Cheonghae Garden, Yeosu, South Jeolla Province, Korea
(Hoon Dok reading of the address of the “Proclamation Assembly for the Settlement of the True Parents of Heaven, Earth, and Humankind, the Substantial Word”; …Dear people, this age in which we live today is a historic age of great cosmic revolution. It is a great cosmic revolution in which we must change history, make the spirit world and the earthly world one, and establish on this earth the ideal Kingdom of Heaven that God wished for from the very beginning. There is no more time to postpone or extend.)
We Must Raise Heavenly Descendants Like the True Parents
I hope that, receiving this content in transmission, you will surpass even the Teacher. You must read it a hundred times, even a thousand times, and pass beyond the stage where your tongue can automatically expound this Message. It is not a Message to hear once and be done with. Do you understand? It is not to live caught up in the Message, but to embrace the Message and educate your sons and daughters, raising them to become heavenly descendants like the True Parents.
How can one take a fallen kindred to the Kingdom of Heaven?
Because even the Teacher cannot take such a kindred to the Kingdom of Heaven, I spoke such words. You yourselves must live within that context. That word must be made to continue into the Kingdom of Peace, where the descendants of thousands and tens of thousands of years will live. As children in God's stead, such a historic responsibility remains.
When it fills up like a single ball, where does it go?
The point is, what happens if the parents raise you wrongly?
Such parents are parents of failure, and the birth of such sons and daughters too is an origin of failure; so the True Parents come forth and, with the Message of true content, raise them and take them into the Kingdom of Heaven. Our Unification Church is not a church. It is the family's training ground.
We must, without fail, complete the individual, family, national, and worldwide training and make them into beings that can remain as those who cross the boundary line of the ideal of creation. (The Hoon Dok reading continues; Therefore, humanity is now at a time when it must obey, in a humble posture, before the command of Heaven.
As the substance of God who has become the King of Peace, following the guidance of the True Parents who are administering the providence in the earthly world, the fated time has now come before us today, when we must give our all and stake our lives over the remaining three years. All the good spirits of the spirit world too are fully mobilized and, one step ahead of you, have returned and are running…
The spirit world has all been unified. No gentleman knows the True Parents, and the ancestors, having received the Blessing, return to the earth. Hereafter, you must do work by which you can become a bridge and a help on the path the Unification Church walks.
Despite having been taught so in such detail and made to know, the descendants who do not walk that path are not left alone. Just as the Satanic forces cast people into the world of hell, the ancestors of the kindred take them to that world like another fixed star of the spirit world, a star that keeps its lamp lit by day and night, and educate them mercilessly.
If that education does not finish within the seven years, it continues for seven thousand years.
If, in the substantial world of the sun, moon, and stars, they are shut up in an invisible, pitch-dark world, they must scrabble and live among themselves. How long would they live in that world where neither food is given nor food can be obtained? Even the Parents are concerned about what will become of it. At that time, they all disappeared.
Once a thing moves within the universe, by what is called inertia, it drifts eternally. They become things God did not think of at the time of creation. Turning and turning, what gradually becomes of them? Because what was far off turns near, it speeds up. What was turning for thousands of years turns for hundreds of years, tens of years, a few days—so it disappears. It burns up. Because it speeds up so much, heat is generated, and it burns up.
Then the descendants and the ancestors, even entering the Kingdom of Heaven, cannot look ahead and must live turned around. You must know that such an enormous problem is waiting. Try living as you please. Living as one pleases is not in God's law for anyone. One must live according to God's law.
The Completion, Conclusion, and Finishing of the Final Oneness of True Father and True Mother
This is the telephone information book of the Aria Sky Suites hotel. It is the only record book. It is recorded here. It is before the morning of May 15, 2010. That is one day, not several days. “Before,” then a parenthesis, then “3:25” is the title. At the hotel, I resolved the matter of this title.
What is this content?
(True Father directly reads aloud the recorded content; The number twenty-five of the twenty-five minutes corresponds to the number one-quarter of a hundred, and the three o'clock, representing the age of chobudeuk-sam, welcomes the age of the completion, conclusion, and finishing of the Old Testament, New Testament, and Completed Testament Ages, so that, proclaiming by dedication the age of all, the whole, full authority, and omnipotence in which the final oneness of True Father and True Mother is completed, concluded, and finished, and proclaiming the conclusion of the purpose of the providence of Las Vegas, at the Aria Sky Suites where one beholds the full furnishing of purity, pure lineage, and pure love, at 2:20 a.m. on the eighth day of the fifth month by the Heavenly Calendar……)
What did I do at the 20th minute, attending God?
The True Parents must absolutely become one through the whole of their lives. If the True Parents do not become one, all the affairs of the world go awry. That is what it speaks of. (The reading continues; Announced and completed at the 20th minute on the eighth day of the fifth month by the Heavenly Calendar……)
At last, attending God, what did the True Parents become?
It is the time of the prayer that proclaimed that the Father, the Mother, God, and all created things at last became one.
