to the substantial level of local civic and political engagement.

Each Blessed Family is substantially called to substantially participate within this substantial chain at the substantial level appropriate to its situation — substantially through the Peace Ambassador networks where these are substantially active, substantially through engagement with substantial civic and political institutions, and substantially through the substantial educational work of family-level Tribal Messiah responsibility.

Third, the substantial transitional character of the Boon Bong Wang office substantially focuses Blessed Family attention on the substantial work of preparing the substantial successor generation in whom the providential authorities are substantially to be inherited.

The substantial Cheon Il Guk citizenship that Blessed Families substantially inherit through the Blessing substantially must be substantially transmitted to children and grandchildren through the substantial educational and substantial relational work of Hoon Dok Hae, family worship, and the substantial cultivation of the Four Great Realms of Heart.

The substantial Boon Bong Wang office substantially comes to an end when the substantial Adamic kingship is substantially established; the substantial Adamic kingship is substantially established through the substantial maturation of the substantial Blessed Family lines, in which the substantial three-generation structure of the perfected family substantially becomes operational.

The substantial work of every Blessed Family, therefore, substantially feeds into the substantial completion of the providential trajectory that the Boon Bong Wang office substantially serves.

Key Takeaway

• Boon Bong Wang (분봉왕) is the substantial office instituted by Rev. Sun Myung Moon on April 13, 2008, in which a substantial representative of True Parents is substantially appointed to a specific nation to substantially educate its leadership and substantially anchor the substantial inauguration of Cheon Il Guk.
• The doctrinal precision of the office consists in the substantial substitution of the second character — from 封 (feudal enfeoffment) to 奉 (attendance, service, reverent offering) — substantially redefining the office from a feudal vassalage to a substantial work of attending and harmonizing.
• The substantial providential origin of the office lies in the substantial Roman tetrarch system that Jesus would have substantially used had the people of Israel substantially received him; the substantial reinstitution of the office in 2008 substantially completes a deferred providential possibility.
• The substantial operational vehicle of the office is the Abel UN, founded in September 2007, through which the Boon Bong Wang substantially functions as the substantial educator of national political leadership in each of one hundred and ninety-four nations.
• The substantial structural logic of the office is Cain-Abel pairing: the Boon Bong Wang never substantially operates alone but substantially in pairs with both other Boon Bong Wang offices and with the substantial political leadership of his appointed nation.
• The substantial three-generation kingship structure (3대 왕권) substantially situates the Boon Bong Wang as the substantial intermediary office, substantially attending True Parents above and substantially raising the substantial successor generation below.
• The substantial educational mandate of the office runs from prime ministers and cabinets through ministerial directors and bureau chiefs down to the substantial level of local governance and elections; the substantial method is substantial training in the substantial doctrinal corpus that Father substantially produced.
• The substantial angelic-world dimension of the office substantially provides the substantial earthly anchor through which substantial ancestors in the spirit world can substantially cooperate in the substantial work of restoration.
• The office is substantially transitional: it substantially comes to an end when the substantial Adamic kingship is substantially established to substantially replace it, substantially through the substantial maturation of the Blessed Family lines.

Related Questions

Why did Rev. Moon change the character from 封 to 奉?

Because the substantial relationship between True Parents and the Boon Bong Wang is substantially not the relationship of a paramount sovereign granting territory to a vassal-king, but the substantial relationship of attendance and harmonization.

The character 奉 substantially carries the substantial connotation of offering with both hands held high — the reverential gesture by which a substantial subordinate substantially attends a substantial superior — and substantially names the substantial work of attending True Parents above while substantially harmonizing the Cain-Abel relations below.

How does the Boon Bong Wang office differ from the National Messiah?

The substantial National Messiah office (instituted January 1, 1996) is substantially individually held by a substantial appointee representing True Parents within one of one hundred and eighty-four nations; the substantial Boon Bong Wang office (instituted April 13, 2008) is substantially selectively appointed from among the National Messiahs and substantially requires paired operation through the Abel UN structures.

Every Boon Bong Wang was substantially first a National Messiah; not every National Messiah is substantially a Boon Bong Wang.

When does the Boon Bong Wang office come to an end?

Father stated explicitly that the substantial office is substantially transitional: it substantially comes to an end when the substantial Adamic kingship is substantially established to substantially replace the divided period that the false-parent line substantially overturned.

The substantial Adamic kingship is substantially established through the substantial maturation of the Blessed Family lines into the substantial three-generation perfected-family structure, and at that substantial point, the substantial bridging function of the Boon Bong Wang is no longer substantially required.

Key Texts

• Cham Bumo Gyeong — The canonical record of True Parents' life work, containing in Chapter 9 the principal teachings on National Messiahs and the substantial inauguration of the Boon Bong Wang office in 2008.
• Sun Myung Moon Hoon Dok Hae — The substantial late-period Hoon Dok Hae corpus, particularly volumes 587–611 (April 2008 to May 2009), containing the substantial doctrinal explication of the Boon Bong Wang office.
• Cheon Seong Gyeong — The holy scripture of Cheon Il Guk, in which the substantial governance through which the Boon Bong Wang substantially operates is canonically established.
• Pyeong Hwa Gyeong — The collected peace messages of True Parents, substantially treating the Abel UN through which the Boon Bong Wang office substantially functions.

Further Reading

• Cheon Il Guk — The substantial heavenly nation whose substantial inauguration the Boon Bong Wang office substantially serves.
• True Parents — The substantial bearers of the providential authority that the Boon Bong Wang substantially represents in the substantial political life of his appointed nation.
• Sovereignty — The substantial governing authority of God that the Boon Bong Wang office substantially carries into substantial operational form within each of one hundred and ninety-four nations.
• Tribal Messiah — The substantial family-level providential responsibility that substantially situates every Blessed Family within the broader Boon Bong Wang educational chain.