A prayer was included, but because it was long, I left it out. In this short content, I revealed all the facts that would come to pass from that time. You cannot evade it and have no way to make excuses. The True Parents knew all, God knew all, and, deciding, crossed over. (The Hoon Dok reading continues: On the occasion of the Seung Hwa Ceremony of Alexander Haig, the U.S. Secretary of State, the victory ceremony of the First, Second, and Third Israels—to complete the rebirth, resurrection, and Seung Hwa ceremonies within the course of one's life—was proclaimed as being transferred to Korea……)
Those who are not prepared to transfer the victory ceremony to the soil of their fatherland disappear. The point is, now, even if one becomes a king, do not tell him to live in comfort. Do you understand? Because Reverend Moon, having become a king, pours out more devotion than the devotion he poured out for the world twenty-four hours a day, it will become a more developed and more solid nation.
For this reason, I teach all this. Because it said “is transferred to Korea,” it is transferred. God permitted it. Then who does the transferring? You, even if you wish to transfer, cannot transfer. The owner who transfers is one person. He is not in heaven but on earth.
Until now, the people who died gazed upon heaven and said, “I beseech, I beseech,” but the people who went to the spirit world must, facing the earth, say, “Understood, understood.” It is not “I beseech, I beseech.” Because Reverend Moon recognizes it, the point is that one must say, “Understood, understood.” (The Hoon Dok reading continues; The rebirth, resurrection, and Seung Hwa ceremonies……)
In the family of John the Baptist, the rebirth ceremony could not be held.
Nicodemus went and asked Jesus. When he asked, “How can one go to the Kingdom of God?” and Jesus said, “Unless one is reborn, it cannot be,” he said, “How can one enter the mother's womb again and come out?” So Jesus said, “Is a teacher of the Jews ignorant even of that?” and drove him off.
Apart from Nicodemus going and asking that night, it appears no more in the Bible.
Why does that appear no more in the Bible?
What if they had met not just once or twice but a third time?
If even a middle portion of that had appeared in Jesus' record, it could have connected. Then one could have attached an explanation and taught. The point was, “Are you, having become a teacher of the Jews, ignorant even that one cannot enter the Kingdom of Heaven unless one is born again?”
The Fighting of Body and Mind Is Because the Bloodline Became Different
That Jesus came at the end of the Israelite people's four thousand years of waiting was to bring the nation to rebirth. There was no nation. He came to make a nation for Israel, but they killed him. And yet they say he came to die?
Having killed the one who came to become the king of the nation, they make excuses and say he came to die. (The Hoon Dok reading continues; It was proclaimed that the victory ceremony of the First, Second, and Third Israels is transferred to Korea……)
It is a promise. Must it be transferred, or not?
You, too, have finished the Special Workshop for the Families of the Leaders of the Marine Industry sphere.
So, as the Teacher, I have fulfilled my responsibility in raising the problem in the world's marine realm and setting up the pillar that seeks the nation.
One must match the twenty-four solar terms. Centering on the eighth, in the midst of being able to refit during this period, anyone whatsoever must become the wife and the husband of a marine-industry leader. (The Hoon Dok reading continues; It was proclaimed that the victory ceremony of the First, Second, and Third Israels is transferred to Korea. And thereby God's fatherland and hometown now become Korea……)
It cannot but become the fatherland-territory of the First, Second, and Third Israels. It is transferred to Korea. God's fatherland and hometown-land become the nation of the First Israel sphere, the UN of the Second Israel sphere, and the Third Israel becomes the nation of the liberation of the earthly Kingdom of Heaven.
That your body and mind fight is because the bloodline became different. The original mind, up to fifteen or sixteen years of age, is clear. The Teacher, his conscience knowing all the principles of heaven, was in a subjective position from age seventeen such that he could even hold a wedding, and could teach from a position where he could even explain, “A woman must be thus.” But because the time when he could do so had not come, he could not. Now that such a time has come, I have drawn the conclusion, “God's fatherland and hometown become Korea.”
Human history is not seven thousand years. God began building twelve thousand years ago. From the time God began building, everything was on the earth, but countless species have become extinct. I must reclaim them and make them like statues. In prayer, a thousand, a thousand two hundred come and say, “Make statues, make stone images!” It is to attend to the God of nature and to attend to the Stone Buddha.
Confucius spoke of attending to the God of nature. Won-Hyeong-I-Jeong (元亨利貞)—he said that the path the original form of creation walks is the constancy of the Way of Heaven (天道之常), the path Heaven is walking. That In-Ui-Ye-Ji (仁義禮智) is the bond of human nature (人性之綱) means that, just as it is, it lives on for hundreds of millions of generations as a single law.
In Buddhism, they say one can attain liberation even without God. They do not know the Fall. One who does not know the Fall has no way to find complete salvation. The only one who knows the Fall with expertise is Reverend Moon.
The One Who Should Receive a Doctorate in Love
In explaining concave and convex, there is no one who can explain it beyond Reverend Moon. The only one who should receive a doctorate in love is Reverend Moon.
One must be able to leave the law concerning sex that Reverend Moon teaches as a tradition for hundreds of millions of generations. One who has not become firm and unshakable about that—even if he received an award, it is a fake award and must be burned.
If you set the Teacher's certificate of commendation on the shelf of your study at home, that certificate will weep.
The Teacher knows at once. Going in, I see the book. It says, “Such-and-such a chapter and verse made me like this, so I cannot attend the Parents.” Do not lie. I have taught you everything. They are all ignorant of the law that one cannot receive the bridegroom on the first night.
The historic thing that the ancestor of three generations taught must be taught to the sons and daughters who are marrying three days beforehand. One passes three days. Even when one dies, it is three days; even when one bears sons and daughters, it is three days.
Giving and receiving with God is no plaything, and giving and receiving with the Father and Mother is no plaything. The giving and receiving of the line of love between husband and wife is not a transaction. It is no plaything. It is grave. The relationship of husband and wife, of sons and daughters and parents, is a realm of oneness. It is the Trinity.
We of the Unification Church live upon the foundation of the same relationship with people of any world.
So even if a grandfather's younger sibling comes or a grandmother's younger sibling comes, whether man or woman, a person of any class, the artery of the bloodline throbs together. That one can match the beat together, which is the great point of the Unification Church. By conquering anyone, one cannot become so.
The only thing that can raise an environment in which men and women can give and receive and be glad for hundreds of millions of generations is the Unification Church. Once, when a Buddhist monk came to visit, the Teacher treated him as if to say, “Sit if you will, leave if you will.”
Toward a person coming for the first time, the world would have said, “Ah, come in! Do as the master wishes!” The point was, “If you have come here, you must match the beat of the environment here, so do not do as you please!” Taking no notice and not even greeting, I slipped clean out the back.
“The foregoing record is entered in the Father's notebook”—this means it is recorded in the Book of Life of the heavenly kingdom. A person who says, “Since the Teacher has become one who would hang his neck on this fact, live-or-die, then even without the Teacher I will go together with that Message, live-or-die”—what will without fail become of him? The bridge to the heavenly kingdom disappears. It is connected to solid ground. So one goes directly, without anyone's guidance.
There were Buddhist monks, and there were pastors who attended the Teacher from before the Teacher was born. Those spirits follow behind me. When I say, “You fellow, why do you follow about?” they say, “I attended the Teacher from before the Teacher was born. I do so to protect the Teacher to the death. Several hundred people have come from the worlds of east, west, south, and north. We make a fence for the Teacher so that he does not die.”
Even while riding in a car and sleeping, I say to the driver, “To the left, to the right, go up, go down!” In that way, I made it so that, even if ambushers were lying in wait with guns, blades, and all sorts of weapons on the path I was passing, I could evade them. Those spirits taught me and saved me. They still follow about.
Among you of the Unification Church, those who would use the Teacher disappear without leaving a seed. They say, “Only command!” (Hoon Dok reading of “The Message of the Philosophers and Thinkers Sent from the Heavenly World,” beginning with Nietzsche.)
One Must Help the One Who Is Failing
They are the four great ancestors of Western philosophy. There is not one thing the West can boast of. And yet Japanese people, to make known what they have studied, frequently insert a word or so of the history or language of the Anglo-American nations into their Japanese. That is ludicrous. Among the scholars said to be distinguished in Japan, and the people said to be distinguished, I have met many such people.
You cannot know how famous the Cheongshim Middle and High School in front of Cheon Jeong Gung is. I heard that the grandson of the man who was once principal of the Osan School is entering that school.
When I attended the Osan School, he was a teacher who taught me, saying, “You are of the bloodline of a patriot, so wherever you go, you must not be driven out”; I heard a rumor that he passed away a few years ago.
If that grandson is sent to the Cheongshim Middle and High School, I think I can make him into a teacher who can raise the princes and princesses of seven nations—not only Japan, Germany, Italy, Britain, America, and France, but Korea included.
Why did I make a newspaper company?
One must help the people who are failing. It is not to make the prospering people fail. Whatever one did, if one has now prospered, I inherit those sons and daughters and pull them to a place where they can prosper still more; I do not take them to a place of failure.
Even if all sorts of people have come here, in resolving to take them into the Kingdom of Heaven, I do not remember them with gradations of rank. When you come and sit here, is it comfortable, or, with your mind making noise, is it uncomfortable? The point is, coming here, it is comfortable.
Coming at dawn and getting into the bedding bundle where others are sleeping, even being kicked and getting into a scuffle, how is sleeping here? Digestion goes well too, and the body's weariness is dissolved.
When I go to the training center in Germany, I consider it to be our home and consider it to be nowhere else. I am a renowned person in West Germany. They know me well, even in the world of university presidents and professors. Why? I am a person clear in the theoretical system of the scientific world. I am no empty vessel. When anyone asks about what he is researching, I say, “The result of that content could turn out thus—have you researched it?” When he says, “From now on, I must research whether it turns out so,” I tell him to come visit if Reverend Moon has not died and is still alive by that time.
At such a time, in coming to visit, one must go down a small alley. It is a path like a labyrinth, is it not? A labyrinth (migung) refers to what failed to become a palace (gung) and slipped down. One lives at the bottom.
Since Reverend Moon is one who, on the cold floor, sleeps in winter without even spreading bedding, the person who comes to find me will flee. At that time, do not flee, but try entrusting it to me.
If there are ten essentials, I will teach about three of them. (Report on the marine providence.)
Hereafter, what will you put your husbands to use for? Now they have all become like beggars, but such men are made to heave-ho and shoulder the jade-stone hammer. Apart from those men, there is no one to shoulder it. Such men build the fortress and carry the stones flying. Must one not build the fortress? Must one not build the retaining wall? To build a house, one must do so. As it is, just so, it cannot be done.
Do you know Japan's Nagoya Castle or Osaka Castle?
When you look at something like Osaka Castle, stones the size of a house are laid at the bottom.
How could they have brought them? Because we mean to carry to Korea all the good things, not only of Japan but of the world, people with the talent to know the shortcut path and leap over it come to find us.
That is women rather than men. The men, doing so, all failed. They became thieves. The sons and daughters must receive education about the path to follow under a mother they respect. This is such a manual and teaching material, and it must be memorized. Memorizing it one by one, one must raise the sons and daughters.
One Must Think of the Sea More Than the Teacher
From now on, among you, those who have passed the examination on boats must go to places like Japan and train. They can train in America too, and do it anywhere in Europe.
The Teacher distributed all the boats. I distributed them two at a time. Though people sold them off at will and they all disappeared, the Teacher does not disappear. He remains in history. Even after thousands and tens of thousands of years, he remains. Even a shard of such a boat will remain as a commemorative emblem.
So one must accomplish the purpose of the fisheries world that the Teacher left unfinished. The food problem has no way of being solved apart from the sea.
Originally, God, knowing the fish-world would be caught in great numbers and eaten, made them bear not ten times but a hundred times the offspring. When you look at something like herring, its eggs are like ash. When the herring lay their eggs between April and June, in places like the eastern sea of America, something like an enormous lid that could cover the sea forms.
What would the great whales that lived in the deep sea eat and live on?
The whale has no teeth. The whale with teeth is the tiger whale (호랑이 고래). It eats sea lions. Why? In the world of the sea, too, there must not be too many of the strong. That cannot be helped. For the more valuable being to live, there is no other way.
The small species are all absorbed, and as they disappear, a being of value that can shine more brightly must be revealed. It is the fair and aboveboard order of being in the world of creation. Even if one dislikes it, it becomes so.
When the Teacher, an Asian man, went to the American women and trained them for some forty years, they said Asians were splendid. Western people have narrow faces and high noses. From living in cold places, it became so.
The natives living in the tropics have short, broad noses. What about the person you like? One with a narrow face must live with one with a broad face for the ratification to match. They can harmonize, and a balance is struck.
Anything that resembles the seed form of its same line. Since one came forth from God, one resembles the form of God the Mother and Father, but one is ignorant of God the Mother and Father.
One knows only the Father and is ignorant of God the Mother. The Principle of the Unification Church sets God the Mother as the standard and tells what the Father is like. The Lord of the Second Advent, too, lives in accordance with that Mother's original program.
Though God drove out both the man and the woman, Adam's spirit was carried forth in the original substance. It is not the created body. The seed within the marrow of the bone passes through the body. Attaching to the organs of the body, it must return to its original place.
If you follow as the Teacher has planned, I will without fail make it so. One must love the sea. The point is that one must think of the sea more than the Teacher.
Do you know the song “The Grandmother Flower”?
I told you all to learn it before—did you learn it? Sing it. I learned that song when I was four or five years old. It was the great-grandmother who loved me more than my mother and father. The great-grandmother loved me. When I was a child, my face was so handsome that, in naming the children of the village, they took the name Yong-myeong from Mun Yong-myeong, which was my name, and named them after it. That is no lie.
When I went anywhere, calling my name, the frogs sitting by the roadside croaked in pairs, “gae-gul gae-gul.” Even the dull toads climbed onto the paddy ridge and went “woo-woo-woo” to teach me the way, and the birds did so too. (True Father sings “The Grandmother Flower.”) It was the great-grandmother who loved me.
Since she did not see my wedding and was buried in the mountain without loving my bride and my sons and daughters, how great her han must have been. So the point is that, even having become the grandmother flower, she cannot forget.
Since she loved me so much that the two worlds could not be parted, the point is that if she went to hell, I would go to hell and live too, and if she went to the Kingdom of Heaven, I would follow. Because I know there was a promise that the grandmother, following me about, would look after me in the mother's stead, I tell you not to forget “The Grandmother Flower of the Back Hill.” It was told to me to sing it when, having entered prison, I was beaten and in a place of bitter grief. Then three days did not pass. The places I was beaten were healed.
So I did not forget “The Grandmother Flower of the Back Hill.” Even sleeping at night, I cannot count how many tens of thousands of times I sang it. I did not forget it. So I told you to learn it. The Teacher has sung it for more than seventy-five years. Say, “Na-ke-mu-a!" (Na-ke-mu-a!) Why was the character “hok” (或) put inside the character for “nation,” “guk” (國)? I dislike that. Even using an abbreviated character, one without the dot will not do.
When using the abbreviated character, one must put the dot with “king” (王). “Jade” (玉) has not changed for thousands and tens of thousands of years. A king lasts only one generation. Na-ke-mu-a—the point is, do not dig me out and boast. The point is, do not develop me; do not dig me out and boast of yourself. That is article one. Na-ke-mu-a—the point is, do not boast of yourself or put yourself forward. It is better than Namu Amita Bul. Na-ke-mu-a, and then God appears. He calls me His son. The conclusion is to live for the sake of others.
He makes me His son, makes me an adopted son, makes me an adopted daughter. The point is, He makes one stand in the stead of the direct sons and daughters who can guard Heaven's royal family. Apart from that, there is no path of God. Because the Teacher realized such a thing early, he means to save the Japanese people, who are the enemy. One must give and receive. Because my ancestors received, I must give. When your three generations enter the Unification Church, they all say they are sinners before the Teacher. One must attend to the Teacher in the stead of the three generations of ancestors who could not attend him.
One Must Get on the Orthodox Track of the Unification Church
(Drinks water.) It would be good if a hundred people shared this once each, would it not? (Laughter.) Will you drink it alone, or will a hundred people share and drink it?
If I hold this cup and give just one drop each by hand, even a thousand can drink. Since we shared and drank water from the same cup the Teacher drank from, there is no problem in communicating affectionate circumstances. Because one is closer than one's own husband, closer than one's parents, there is nothing one cannot say. The one who did wrong speaks frankly, saying, “It was wrong.” “I could never do so again. I do not think of it even in a dream.” “Then it is fine. It is over!” Such things the Teacher all forgets.
In the old days, with two sips, one drank all the cup's water, but these days one must drink up to four sips. If one is not trained in that, the throat is at once choked by the water. Even trying to swallow it without spitting, it does not go down.
After only five or seven minutes, one must close one's eyes. Making a living is no ordinary matter. Unless one strives with one's life on the line, the cord of life is severed. One does not know when it will be severed. It is severed even while drinking water.
If one is choked by love, who clears it?
There is none but God. Reverend Moon is receiving God's love. Loving and longing to see, for three months, like a sleepwalking patient, when that time comes, the tears flow of themselves. One must have such an experience. You must get on the orthodox track of the Unification Church. Even if that track is made, there must be a streetcar.
Have you been to a mountain in Italy or Switzerland in Europe?
I climbed that mountain and at lunchtime ate a sausage, and you cannot know how delicious it was. I ate only that sausage, less than a third of the lunch, and fed the other two-thirds to the birds that were there. I ate the sausage in place of rice. What is wrapped in seaweed (gim) is truly delicious. Even when unagi (うなぎ; eel) stew is made, I do not eat it but eat the sausage.
The sausage is made from the meat of an eighteen-month-old cow, and I said I would buy eighty percent of it. Can one bring such an expensive calf? Doing it for a year and some months, what happened? When they tasted it themselves, the flavor was excellent. If those who worked there had even one left over, what would they do? They say, “If Reverend Moon does not buy it, I will eat it!” Do you understand?
So word of that flavor spread. They know that flavor. When one has no appetite, eating it is delicious. Because, even biting it, there is nothing like sinew; with saliva alone, “mm-mm,” it all dissolves. It is the size of this finger. Among the things wrapped in seaweed, all sorts of things go in, and if, according to the season, one combines it with delicious fruit, that suits.
If one makes it with fruit, an exceptional flavor comes. If one grasps one of those sausages clean in a fistful, it becomes one meal when traveling. And then miso-shiru (みそしる; soybean-paste soup) is in every house. And one makes a sauce to dip it in. There is gochujang, is there not? Making that, one eats it deliciously. Tree fruits have a lot of oil. Eating just three of those will do.
If one eats only that in the morning, one does not know hunger all day long. One does not eat rice. One brings just one sausage and eats it for lunch. Eating one made into seaweed-rice does for the morning meal. You cannot know how frugal it is. Even living so frugally, the Teacher's health is as ever. However long I go without sleeping, I do not know weariness.
Even when going to catch sea bass, the young fellows go back first. I stay even as the sun goes down. There are fish that cannot eat and wander. How pitiful that is. Then, at the time of sunset, when one can enter the night-resting place, a big fish comes and bites. A grandfather fish, a mother or father fish, comes and bites. To catch it, even without eating breakfast or lunch, one must put forth more strength than that. Doing so, with the surplus of the strength I caught, I am not weary until the next morning. The dream-place is not fierce either, but good. Living so is the simplest and is favorable to lifelong health.
Even the Threshold for Entering the Kingdom of Heaven All Disappears
Will you follow the Teacher, or follow partway and stop? (We will follow.) Even living in that other world for fifteen thousand years, five times three thousand, one does not know who Reverend Moon is or where he came from.
The baby grows in the womb, but you do not know how many thousands of years it grows, do you?
Only by passing through that history, the root of life spreading and sucking up the sap, does one become a king in the world or rise to success. Such a person is made to become the nation's pillar-and-beam material, an indispensable being, so one cannot but live out one's destiny and go.
Because when that empties, another comes in his stead, the word “Second Advent” arises. Since Jesus left it behind and departed, he must come again and have a family and live. Now the time has come for Jesus to keep house.
The family of the king of the heavenly kingdom has become Jesus' family—how many months will one attend and live with the couple of that family? Will you keep them and live, or attend them and live? Answer! (We will attend them and live.)
How many months would you wish to attend and live with such a family?
A fate that could have killed me hundreds of times could not take me away. The point is, how did I cross the hill of life and death where I could have died hundreds, thousands, or tens of thousands of times?
At the hill, foxes lie in wait for the time when things like roe deer or deer cross. Even a snake, if it crosses freely, comes and bites.
If there is something like a badger, a venomous snake comes and guides the way. For this reason, one cannot live alone. (Sings four verses of the “Boat Song.”)
On a moonlit autumn night, who comes to mind? (The True Parents.) One must think of one's parents until one's eyebrows turn white on the full moon of the twelfth month. Preparing the gift to offer to one's parents, spreading even the bedding bundle one prepared when marrying, and upon it, the point is to say, “Mother, Father! I long for you more than when you wept as you sent me off to marry.”
On a moonlit night, one must think of the True Parents and think of the ancestors. Then that nation never perishes eternally. (Sings the “Boat Song.”) The Teacher likes the song “The Grandmother Flower” more than “The Boat Song.” Young and old, she is the grandmother flower, but she loved me so that when I go to that other world, she will without fail come to find me first. I, too, am bound to seek the grandmother. So even a buried grandmother—what of it?
If one becomes a son who can love his ancestors by the same standard of value, young and old, one cannot but be recorded in the record of the Kingdom of Heaven, the roster of the Book of Heaven. It is already all recorded. So the point is that this way is fine and that way is fine. With the affection with which one loved the baby, one loves even in death. When I was five or six, she told me, “If you forget this song, you will die on this earth without crossing fifty.” The point was that, to be able to cross the hill of fifty, one must sing it day and night.
If one crosses the hill and goes back and forth, even the threshold for entering the Kingdom of Heaven all disappears. The threshold for going to the Kingdom of Heaven, the threshold of the Republic of Korea, and the threshold of the UN all disappear.
So it becomes the assembly that makes the final completion and finishing. It is all contained in this Message. I revised the manuscript. I saw to it that there was no area I could hear and call strange. Read it once more. This must be memorized. Listen well. Because it is such an important address, I do not let just anyone hear it.
There was a nephew named Byeong-sun, whom I tried to meet by going to North Korea, but he would not meet me. He had between five and seven children, but he died two or three months ago. So it is more grave.
If the nation and the world cannot feed and support even those sons and daughters more than I think to feed and support them, where will the descendants go?
What happens if a grandfather dies without doing as he promised?
Where does one go if one lives a life that, though one toils, cannot leave even the three syllables of one's name?
If one cannot go to the Kingdom of Heaven of that other world and is in Paradise, one cannot cross the threshold of that Paradise as one pleases. When you too think such a thing, what then? One must receive the love of one's parents, the love of one's uncle, and the love of one's grandfather.
Since, from a position where I could have been a king-father three times over, I could not treat them well, going to the spirit world I call them, and before a person living in the Kingdom of Heaven, I say, “Please, do in my stead what I could not do. For the sake of these 'paths to go, even by night, you must pray in your heart and think of them for seven years.” Then they say, “Of course I will do so.”
It is so for you too. What must those who have even gained a Korean husband do? For seven years, one must help the pitiful sons and daughters who are in not one orphanage but five orphanages.
Since you bore and loved sons and daughters who inherited the bloodline of the Korean people, the point is that you must raise and help the children in Korea's orphanages, the children of five orphanages, so that they can go at least up to elementary school.
By extending the bloodline of siblings, binding the people of twelve nations with the line of siblinghood, I mean to liberate them. Then what is called hell disappears.
Can the Teacher do so?
It is the Special Workshop for the Families of the Leaders, to revive the marine industry of the five oceans and six continents. It is the only one. When it ends this time, no more do I bring Japanese women here and have them train. It ends.
It is the rite of seven times seven, forty-nine (7 × 7 = 49). There is no fifty. I bring Korea's seniors and have them do it. They, too, cannot but come. One must offer up all of one's property and ownership, deposit it in the bank, and cross this hill. The eighth generation raises the messiah of one's own kindred and inherits the nation. It is setting up Jesus' tribal foundation in his stead.
Even having explained this far, the point is, if you wish to live as you please, then live. Because it is prepared just so, I tell you to come to Korea. There are many in-laws of Chinese people in Korea, and many in-laws of Japanese people in Korea too. There are many in-laws of American people and in-laws of British people too. There are many in-laws of the people of seven nations, including France and Italy.
A multicultural people must become a single-culture people. The word “multicultural” means the head and the tail are different. Only when the head and tail are the same does it skewer through as a single-culture people. Adam was the King of kings who could have been completed. The King of kings is one person.
The coronation and golden-wedding ceremony of the True Parents have all been held. It has been fifty years since the betrothal. Now the threshold of the Kingdom of Heaven has all disappeared.
It becomes an age when the baby, born from the womb, with the sound of its “waah” cry, can be registered into the Kingdom of Heaven. You do not need to believe in Jesus in particular. It is the Principle. It is the principle and rule. When one comes to know even the Treatise on the Substance of the Principle, the threshold for going to the Kingdom of Heaven disappears.
The boundary line between Paradise and the Kingdom of Heaven disappears.
Jesus could only go to Paradise, but Reverend Moon takes them all the way to the Kingdom of Heaven.
The Ancestors All Return to Korea and Pass Through
Did I hold Jesus' wedding, or not? I held Adam's wedding too. Seeking Adam and Eve, who had been fleeing until now, I said, “Hold the wedding, you rascals!” I held them all. The line of ancestors had split into myriad peoples, but I connected the bloodline into one. Even if patched by soldering, it is connected.
Your body and mind fight. They have not become one. People did not know that. That content has gone into this address. Read it once more. The ancestors all return to Korea and pass through.
After this assembly ends, the point is that not only the people of the spirit world or the people of the physical world, but anyone whatsoever who opens their eyes and hears sounds, let them hear this sound. Then the Teacher may play music unheard of in the world. It produces the sound of every instrument of the three strings and six percussion. Korean songs are but a few kinds, but they produce all sorts of sounds that an orchestra cannot produce.
The Korean tone is complete. The music of China and Japan cannot keep up. (The Hoon Dok reading continues; Will we all not raise applause of gratitude to God and the True Parents of Heaven, Earth, and Humankind, who have bestowed such precious life upon us freely, as a grace…?) “Reverend Moon” was removed. The point is, applaud God.
Now I have done away with all that I used to do every time for the expenses of some nation or for all the annual processions. I do not put up a single penny of money. Thousands to tens of thousands of Japanese people went out as missionaries, and I earned and put up the expenses. I have worked to fill that place. Among the several hundred organizations, the Little Angels, which I founded, holds a worldwide reputation. I made the Universal Ballet, and that too became a renowned organization.
The Little Angels visited the sixteen nations that took part in the Korean War, and the world raised a fuss day and night. No newspaper runs an article about the Little Angels. There are several hundred nations, but the Abel UN will guide only 120 nations. It is to guide the geniuses. Hereafter, apart from those people for whom the nation's representatives put up the school fees with the nation's power, the path to becoming a leader will be blocked.
If the Teacher signs and says to admit such a student, the path to enter any university is open. The foundation to be able to do so is all in place, but I do not do it. It is because the time has not come. Many people indulge their greed. One who knows the time of the providence does not even think of anything but the public. It cannot be that the national representative students sent to each nation philander, swindle, or steal.
Then the Unification Church's Reverend Moon becomes the arch-culprit. The point is, would not even a spectacle break out where, at the UN General Assembly, the Abel UN General Assembly, a hearing is held and an interrogation conducted?
There are attorneys, prosecutors, and judges, all of them. People who worked as judges and attorneys for the presidents of America's Republican and Democratic parties were employed at the highest cost. Those people are famous.
Thereafter, I put forward your sons or daughters-in-law. In a setting accompanied by sons and daughters-in-law, setting them up as representatives and heirs, the point is that you too can do, just as it is, what God and the True Parents did.
It is to mobilize the spirit world. The only one with the ability to mobilize the spirit world is I. When I say, “Person in Africa, come by such-and-such an hour!” one must come; if one does not come, there is great trouble. That nation in Africa disappears. I tell a person in Japan to come too—if one does as one pleases, will one disappear or not?
What would happen if South Korea or North Korea did as they pleased?
South Korea, North Korea, China, and the Soviet Union disappear. The spirit world is the subject, and when the subject says it dislikes it, if one says of it, “Even if I do not live for thousands and tens of thousands of years, I will not grant an extension and will not come forth,” one cannot but be driven out.
On the day even the Teacher says it is OK, it all ends, and one is driven out. (The Hoon Dok reading continues: Even now, all over the world, by war, disease, famine, and natural disaster, tens of millions of innocent lives are being sacrificed every year…)
The number of those who starve to death alone is a third of humanity. Because of AIDS, in places like South America, within fifteen years, eighty percent will disappear. The point is to strike down AIDS. The point is to isolate it like leprosy. It is moving seventy percent of the world's wealth. Just leave it and watch.
What will become of even the innocent?
By loving once, the blood is mixed, and one contracts the AIDS disease. Within the realm of twelve years, it appears at any time. Until it stirs once, it does not even appear. Even the doctor does not know. (The Hoon Dok reading continues.)
Will I live a hundred years, or not? (You will.) The three sons and daughters and the grandchildren, and the people who know me count the days awaiting my coming. Watching with my own eyes them turning the calendar over and looking, several times a day, would my heart be at ease as a grandfather and father? If I were hoping for the help of the spirit world, I could not play the role of a father. I must go quickly and help.
What would take a thousand years can be cleared up in ten years. If I say I will do so, I do it. (The Hoon Dok reading continues; In the end, all the problems of humanity—the thought of “One Family under God,” which my wife and I, who are the True Parents, received from Heaven and have advocated and educated for a lifetime……) I educated diligently. I educated shedding tears and educated shedding sweat. My clothes were all soaked with sweat. I lived so for several decades.
As that became a habit, it reached the point where I could live it as an ordinary matter. I can work even without sleeping. I can call fish to a small river and catch them even without going fishing. They are dreamlike tales.
When Asked What the Teacher's Name Is
Teaching material is needed. The Teacher's sermon collection is in every house. For this reason, one plants the flag of the Unification Church. Planting the flag, one makes a lighthouse. (The Hoon Dok reading continues; The piteous love and fidelity of Chunhyang, who upheld her promise to her husband as Heaven and went all the way to a place where she laid down her life, have become a signpost for the lives of all Korean women……)
Women must take it as a model. Maidens are no concern. It is that the mother and father cannot govern.
If one is betrothed, one belongs to that house. The daughter marrying out has no name. When the clan heads of three generations and above gather from the in-law side and hold a meeting once a year, they must give their names.
If one receives the name of a person whose record of loyalty and martyrdom is in history, that spirit comes and helps. (The Hoon Dok reading continues; And so at last, riding upon the vital energy of this Korean peninsula, the True Parents of humanity, the King of kings, have received the seal of Heaven and become manifest……)
These days, I have removed the name “Reverend Moon” entirely. There is not one. In the present address, Reverend Moon does not appear. As I left to board the plane, I asked them to remove it. The point was to remove it all. Not a single word appears. It said “True Parents.” The point is that you, too, when asked what the Teacher's name is, must use nothing but “True Parents.”
People call me Reverend Moon, Mr. Sun Myung Moon, but even God cannot freely call me “Mr.” So-and-so. At first, they said “Teacher Moon.” As far as you know, the Teacher? (You are the True Parents, the Messiah, the King of kings.) Meshiya (めしや) in Japanese is a rice seller. (Do you not feed rice to all of humanity?)
The point is, I feed you rice and prepare a place to sleep, too. Even if one leaves without paying when told to pay, I do not go and claim damages. In the stead of those damages, I repay what I could not repay. I have lived saying, “To the disciples of us Muns, if there is a hard matter like yours, you may help one or two people in my stead.” (The Hoon Dok reading continues; That is, the time that is opening the age of Cheon Il Guk, returning to the heart of the one God……)
It is not bokgwi (復歸, restoration) but the character for “return,” hoe (回), that was used. It is hoegwi (回歸). It is not even in the Principle book. In the Principle book, it is written bokgwi (restoration). One must turn round and round and match it. I must do it. God does not do it. That is hoegwi. As for hoegwi, the general person knows it as the word for going back and matching to the place of old, but they do not know what it is.
It is the secret hidden term among religions that I bring out and use. Say, “Hoegwi” (Hoegwi!) They are people who have not yet even prepared the hoe. (The Hoon Dok reading continues; Bear in mind, and again bear in mind, that it is precisely this age in which we live today…)
Whether representing the spirit world or representing the physical world, because one is told to bear it in mind twice, the spirit world too says, “Yes,” and the physical world too says, “Yes.” It is the answer that the two worlds can both harmonize.
There is no bearing in mind twice over. (The Hoon Dok reading continues: When the substantial age of Cheon Il Guk unfolds, on this earth, the “Yeong-Yeon-Se Association” stands in the position of the central axis…) It is Yeong-Yeon-Se. It is not Yeong-hyeon.
The point is that the Kingdom of Heaven connects the political world on the earth and makes, at once, people who can be in the heavenly kingdom. It is the Yeong-Yeon-Se Association (靈聯世協會).
What has, beneath the cross (十), a large “strength” character (力) and a small “strength” character, two of them, is the character hyeop (協, “cooperate”). On the cross are God, Cain, and Abel. The word “association” is written thus.
The character for “to help,” hyeop (協), speaks of the Trinity. The east, west, south, and north of the cross itself must be dismantled and done away with. The Teacher now does away with it all.
Who is the Jesus of the cross?
Do not believe in the name of Jesus; if you attend, in the stead of the True Parents, the grandfather full of nagging in your inner room—the grandfather of seven generations—he is the representative of the True Parents.
What happens when it becomes the eighth generation?
Wondering whether the sons and daughters return, God keeps watch at the crossroads. He does not just keep watch. He waits until then. Only by giving such an explanation can one understand.
The Kingdom of Heaven is the same as when the traffic signal turns green; one knows all and goes.